What we, who
demand social freedom, ask is simply that the government of this country shall be administered in accordance with the spirit of this proposition.»
Not exact matches
The kind of action from
social awareness that is
demanded by perfect love is such as must admit the tragic reality that there are people who are genuinely intent upon using their
freedom to destroy the
freedom of others, and that, under certain circumstances, love itself may dictate that «It is better that many should die prematurely than that nearly all men should live in a permanent state of hostility or slavery» (MVG 173).
Injustices, the
demand for privileges, arbitrariness, prejudice, exclusiveness — all of the forms of oppressive behavior in which individual
freedom and worth are denied — are a consequence either of deliberate self - seeking or of absolutizing limited goods, such as membership in a particular
social class, nation, or family.
Many young people in Latin America, who were motivated by the Gospel to love their neighbor and be concerned for justice and
freedom in their society, have often become Marxists simply because their churches did not provide biblical instruction about Christian discipleship, or because they [their churches] were blind to clear
demands from the Bible and opportunities and challenges provided by new
social situations.80
But this
freedom which is realized in the
social sphere must contain a moral
demand to be respected by others.
«A
freedom open to new creation is in fact less centered on subjectivity, on personal authenticity, than on
social and political justice; it calls for a reconciliation which itself
demands to be inscribed in the recapitulation of all things.
Thus, for Hegel bourgeois civil society is not the space for
freedom of expression and association, instead, he reminds us that civil society is not only the distinct product of a modern
social formation (middle class and capitalism) but also an alienated reality, torn between the
demand of private individual and the state.
In the third, Republican Politics, contributors including Quentin Skinner, Alex Gourevitch and Karma Nabulsi discuss the politics of republicanism, from challenging the surveillance state to democratising the workplace and harnessing the
demands of new
social movements for
freedom from domination by the one per cent.
In Tahrir Square and Benghazi, citizens — particularly millions of youth — rallied around common
demands such as bread,
freedom and
social justice.
«The essence of the
demand for
freedom is the need of conditions which will enable an individual to make his own special contribution to a group interest, and to partake of its activities in such ways that
social guidance shall be a matter of his own mental attitude, and not a mere authoritative dictation of his acts.»