But I worry that the question of pets in heaven could distort our understanding of eternal life as
described in Scripture and Christian tradition.
God, who is rich in mercy, is
described in scripture as a searching Father.
It was God, as He is known and
described in Scripture, that both Peale and Wilson were talking about — even when referring to a «Higher Power» (Norman Vincent Peale.
And it is scarcely necessary to recount here the tremendous impact, in relationship, in language, and in presence, that Sam Shoemaker had on helping AAs to «find God» — God Almighty, the Creator, as He is
described in Scripture.
Dowling was speaking only of God as He is
described in Scripture.
However, the last lunar eclipse on 28 September 2015 should not be identified as the apocalyptic blood moon
described in Scripture passages like Revelation 6:12 - 17.
To accept only
those described in Scripture and to reject all later ones altogether would mean abandoning both the Bible's and one's own credibility, whether we admit it or not.
And to be fair, I'd like to point out that while I believe the blood moon as
described in Scripture is accurate as a sign of the times, but I don't necessarily hold to what Hagee believes.
There's such a contrast between the «happy / comfort» that the world — and sometimes I — strive for and the one I see
described in scripture.
There are obviously very intentional actions of Jesus that are
described in Scripture, but much of what we hear that He said and did comes as a reaction to the things that were going on around Him.
God
describes in Scripture who is to oversee the building of the church and who is supposed to do the work.
The ekklesia is
described in the Scriptures not only as a body, but as a distinct kingdom and nation, which therefore has its own norms.
The name was originally going to be «72» not because of the date, but because of the seventy - two who are sent out, as
described in the Scriptures.
For primitive men, and for the fairly sophisticated Jew and Gentile of the times
described in our Scriptures, there was power in «the name.»
Not exact matches
Scripture is debated largely because of the cultural bridge we must cross
in order to understand the intention behind the stories told, the poetry used, and the rules
described.
In this way, the Scriptures describe not what we must do today, but what has been done in the past as people tried to follow God in spreading His message, His rule, and His reig
In this way, the
Scriptures describe not what we must do today, but what has been done
in the past as people tried to follow God in spreading His message, His rule, and His reig
in the past as people tried to follow God
in spreading His message, His rule, and His reig
in spreading His message, His rule, and His reign.
While I do not consider myself an expert on all the religious writings of all of the main religions
in the world, I have read most of the main religious texts for most of the main world religions, and while it is not uncommon to find violent events being
described in these other religious books, no other set of religious writings comes even close to
describing the violence and bloodshed that one finds within the pages of the Hebrew
Scriptures.
Suffering is
described ambiguously
in the
Scripture).
Many women have responded by listening, and with affirmation and encouragement, jus as Sian has done with saying she longs to be critiqued, does not want to have critique held back from her for her being a woman and was appropriate
in affirming the critique of the «feminist» interpretation of
scripture I made as
described.
For example, his nine pages
describing play, based
in a theological reflection on creation, are perceptive and honest to both
Scripture and the play experience.56 Quoting the Westminster Catechism of 1647, he speaks of «man's chief end» being «to glorify God and enjoy him forever.»
Looking at the context of the church, I
describe the ways
in which the Bible is read there, legitimately, as
scripture, full of existential meaning, and how that form of reading has its own rules.
Peter's joyful reaction to the unexpected faith of Cornelius best
describes my reaction to what
Scripture says about the unevangelized: «I most certainly understand now that God is not one to show partiality, but
in every nation the man who fears Him and does what is right is welcome to Him.»
Far from connoting helplessness or subordination, the word ezer is employed elsewhere
in Scripture to
describe God, the consummate intervener — the helper of the fatherless (Psalm 10:14), King David's strong defender and deliverer (Psalm 70:5), Israel's shield and helper (Deuteronomy 33:29).
Scripture repeatedly
describes baptism as occurring
in conjunction with repentance, and I see absolutely no evidence that Jesus, the apostles, or members of the early church engaged
in infant baptism.
It may seem like nit - picking to you, but the word «exactly»
in the sentence, «I can tell you that the God of
Scripture is exactly as I
described Him» really does make a difference.
