Sentences with phrase «desire for sexual»

However, what they are failing to realize is that a man's desire for sexual intimacy is just as powerful and valid as a woman's desire for emotional intimacy.

Universal sex differences in the desire for sexual variety: Tests from 52 nations, 6 continents, and 13 islands.

As just one example, she cherry - picks the evidence about medians vs. means and whether there is really greater desire for sexual variety in men (the weight of the evidence is pretty clear).

Shame or negative evaluations of oneself can also be a sure way of killing a person's desire for sexual intimacy.

In the event of suitable houses not being identified for the puppies, the breeder can be left with a litter of young dogs that will have a desire for sexual pleasure as they develop.

Asexuality is the lack of sexual attraction to others, or low or absent interest in or desire for sexual activity.

Mature sex is not a bygone activity as many think, for mature persons are sexually quite active at old age and the desire for sexual relationship is as strong in old people as it in young teen.

Akatsuki Online Dating Games Asexuality Dating Sites Asexuality is the lack of sexual attraction to others, or low or absent interest in or desire for sexual activity.

Asexuality Dating Sites Asexuality is the lack of sexual attraction to others, or low or absent interest in or desire for sexual activity.

The most popular of... Anonymous Online Dating Anonymity — Wikipedia — With few perceived negative consequences, anonymous or semi-anonymous Asexuality Dating Sites Asexuality is the lack of sexual attraction to others, or low or absent interest in or desire for sexual activity.

60 men aged between 25 and 52 took a fenugreek extract twice daily for six weeks, and enjoyed an overall positive effect on physiological aspects of sexual drive or desire for sexual activity.

A research published by the Journal of Personality and Social Psychology reveals that women are generally attracted to men whose have faces that reveal their inclination for taking care, combined with their desire for sexual intercourse.

So this is obviously related to a desire for sexual relations, usually of short duration.

It is critical that you avoid erogenous zones and do not indicate desire for sexual activity.

The first good is children: Marriage provides the fitting and proper context for us to fulfill our natural desire for sexual union, to respect the intrinsic possibility of fertility in that union, and to accept responsibility for the children that union produces.

Within the relations of the sexes it connotes romantic love with the desire to possess the beloved, and has as an important, though not its sole, ingredient the desire for sexual pleasure.

Aquinas defined chastity as the virtue which moderates the desire for sexual pleasure in accordance with right reason.

The power of the desire for sexual union stems from a basic truth about the world of living things:

Besides, embracing remarriage would be a concession to the spirit of the age that the pain of unmet desire for sexual companionship is too great for God really to want anyone to have to bear.

Not exact matches

Late last year, the U.S. Food and Drug Administration rejected Sprout Pharmaceuticals» treatment for hyposexual desire disorder (HSDD) in women — in simple terms, a lack of sexual desire — because it wasn't convinced of the benefits.

«If a person sees life with more acceptance of the waves of desire and sexual frequency flowing like waves on the ocean, the better resilience and empathy one has throughout their life for their own body and that of their partner or partners.»

This is the root of sexual violence: The idea that women aren't autonomous human beings with the right and ability to say yes to sexual interactions we want and no to those we don't, but that we're receptacles for male sexual desire, that our bodies are up for grabs (literally, in this case).

«This may be especially valuable for couples who have trouble directly communicating their sexual desires.

Valeant Pharmaceuticals International Inc. said on Thursday it would buy Sprout Pharmaceuticals, whose drug flibanserin (Addyi) became the first approved treatment for low sexual desire in women, for about $ 1 billion with milestone payments.

Addyi is a non-hormonal treatment that sends chemicals to the brain in the hopes of increasing sexual desire for women.

She co-founded and last served as CEO for Sprout Pharmaceuticals where, in 2015, the company broke through with the first ever FDA - approved drug for low sexual desire in women — dubbed «female Viagra» by the media.

The FDA has twice rejected flibanserin, sometimes touted as a «female Viagra,» first when Boehringer Ingelheim pitched it in 2010 and then again in 2013 after tiny Sprout landed rights to the drug and then mounted its own campaign for an approval for hypoactive sexual desire disorder in premenopausal women.

The company also came under fire for its links to Slate Pharmaceuticals, which was cited by regulators 5 years ago for a misleading advertising campaign for Testopel, a testosterone therapy marketed to improve muscle mass and sexual desire.

She said the relationship began with a sexual encounter at the tournament and continued with phone conversations and in - person meetings for about a year, some of them involving Trump's desire to put her on his television show, «The Apprentice,» according to the transcript.

