Sentences with phrase «defined as a physical»

Defined as physical or verbal aggression or any type of hurtful

The researchers undertook a nationally representative prospective cohort study of 1,112 school - based adolescents aged 13 - 16 years, and assessed them at baseline, three - months and 12 - months for childhood trauma (defined as physical assault and bullying) and psychotic experiences.

Posted on July 10, 2012 by Karen L. Pace Teen dating violence [PDF 187KB] is defined as the physical, sexual, psychological, or emotional violence within a dating relationship, including stalking.

Teen dating violence [PDF 187KB] is defined as the physical, sexual, psychological, or emotional violence within a dating relationship, including stalking.

Land cover is defined as the physical material at the surface of the earth.

Generally, a personal injury is defined as physical, emotional, or mental harm to a person, as opposed to damage to property.

The prevalence and physical and psychological effects of intimate partner violence (IPV), defined as physical, emotional, financial and / or sexual abuse perpetrated against the victim by an intimate partner are well documented among women in the general population.1 — 7 Little is known, however, about the extent and consequences of IPV among immigrant women.

Feelings are defined as a physical state or reaction, according to the Webster dictionary.

Quality of life is defined as physical, social, emotional, economic, and spiritual well - being.

Addiction is most often defined as a physical or psychological need for a habit - forming substance, such as a drug or alcohol, or a behavior, such as sex, gambling, pornography, or gaming.

Not exact matches

Groupon defines local as «any business, in or around your city, that has a physical presence — a place where you can walk in and shop.»

Stress, as defined by the Jobs Rated methodology, is determined by 11 factors: travel, deadlines, working in the public eye, competitiveness, physical demands, environmental conditions, hazards encountered, the life of oneself or others at risk, meeting and interacting with customers and / or the public, and the potential for job growth.

The Congressional Budget Office defines asset bubbles as: «An economic development in which the price of a class of physical or financial assets (such as houses or securities) rises to a level that appears to be unsustainable and well above the assets» value as determined by economic fundamentals.

In California: An autonomous vehicle is defined as having the capability of driving «without the active physical control or monitoring» of a person.

«We often define «risk taking» as something that is a financial or physical risk,» says Sundheim.

Further, as noted by Avril Haines, the former U.S. deputy national security advisor, unlike physical acts of war, there are no «metrics» for defining or measuring cyber-attacks.

In California, it said, the motor vehicle department defines autonomous vehicles as those that drive «without the active physical control or monitoring of a natural person.»

And when the Southern Baptists issued a statement in 1998 affirming the father's headship of the family as defined in the New Testament letters of Paul of Tarsus, we heard journalists Cokie Roberts and Steve Roberts warning the nation that this sort of thing could «lead to abuse, both physical and emotional.»

Therefore, «an ultimate law «has a mathematical structure which is uniquely defined as the only logically consistent physical principle.

When you add that up, it begins to look a little institutional (Webster defines as: «a custom, practice, or law that is accepted and used by many people» So my physical family is an institution and we have customs and practices and traditions over many years.

That is, John Paul never limited motherhood to the physical but rather defined it as a woman's «readiness to be poured out for the sake of those who come within [her] range of activity.

In this context he defines the sin of contraception as to «subordinate the primary purpose potential of the sexual function and organs to secondary purposes of the sexual act, this subordinationunderstood of a physical ordering of nature»; «the primary end intrinsic to the physical nature of the act [may not be] subordinated to other purposes».

Love, anger, fear, etc., are just descriptive words to label what has been defined as feelings that takes place in a physical being in a physical world.

In keeping with Whitehead's principle of dipolarity, religious experience can be defined as a fusion of both physical and conceptual activity in a pervasive type of value experience.

The 1948 Genocide Convention defines «genocide» as, among other things, «deliberately inflicting on» a religious group «conditions of life calculated to bring about its physical destruction in whole or in part.»

On a more optimistic and intriguing note, Stortz reminds us that Augustine defines conversion as a physical and experiential return to childhood.

This approach of viewing axioms as defined premises (rather than self evident truths) of a mathematical system is the basis of its separation from physical world truth.

Abuse is defined as «to misuse, or to treat in a harmful, injurious, or offensive way,» and includes physical, sexual, emotional, digital, economic, psychological, verbal, spiritual abuse and more.

