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depth of love in action.
The story could be heard and understood by anyone who had experienced
the depth of love in a family with its dilemmas and decisions, and Jesus uses it as a lesson about God which is reflected in the human situation.
Not exact matches
«For anyone receiving the diagnosis, or supporting a
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Comedian Aziz Ansari teamed up with sociologist and author Eric Klinenberg to write «Modern Romance,» an
in -
depth investigation into the reality
of what it's like to date and look for
love in the digital era.
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To glimpse the
depth of love that is at work
in this blessed exchange (our mortality becoming his, his immortality becoming ours) we need to discern the
depth of humiliation behind it; and for that, we need to understand that mortality and corruption really are alien to his divine nature.Our Lord was not forced to lower himself so far as to share our materiality, flesh, and death.
For I am convinced that neither death nor life, neither angels nor demons, neither the present or the future, nor any powers, neither height nor
depth, nor anything else
in all creation, will be able to separate us from the
love of God that is
in Christ Jesus our Lord» (Romans 8:38 - 39).
'' For this reason I bow my knees to the Father
of our Lord Jesus Christ, from whom the whole family
in heaven and earth is named, that He would grant you, according to the riches
of His glory, to be strengthened with might through His Spirit
in the inner man, that Christ may dwell
in your hearts through faith; that you, being rooted and grounded
in love, may be able to comprehend with all the saints what is the width and length and
depth and height — to know the
love of Christ which passes knowledge; that you may be filled with all the fullness
of God.
In Romans 5 Paul indicates that we perceive the
depth of divine
love only when we see that the crucified Jesus died for his enemies.
The grace given to us
in confirmation enables us to grow to Christian maturity»... so that Christ may dwell
in your hearts through faith; and that you, being rooted and grounded
in love, may be able to comprehend with all the saints what is the breadth and length and height and
depth, and to know the
love of Christ which surpasses knowledge, that you may be filled up to all the fullness
of God.»
I
loved spending an entire semester learning
in depth about a certain book
of the Bible.
It was the year that my husband held me together and saved me
in countless ways only we will ever know so it was the year I discovered a whole new and greater
depth to our marriage, a whole new realm
of intimacy and oneness
of the sort that only time and faithfulness and ordinary
love can reveal to us.
In manus tuas commendo spiritum meum.17 Into the hands which broke and quickened the bread, which blessed and caressed little children, which were pierced with the nails; into the hands which are like our hands, the hands
of which one can never tell what they will do with the object they are holding, whether they will break it or heal it, but which we know will always obey and reveal impulses filled with kindness and will always clasp us ever more closely, ever more jealously; into the gentle and mighty hands which can reach down into the very
depth of the soul, the hands which fashion, which create, the hands through which flows out so great a
love: into these hands it is comforting to surrender oneself especially if one is suffering or afraid.
His example encourages us to follow
in his footsteps, to be filled with the
love of God revealed
in Jesus Christ; to seek to know him
in ever greater
depth.
Sexuality is a dimension
of personal existence
in which the meaning
of love is to be learned and
in which
love between persons reaches a
depth, intimacy and creativity
of expression which is incomparable with most other
loves.
Resting on his breast, listening only to the sound
of his heartbeats, we will hear,
in proportion to our inner stillness, the
depth of his
love for us.
A true commitment to marriage gives the grace and strength to gradually overcome individual self -
love, to learn to understand the other
in depth, to learn to forgive and to ask for forgiveness, to be tolerant with the defects
of the other and intolerant with one's own defects.
We are persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor
depth, nor any other creature, shall be able to separate us from the
love of God, which is
in Christ Jesus our Lord.
Nothing «turns into» agape, but
love experienced
in depth within the context
of faith
in God's agape becomes an occasion for gratitude, humility and the celebration which expresses the life
of God's people
in his world.
For this cause I bow my knees unto the Father, from whom every family
in heaven and on earth is named, that he would grant you, according to the riches
of his glory, that ye may be strengthened with power through his Spirit
in the inward man; that Christ may dwell
in your hearts through faith; to the end that ye, being rooted and grounded
in love, may be strong to apprehend with all the saints what is the breadth and length and height and
depth, and to know the
love of Christ which passeth knowledge, that ye may be filled unto all the fulness
of God.
And then it seems to him (as
in effect he feels it) that this God
of love, satisfied with such few words, reposes again, and rests
in the
depth and center
of his soul.
First,
love is known
in its ultimate
depth as the mystery
of personal communion.
Too often we focus upon the
depth of our repentance rather than the
depth of Gods
love in rescuing us all, I read recently that repentance is not as much about saying sorry and turning from sin as it is recognizing what it cost God to save us and that he was the one who took the initiative and not us.
Paul writes «that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor
depth, nor any other created thing, shall be able to separate us from the
love of God which is
in Christ Jesus our Lord.»
We pray for the power to comprehend, with the saints, the breadth and length and height and
depth of God's
love in Christ.
He knows that the
depth of love is never concentrated solely on a person; but always has a hunger for the full being
of that person which means his being
in God.
(Proverbs 3:5 - 7) «For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor
depth, nor any other creature, shall be able to separate us from the
love of God, which is
in Christ Jesus our Lord.»
-- 2 John 1:6 NCV Or Romans 8:38 - 39 «For I am convinced that neither death nor life, neither angels nor demons, [a] neither the present nor the future, nor any powers, 39 neither height nor
depth, nor anything else
in all creation, will be able to separate us from the
love of God that is
in Christ Jesus our Lord.»
