It holds that a principle or principles of human rights must be independent of any comprehensive telos to which all human activity ought to be directed, that is, a telos
defined by reality as such and, in that sense, metaphysical.
Not exact matches
«We believe virtual
reality will be heavily
defined by social experiences that connect people in magical, new ways.
The collapse of the global economic - political paradigm that was fostered and nurtured
by neo-classical economic theories built on childish abstracts which failed to embrace the physical and mathematical
realities of existence
defined by universal laws of matter and energy.
When I use the word «subjective» I mean that which is
defined by a person (subject) or people; when I say «objective» I mean that which exists apart from any person or people, regardless of how or if that objectively existing
reality might be known.
Style, as it is
defined in The Rebel, is the «correction which the artist imposes
by his language and
by a redistribution of elements of
reality» and gives the «re-created universe its unity and boundaries» (Rb 269).
What is required
by the criterion of human integrity is that occupations be so
defined that manual work is also a rational pursuit and an opportunity for constructive imagination, that symbolic skills may be exercised in clear relation to material necessities and in the light of moral responsibilities, and that creative professional activities will be conducted with a vivid sense of the
realities of nature and the canons of reason.
In
defining the complex notion of wisdom, Deane - Drummond introduces the concept of wisdom as an understanding of different facets of
reality, a contemplative «way of knowing» lost
by modern science with its focus on specific discoveries.
If the
defining goal of a theological school is to understand God truly, then as a matter of faithfulness to God the freedom of a theological school's effort to understand must not be constrained
by the way in which it is governed as a political and social
reality in its own right.
The essential elements in the traditional understanding of tradition were left intact
by the Second Vatican Council but it was made a more fluid
reality to be
defined as much
by the people of God as
by the magisterium.
We should remember what Lesslie Newbigin
defines as conversion: «A turning round in order to participate
by faith in a new
reality which is the true future of the whole creation.
This is not to say, however, that a vision of
reality is like a «basic belief» as
defined by Alvin Plantinga and others, meaning that it need not be justified.
Atheists (myself included) think there's something scary (and ultimately dangerous) about
defining reality by something other than evidence...
If the basic purpose of the study of man is
defined by the image of man as the creature who becomes what only he can become through confronting
reality with his whole being, then the specific branches of that study must also include an understanding of man in this way, and this means not only as an object, but also, to begin with, as a Thou.
In Process and
Reality, An Essay in Cosmology 102 Whitehead provides what amounts to a definition of «contemporary»: «Actual entities are called «contemporary» when neither belongs to the «given» actual world
defined by the other.»
We must persuade ourselves of the non-existence of all surrounding phenomena, destroy the Grand Illusion
by asceticism or
by mysticism, create night and silence within ourselves; then, at the opposite extreme of appearance, we shall penetrate to what can only be
defined as a total negation — the ineffable
Reality.
Granted, we might say that the proposition «if x is an intellect, then x distorts
reality by spatializing it» is an analytical truth akin to «if x is a bachelor, then x is unmarried,» and Bergson would even accept this (CE 270), so long as we are simply drawing implications about things we have already
defined.12 But Bergson does not treat any definition as unrevisable, absolute or permanent.
My
reality is
defined by science.
Several other conditions besides mobility seem also to be required, like the presence of a charismatic leader who
defines reality for those whose world is threatened
by chaos.
We
define religious experience as a confrontation
by man with Ultimate
Reality — for no finite or relative phenomenon is worthy of adoration, only God is.
The term moderate evolution might therefore be applied to a theory which simply inquires into the biological
reality of man in accordance with the formal object of the biological sciences as
defined by their methods and which affirms a real genetic connection between that human biological
reality and the animal kingdom, but which also in accordance with the fundamental methodological principles of those sciences, can not and does not attempt to assert that it has made a statement adequate to the whole
reality of man and to the origin of this whole
reality.
«Adam is not
defined by an essence since for human
reality essence comes after existence.
From its first great formulations
by Plato and Aristotle, the chief
defining characteristic of classical metaphysics has been its separation of what is given in our experience into two quite different kinds of
reality.
If, however, the preacher is only apparently leaving room for choice and conclusion but in
reality has left open only one door, then that process is to be
defined by another term: deception.
The
reality of it is this: that we incline to
define ourselves, take the measure of our actuality, admit as educative and civilizing, acknowledge as relevant and powerful — only that in experience or reflection which is authenticated
by its occurrence within the biographical brackets of the self's existence.
In his effort to state tentatively and in his own way such apparently dawning agreements the author of this essay must employ the method of polar analysis; that is, he must try to do justice to the dynamic character of that social
reality, the Church,
by defining certain poles between which it moves or which it represents.
But Meland's thinking was truly distinguished not
by this, but
by his insistence on the fallibility of religious forms and symbols —
by his insistence that the
reality experienced through empirical knowledge was simply uncapturable
by the precisions so loved
by the theologians, whether the precision of a Wieman who strove to
define with ever - increasing exactness the character of the creative event or of a Hartshorne who strove to state with ever - greater rigor the necessary elements in a notion of God.
