Sentences with phrase «define human history»

Not exact matches

«Tribalism,» as he defines it, is «the commitment of individuals and groups to their own history, culture, and identity, and this commitment (though not any particular version of it) is a permanent feature of human social life.»

If there is an end, it is simply the end of history, the end of human definition to a reality ALREADY AS ALWAYS defined, already beating in perfect accord with its maker's design.

Had you concentrated on the Social Sciences as I have done, History, Sociology and Psychology you might have a clearer understanding of how the human mind creates and maintains the framework for understanding and defining «Reality».

The Bultmannian idea of personal history that defines human existence and its authenticity are criticized by Eliade.

It articulates an anthropology (to be human means to define oneself), an ethics (maintaining difference arbitrarily is wrong), and an eschatology (the progress of history).

The Penguin History of Economics defines economics as «a science which studies human behavior as a relationship between ends and scarce means with alternative uses».

In another sense, it is also true to say that existence precedes essence, and the metaphysical view is consequently wrong in denying it, for essence in this case is defined within the world of interpersonal relationships, within the world of history and human society, within the world of reason itself which Teilhard would call the noosphere.

Those who made and continue to make cogent, well - reasoned, loving arguments for marriage as it has been defined throughout human history continue to get branded as hateful bigots, not because they are, but because others who have opposed gay rights have been.

A poster named devent previously defined Panrthotheism as «Panthrotheism, the belief that God give to humanity the privilige or responsibilty of charting human history».

Even without religion, human history would still be defined by just as many wars and events marked by violence.

It is significant that Vatican II (and also the Uppsala Assembly of the World Council of Churches) defines the church as the sacramental sign of the unity of all humanity, and also speaks of the presence of the Paschal Mystery among all peoples (see Decree on the Church, and the document on the Pastoral Constitution of the Church in the Modern World) This approach assumes that in Christianity, acknowledgment of Salvation (understood as the transcendent ultimate destiny of human beings) finds expression and witness in the universal struggle for Humanization (understood as the penultimate human destiny) in world history which is shaped not only by the forces of goodness and life, but also by the forces of evil and death.

For being one of the few human beings in recorded history to hit a World Series - defining home run, Freese probably isn't very interesting on his own.

In my theory of «Sustainable History», I defined sustainable history as «a durable progressive trajectory in which the quality of life for humanity is premised on the guarantee of human dignity for all at all times and under all circumstances.History», I defined sustainable history as «a durable progressive trajectory in which the quality of life for humanity is premised on the guarantee of human dignity for all at all times and under all circumstances.history as «a durable progressive trajectory in which the quality of life for humanity is premised on the guarantee of human dignity for all at all times and under all circumstances.»

For the purposes of this initiative the social sciences are defined as inclusive of the subjects of economics, economic and social history, political science, socio - legal studies, education, psychology, cognitive studies, linguistics, management and business studies, human geography, environmental planning, international studies, area and development studies, social statistics, demography, social science computing, sociology, social anthropology, social policy and social work.

Some researchers have speculated that these and other humanmade objects could become part of the fossil record, defining a human - dominated period of Earth's history called the Anthropocene.

For the first time in history, humans knew the stars not just as points on a sky chart but as objects with defined locations in three - dimensional space.

With the complete sequence of the human genome a reality, and with a growing body of transcriptomic, proteomic, and metabolomic data sets in health and disease, we are now in a unique position in the history of medicine to define human disease precisely, uniquely, and unequivocally, with optimal sensitivity and specificity.

Our plan is grounded in the following two premises: 1) When purposefully synchronized with one another across multiple forms of media («cross-media»), children's and adolescents» exposure to high quality youth - oriented social and ethical story content, i.e. stories of substance specifically about character development, compassion, and courage (CCC), is a powerful way to promote youth academic achievement and ethical values; 2) Especially if these stories, told and «read» across media, in their various genres (human interest, biography, history and historical fiction, civic engagement, coming of age, social change, spiritual awakening, moral issues, etc.), are «taught» by «educators» (broadly defined) using an «evidence - based» pedagogy that A) makes use of peer to peer, and adult facilitated group discussion and debate as a primary form of instruction, and B) takes advantage of access to the texts of the story that are made available cross-media (narratives, scripts, videos, etc.) to foster students» critical thinking and ethical reflection skills.

From the Pulitzer Prize - winning, bestselling author of The Emperor of All Maladies - a magnificent history of the gene and a response to the defining question of the future: What becomes of being human when we learn to «read» and «write» our own genetic information?

Its goals are broad — to understand the history of human beings and the creation of our various social norms (as defined by race, nationality or ethnicity).

In an age when any title can be downloaded in seconds, defining why bookstores and books still matter is difficult, but experts and bibliophiles say that if bookstores became less common, so will a direct, palpable connection to human history.

As such, it is a land steeped in a history that has defined human civilization the world over.

I am not a subscriber to the «great Man'theory of history, I favour the idea that the pressures of human desire, experience and history culminate occasionally in one individual whose socio - historical importance is inevitably (as humans) defined through the base circumstances of their physical and temporal existence (i.e. the thing we think first about Einstein is the hair and the tongue, right?).

Her interests are framed by the relationship that art is able to establish with other disciplines, such as science and mysticism, as well as with the different dimensions of human consciousness and the role of this interplay in the construction of history and in defining the present.

Over the past few decades, the term «Anthropocene» has climbed out of academic discourse and into the popular imagination — a name given to the geologic era we live in now, and a way to signal that it is a new era, defined on the wall chart of deep history by human intervention.

In Bringing them home, HREOC recommended: That, for the purposes of responding to the effects of forcible removals «compensation» be widely defined to mean «reparation»; that reparation be made in recognition of the history of gross violations of human rights; and that the van Boven principles guide the reparation measures.