(Didaché, x. 6) but «to be strengthened by His Spirit
in the inner man; that Christ may dwell
in your hearts by faith; that ye being rooted and grounded
in love, may be strong to apprehend with all saints what is the breadth and length and
depth and height, and to know the
love of Christ that passeth knowledge, that ye may be filled unto all the fullness
of God» (Eph.
What the New Testament does do is to portray the gracious message
of an open access to that same God whose
depth of accepting
love is seen on a cross and whose presence
in the life
of that crucified one is designed to call forth from us the same awe, reverence, and obedience to those rules
of life through which we find the fullness
of life, the
depth of love, and the meaning
of our own humanity.
We shall propose that when our consciousness is shaped by faith
in the divine promise, as well as by a trust
in the gift
of God's self - limiting
love, we will be able to see
in the cosmos a
depth and breadth otherwise obscured.
For the all - important work
of molding our most important possession, our own self — which is
in fact the only thing that is truly our own — for molding this into something that has
depth and breadth and substance, for nurturing it beyond the shallow and brittle and empty, acts
of love and courage and self - sacrifice are needed.
The
depth of the self - expenditure
in The Giving Tree poses for us the difficult question
of whether we can commend
in our everyday lives a
love that seems so thoroughly to diminish the self, or that can reduce our prospects for flourishing as the creatures we were apparently meant or expected to be.
There is an angry deity
in this equation, and it is us,
in whose midst God, quite without violence, manifests the
depth of his forgiving
love by plumbing the depths
of, and thus defanging, our violence (Alison, We didn't invent sacrifice).
Or is to create
depth of subjectivity created
in that kind
of interchange between individuals
of one another, a kind
of interchange that can be called communion or fellowship or
love.
He is specifically cited
in Reformation arguments, especially by Calvin, and both Luther and Calvin recognized that the themes they emphasized as the essential gospel had been stressed earlier by Augustine: the universality and
depth of the problem
of sin; the consequent incapacity
of even the «best» persons to follow the law commanding inward
love, the possibility
of salvation —
of escaping condemnation and
of gaining blessedness — through God's grace alone.
For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor
depth, nor any other created thing, shall be able to separate us from the
love of God which is
in Christ Jesus our Lord.
This is that Jesus was heavily indebted to his past, but was no copyist
of it; that he spoke as an apocalyptist, but that his apocalypticism was probably distorted and exaggerated
in the records
of the Synoptics; more important, that he had a prophetic sense
of mission as God's suffering servant and agent
of redemption; that he deeply respected the law
of his fathers, but gave it a new
depth of meaning
in self - giving
love.
If the theological perspective has any
depth at all, then erotic
love will always have its sacramental overtone: this
love is born
of God's
love, is a reflection
of that
love, and may be
in a real sense participation
in that
love.
The
depth and quality
of the
love of God which had
in fact made itself known
in him demanded the story for its expression.
In the Christian schema the breadth and
depth of Christ's
love is inimitably infinite and eternal from the perspective
of finite, mortal man.
Beyond these perhaps - obvious vocations, there are vocations to serve those
in need, to serve one's friends with the
depth of love Christ showed to his own friends, to care for aging parents, perhaps even an artistic vocation to serve God and one's audience by presenting beauty and sublimity.
Though the beauty and
depth of this passage are undeniable, interpreting it
in terms
of some sort
of Love - idealism misses the point.
One idea is that the elves represent something
of the contemplative, withdrawn as they are from the world, living peacefully
in hidden places like Rivendell, whose ambiance is described by the author with the
love and awe
of a person who has experienced the
depth of retreat - like stillness.
Tillich has written concerning man's inner schism, «The
depth of our separation lies
in just the fact that we are not capable
of a great and merciful divine
love toward ourselves.»
He is also supremely worshipful because He is the
love which is both the
depth and the height
in all occasions and the enticement or lure which leads those occasions, by their own free decision, to their satisfaction or fulfillment
in the context
of the wide social pattern which is the world.
Only so can the priest challenge more intimately, and
love with a
depth not subject to the veto
of family jealousies those who, to speak
in an analogy with Christ, are born through baptism «not out
of human stock, or urge
of the flesh, or will
of man, but
of God himself».
Jesus, pondering how best to describe the
depth of God's
love, surveyed the crowd before him, fixed on the ordinary objects held
in their hands, and told a pair
of stories about how we look for things that are lost.
it is only
in the Christo - centric area
of a noogenetic Universe that it [
love] is released
in the pure state and so displays its astonishing power to transform everything and replace everything... A current
of love is all at once released, to spread over the whole breadth and
depth of the World; and this it does not as though it were some super-added warmth or fragrance, but as a fundamental essence that will metamorphose all things, assimilate and take the place
of all.94
From being a hard hater, their God became,
in their imagination and belief, a merciful lover of his people, the depth of whose sacrificial compassions it strained their language to fathom: «In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.&raqu
in their imagination and belief, a merciful lover
of his people, the
depth of whose sacrificial compassions it strained their language to fathom: «
In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.&raqu
In all their affliction he was afflicted, and the angel
of his presence saved them:
in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.&raqu
in his
love and
in his pity he redeemed them; and he bare them, and carried them all the days of old.&raqu
in his pity he redeemed them; and he bare them, and carried them all the days
of old.»