«The sexual revolution that liberated (especially) female sexual desire from the confines of marriage, and even from love and intimacy, would almost certainly not have occurred had there not been available cheap and effective female birth control — the pill for the first time severed female sexual activity from its generative consequences.

«I found myself convinced of the position the church has held with almost totally unanimity throughout the ages, that although many people find themselves, through no fault of their own, to have sexual desires for members of their own sex, this is not something to be affirmed and celebrated, but is a sign that we're broken, in need of redemption and recreation,» Hill told students.

David Oliphant, an archdeacon in the Anglican diocese of Canberra and Goulburn, has perceptively remarked that those who condemn homosexuals have very little appreciation of what goes on within the youth who comes to feel the pain and pleasure of sexual feelings and desire for comfort from someone of their own sex.

Do we want to be in the position of saying that the satisfaction of sexual desire alone is an adequate basis for marriage?

We also wish warmly to affirm those sisters and brothers, already in membership with orthodox churches, who — while experiencing same - sex desires and feelings — nevertheless battle with the rest of us, in repentance and faith, for a lifestyle that affirms marriage [between a man and woman] and celibacy as the two given norms for sexual expression.

Indeed those people who are so afraid of exploring a new basis for sexual morality might well examine their own unconscious motivation, for fear frequently masks desire which is regarded as unacceptable; when the superstructure of repression is threatened that fear becomes violent anger.

Nothing but the human ego is involved in the incessant desire for new thrills and new conquests, which are designed basically to overcome one's own psychological doubts and fears of sexual dysfunction.

The motivations vary by discipline, but a short list would include the largely physical pleasure of the Utilitarians, the desire for survival of the Darwinians, the incestuous sexual cravings of the Freudians, the quest for power and class domination of the Marxists, and the blind search for unlimited affluence of modern economists.

This becomes thornier yet for those who discern in themselves a «homosexual orientation,» as they adopt an identity distinguished essentially by a set of genital sexual desires that can not morally be fulfilled.

I'm not sure about the»cause and effect» part of it though... I would think that the authority feeds an lustful impulse, and that a sexual craving / desire is not necessarily «part» of the need for authority.

Though I am encouraged that Hill sees potential hazards in the use of terms like «gay Christian» and «homosexual Christian,» he, along with Gonnerman and Tushnet, may not sufficiently recognize the problems with describing or defining a person in terms of his or her affective desire for the same sex (whether that desire is relational, romantic, or sexual), in place of the clear definition of our sexual identity revealed to us by Scripture and the Church.

Or as Tillich has it, «The appetitus of every being to fulfil itself through union with other beings is universal...» (32) Agape, the love that gives with no thought of return; eros, the love that finds the beloved valuable, and philia, the love that shares and works for the vision of the good - none of these can be reduced to sexual desire, but all of them in different ways attest to the oneness of love, so evident in sexual union, as «that which drives everything that is towards everything else that is.»

In this new democracy of sexual desire the invention of efficient and inexpensive contraceptive devices and of improved drugs for the cure of venereal diseases is regarded as a signal advance toward the goal of the good life, for now it is possible to engage freely and widely in sexual intercourse with little fear of unwanted consequences, in the form of either offspring or infection.

The fact that the human female does not have limited periods of sexual desire and availability (although she does have times of heightened and diminished desire), is probably a major reason for the development of two - parent family life in the dim prehistory of human beings.

Rejecting the recommendation of a task - force study that such ordination be allowed, the assembly voted instead that only repentant homosexuals who choose celibacy or seek a reorientation of their sexual desires should be considered as qualified candidates for ministry.

Once puberty hit, this took on sexual connotations, as Chris began experiencing «eroticized desire» for traits he found in other males that he himself lacked.

In other words, the single striking instance in which it sets itself against prevailing mores and wishes is in the case of sexual liberty — a case which is perhaps dubious if it is true that a substantial proportion of the generations which have grown up in the sexual revolution may harbor a secret desire for that «No.»

And it seems that for a small minority of men and women there are persisting but disordered sexual desires for the same sex.

Or to put it more mathematically: «It's not good for man to be alone» + «It's better to marry than burn (with sexual tension / desire)» > «A single person has more time to enjoy the things of God»

The point Grenz was trying to make is that sexuality is much bigger than a desire for sex and therefore single people can live and flourish as sexual beings apart from marriage.

One way of getting at the point is by considering the celibate man or woman whose specific vocation is not to act genitally but to redirect the sexual drive, desire, and equipment for other ends that are taken as good for that particular person.