I am not convinced that... surgical interventions are necessarily the right response for people... The reason I'm unsure is that if someone's gender identity does not match with their physical body, our culture treats our gender identity as what really defines us, rather than our physical sex.

Pretty much be definition anything defined as outside the realm of physical reality is infinitely implausible, if not necessarily mathematically impossible.

If I define something to be natural as a physical object / processes following rules that can be described very closely and repeatedly mathematically, then supernatural is a physical object / process that defies that definition.

The «running down» of the physical universe is interpreted as a general decay of the patterns of prehensions now dominant; new societies defined by new types of order, now perhaps sporadically foreshadowed, will arise in another cosmic epoch.

A cardinal number is defined ill Principia as a complete class of equi - numerous classes (of objects); thus every change in the number of physical objects will alter the meaning of each number.

Mathematics then, being defined in terms of the infinity of types, is dependent upon the lowest level of individuals interpreted as unspecified entities of the physical world.

A year after writing The Mass on the World, Pere Teilhard further defined his thought, in Mon Univers: «To interpret adequately the fundamental position of the Eucharist in the economy of the world... it is, I think, necessary that Christian thought and Christian prayer should give great importance to the real and physical extensions of the eucharistic Presence... As we properly use the term «our bodies» to signify the localized centre of our spiritual radiations..., so it must be said that in its initial and primary meaning the term «Body of Christ» is limited, in this context, to the consecrated species of Bread and Wine.

But as E. A. Burtt noted over half a century ago in his classic book The Metaphysical Foundations of Modern Physical Science, the thinker who claims to eschew philosophy in favor of science is constantly tempted «to make a metaphysics out of his method,» trying to define reality as what his preferred techniques can measure rather than letting reality dictate what techniques are appropriate for studying it.

Evidently Whitehead could not countenance the latter assumption, not because he could not accept the constancy of the speed of light as a physical law, but rather because Einstein used this assumption in order to define simultaneity (PNK 51f.).

He defined such forms, particularly physical systems, as total processes whose properties are not the sum of those which the isolated parts would possess (GP).

One dimension of physicalism, as Kim defines it, was mentioned above: the belief that the world is governed by physical law.

This admixture appears based upon the conjunction of revealed religion with the natural law as set in creation by its Creator, at the head of which is the mind of man — law which defines nature's constitution from the physical to the structure of human society, including the general moral precepts by which it must be governed.

As psychological sexual identity comes to define who individuals are in the most basic sense, then everything else --- from society's moral norms to our physical bodies --- has the potential of becoming simply so much external tyranny to be overthrown or turned into plastic, something to be escaped, ignored, or remade in accordance with individual whims.

Actually, science is continually showing us that while no one gene is defined as being responsible for a man or woman being attracted to their own gender, the complex reasoning behind it, much like many other parts of being a human being, is in fact based in genetics, in the physical.

According to the Einsteinian formulation of GTR, the physical magnitudes so represented define the metric structure of the space - time continuum, and fields of gravitational force are interpreted as inextricably intertwined with this structure.29 According to the Whiteheadian formulation of 0TH, the physical magnitudes so represented define a physical characteristic, the «impetus,» against the background of a uniform metric structure.30 In effect, Einstein incorporates fields of gravitational force into a theory about the metric structure of the space - time continuum, whereas Whitehead retains such fields as special physical factors constitutive of the physical field associated with an event.

I interpret them as defining in Euclidean space a definite physical property of the field which I call the «impetus.»

Note that this physical conception of the media is essentially technological, that is, each of the media is not defined merely as the end product in the hands of the consumer / reader / viewer.

If you wish to define «god» as the physical universe with all of its mysteries that works for me.

«Legacies» are owned by the living, expressed by the living, and can simply be defined as all the effects your life had on the world when you were alive — which you have very little control over even while alive considering all the physical and social aspects.

Obviously, for me to exist as I am requires a material universe with certain physical laws with enough time and the right conditions for life to begin and evolution to occur, but unless God is defined as the mindless action - reaction of physical laws, then I don't see the necessity for a God.

NONIMUS: Unless God is defined as the mindless action - reaction of physical laws, then I don't see the necessity for a God.

I do indeed stand on the distinction between a priori (or metaphysical) and empirical in the sense given this distinction by Popper, except that, whereas Popper defines empirical as «conceivably falsifiable by observation» and apparently limits observation to certain forms of human perception, I sometimes include divine perception (in Whitehead's language, God's physical prehensions).