Though I am encouraged that Hill sees potential hazards
in the use of terms like «gay Christian» and «homosexual Christian,» he, along with Gonnerman and Tushnet, may not sufficiently recognize the problems with
describing or defining a person
in terms of his or her affective desire for the same sex (whether that desire is relational, romantic, or sexual),
in place of the clear definition of our sexual identity revealed to us by
Scripture and the Church.
Why believe
in any, let alone yours, where your myth's
scripture describes a horrific monster of a god?
I have lived
in church circles too long... ALL the «true believers» TM believe that «I can tell you that the God of
Scripture is exactly as I
described Him» is a common comment, and when the great true believers disagree, then they get into theological fights over who is the greater «true believer» to listen to.
The popular perceptions of Satan are usually either that of a sinister - looking individual
in all - black clothing, or a comic character
in a red suit with horns and a pitchfork, but The Bible, as
in the above
Scriptures,
describe Satan with «beauty» and «splendor.»
I went into detail because Paul used three different words to
describe God's power, and whenever
Scripture says something three times
in a row, it is worth noting.
Fourth conviction: The basic form of obedient theology is applicatory interpretation of
Scripture in the manner
described, reading the books as God's witness to his saving grace
in Christ and God's call to sinners to believe and respond.
It can't get any clearer, and more
in line with
scripture, than how you have
described it.
They view God as capable of supernatural intervention
in our lives; hence, they have no difficulty affirming the miracles
described in the Bible and they hold to a fairly literal view of
scripture.
So we have two things
described in the bible... The
scriptures; and the word of God, these are 2 different things, but
in churches they are seen as one.
Not all religions have a body of sacred
scriptures such as that
described in the preceding chapter, not even all of those which had reached the stage of writing.
Clark Pinnock,
in a perceptive paper entitled «The Inerrancy Debate Among the Evangelicals,» warns that men like Francis Schaeffer and Harold Lindsell «tend to confuse the high view of
Scripture with their own interpretation of it, so that unless one agrees with their reading of the text he may be
described as an unsound evangelical or no evangelical at all.
Evangelicals have increasingly recognized the necessity of
describing Scripture's authority and trustworthiness
in terms of its intention.
G. C. Herkouwer,
in his volume Holy
Scripture,
describes both the «dualist» and the «spiritualizer» and
in.
In Australia at the moment there is an investigation into domestic violence by clergy, and «ministry wives» are beginning to come forward and
describe the bible college that trained them to be good wives, and the way their husbands used
scripture to justify hideous abuse.
The primary way the
Scriptures describe this is through the language and imagery of resurrection, which
in turn is based on the experience of waking from sleep or coming to consciousness from an unconscious state.
They are surprised because, as a self -
described «liberated woman» who champions women
in church leadership and an egalitarian interpretation of
Scripture, I don't fit the perceived mold for the submissive wife.
He also writes
in the same place, quoting from St. Gregory the Great, that Sacred
Scripture «by the manner of its speech transcends every science, because
in one and the same sentence, while it
describes a fact, it reveals a mystery.
But the compound word for «helper» here — ezer kenegdo — suggests a sort of military ally, or a partner
in a difficult task, and is most often used
in Scripture to
describe God, who is not generally regarded by patriarchalists as a subordinate.)
Only one other time
in Scripture is Jesus ever
described as being amazed like this.
Having grounded his discussion of the communal nature of the Christian journey
in Scripture and the history of - Catholic spirituality, Gutiérez returns
in the final section to the contemporary world, offering a preliminary sketch of the spirituality needed for struggle within the societies that he has
described.
In Scripture, flesh does refer to the muscles and tissue that occupy the space between bones and skin, but it also
describes creatures that are made from nothing.
Although I did not follow the same approach and did not touch on the word studies, there are important similarities
described in other words, e.g.:» The Bible also carries different nuances and it is important to study the context of the specific
Scripture.
We are living
in an aion, and
Scripture describes two additional aions to follow this one.
Doc, that
scripture is
describing you atheists being
in society today as
in the plural form of so many nonbelievers following the lies of satan.
In practical terms then what you would
describe as a gnostic theist would be one who would, say have an ineerant view of
scripture.