In other words, the concept's truth is
dependent upon a reality beyond abstraction.
The former — religious experience — need not be highly articulated nor even highly conscious of God as God; it may be vague, diffused, and unformed, yet also a deliverance of what it feels like to be
dependent upon a reality greater than anything human or natural.
Not exact matches
Mr. Hayward says he believes in God because he perceives God as an immediate
reality not
dependent upon evidence.
Not only does
reality depend on God for its initial existence, but it is
dependent upon him for its continued existence: «No being is there, whether moving or unmoving, that exists or could exist apart from Me» (X. 39; cf. IX.
Second, he who understands the world and himself as created perceives nature, history, and his own being as radically contingent, radically
dependent upon God, radically subordinate to the Creator in both worth and
reality.
Recent speculations in physics resulting in theories of a finite world of space - time have however been taken by some philosophers as warrant for belief in some infinite
reality «beyond» the finite world,
upon which that world is
dependent.
Indeed, process thought maintains that the very
reality of God's concrete nature is completely
dependent upon what each actual occasion of experience contributes to it.
But what we are trying to describe, by each of these abstract terms, is essentially
dependent for its
reality upon the continuous functioning of the total organism, with all its essential physical organs and biochemical processes.
It is very likely that everything that we think we «know» is extremely inaccurate and completely
dependent upon our own experiences and that the «
reality» we think we know if either false or just severely incomplete.
Further, it should be said plainly that we are also constantly
dependent upon more proximate
realities, all of which are surrogates for our ultimate dependence.
This dialogue with others is often a purely technical one and hence itself belongs to the world of I - It, but the compelling conviction of
reality which it produces is entirely
dependent upon the prior (if forgotten)
reality of the meeting with the Thou.
He may be said to be «beyond being,» if by «being» one means the totality of finite things, but also may be called «being itself,» in that he is the inexhaustible source of all
reality, the absolute
upon which the contingent is always utterly
dependent, the unity underlying all things.
Reality: This statement is basically meaningless because modern Human civilisation has developed within and is
dependent upon a reasonably stable climate.