The
reality is that we ALL have this tendency to go with the herd, and way more often than not what that «obedience» you are hinting at
by saying «living for Jesus of living for ourselves» is
defined by that particular religious community.
Because their own rationalized experience increasingly
defined for them what was «real,» theologians sought to understand scripture
by relating it to their own (supposedly universal) «
reality.»
Christian thought has traditionally, of necessity,
defined evil as a privation of the good, possessing no essence or nature of its own, a purely parasitic corruption of
reality; hence it can have no positive role to play in God's determination of Himself or purpose for His creatures (even if
by economy God can bring good from evil); it can in no way supply any imagined deficiency in God's or creation's goodness.
Accordingly, Hartshorne
defines metaphysics as «the search for necessary and categorial truth» and describes metaphysical truths as those which no experience can contradict and which any experience must illustrate.4 In a helpful article on this subject, Hartshorne elaborates: «Metaphysics, in an old phrase, explores «being qua being,» or
reality qua
reality, meaning
by this, the strictly universal features of existential possibility, those which can not be unexemplified»; and he gives as an example of such a necessary truth the affirmation that «experience as creative process occurs.
If, as I maintain, the movement of the cosmos towards the highest degree of consciousness is not an optical illusion, but represents the essence of biological evolution, then, in the curve traced
by Life, Man is unquestionably situated at the topmost point; and it is he,
by his emergence and existence, who finally proves the
reality and
defines the trajectory — «the dot on the i»...
Transcendence has been, shall we say, declared «inoperative»
by the major agencies that «officially»
define reality — the universities, the school system, the medical system, the communications media, and to some extent even the courts.
It can only bring home to us the awful
reality of this fact
by saying that for it — i.e. for philosophical analysis each man's particular future can in the last resort be
defined as «nothingness», and that it can understand freedom for the future solely as «the readiness for dread» (Angstbereitschaft), which man has to accept
by an act of resolve.
But whenever [reason] takes on the semblance of literal understanding, fortified
by meticulous logical argument, it becomes illegitimate... precisely on the grounds that it is no longer simply pointing or reaching toward
realities that form the depths of existence, but is presuming to
define, describe, or characterize them in logical terms... (FFS 129)
The dictionary I consulted
define delusion as an idiosyncratic belief of position maintained despite being contradicted
by reality.
In an impassioned poem, Timothy DuWhite, emphasizing that everyone
defines their own subjective truth, told his tale of being infected
by an ex-lover, whom he still loves, and his struggle to come to terms with the
reality of his serostatus while completing college.
Critical scholars argue that a Kuhnian world
defined by sudden shifts is too simplistic, and that in
reality things play out differently under different circumstances.
In the classical world, an object has a solid
reality: Even a cloud of gas is well described
by hard little billiard ball - like pieces, each of which has a well -
defined position and velocity.
Visual illusions are
defined by the dissociation between physical
reality and subjective perception of an object or event.
The interviewees seemed to compensate for lifes disappointments and feelings of powerlessness
by subscribing to a perturbed
reality that was starkly
defined by friends and enemies.
First, while my well - being isn't solely
defined by the physical, the physical is still a
reality and does need to be addressed.
So much of Mann's later career is on display here: James Caan's thief is a man
defined and trapped
by his sordid occupation, existentially and even linguistically, yet tormented
by the dreams that override his weary sense of
reality.
Stiller made his directorial debut with
Reality Bites, a sweet romantic comedy that had the misfortune of being marketed as the
defining film of Generation X. Stiller's next film as a director, The Cable Guy, was an ambitious black comedy that was overshadowed
by the hype surrounding Jim Carrey's then - unprecedented $ 20 million payday and dark role.
Viewers take it for granted that most action movies unfold in a parallel
reality of shoot - outs and fiery car chases, but Wick's script —
by Derek Kolstad, who wrote the solid, no - frills, direct - to - video The Package — distinguishes itself
by carefully
defining the boundaries of its universe, in which criminals have their own currency (gold bullion, naturally) and Manhattan is home to boutique hotels that cater exclusively to hitmen.
Yet the characters» lives are utterly
defined and guided
by science fiction elements (of the sort that could soon be science
reality), and the kind of ethical questions implicitly explored are those of classic science fiction going back to Asimov and Wells, here told with a poignant humanism and thoughtfulness rarely found on the screen today.
Combine this habit with certain stylistic practices associated with commercials and sitcoms and you have the only kind of
reality available to characters in a Coen brothers movie; whether these characters are lovable or detestable, they're lovable or detestable in a TV way —
defined by a minimal set of traits that are endlessly reiterated and incapable of expansion or alteration, a fixed loop.
According to Wikipedia, augmented
reality is
defined as «a live direct or indirect view of a physical, real - world environment whose elements are augmented (or supplemented)
by computer - generated sensory input such as sound, video, graphics or GPS data.»
A report released
by the UCLA Civil Rights Project confirms this unfortunate
reality, that a majority of AfricanAmerican and Latino students now attend schools that are predominately low - income and non-white, leading to what researchers
define as «double segregation.»
Magic — as
defined by science fiction becoming
reality.
Yet another trick
by traditional publishers,
defining the out of print definition carefully, yet when looked at in
reality, it means nothing.