Sentences with phrase «developed consciousness of»

This sense of commission is simply a well - developed consciousness of dependence.

We have too often sought God logically in the «left brain» rather than expanding our use of the right hemisphere of the brain where intuitive, prayerful, loving, visual thinking occurs — where we pray, believe, love and develop a consciousness of the total mind - body - spirit relationship.

Thus it is a wholly false supposition that Jesus» belief concerning God marks an especially high level in humanity's developing consciousness of God, that to him — as some one has expressed it — God became the «representation of the ought - to - be as the power of love.»

Ultimately, we seek to develop a consciousness of food innovation that goes beyond any place.

Critical Pedagogy is a philosophy of education described by Henry Giroux as an «educational movement, guided by passion and principle, to help students develop consciousness of freedom, recognize authoritarian tendencies, and connect knowledge to power and the ability to take constructive action.»

Spouses who devote time and effort to building detailed Love Maps develop a consciousness of what repair attempts will and will not work to keep a conflict from falling into a vortex of swirling emotions, like the golfer who loses control of their game with a ball stuck in a sand trap, water hazard, or lost in the woods.

Not exact matches

I am not sure what more I would add... That we need to develop utterly new moral, ethical and social philosophies that recognize human consciousness as embedded in a process of evolutionary ecology which is in turn embedded in a thermodynamic process.

Nintendo's new quality of life - improving «platform» will be developed alongside the company's plans to expand its user base and promote overall health - consciousness.

Our mission is to discover, develop and commercialize core principles of nature which give rise to information, consciousness and intelligence.

It is hard to overestimate the power of naming in DeLillo's fiction, and of language's ability to help an individual develop both consciousness and a conscience.

The self - consciousness of the developing nations has meant affirmation of their own cultural traditions and identity.

If one considers, however briefly, what conditions will make possible the flowering in the human heart of this new universal love, so often vainly dreamed of but now at last leaving the realm of the utopian and declaring itself as both possible and necessary, one notices this: that if men on earth, all over the earth, are ever to love one another it is not enough for them to recognize in one another the elements of a single something; they must also, by developing a «planetary» consciousness, become aware of the fact that without loss of their individual identities they are becoming a single somebody.

It's somewhat easier and much more satisfying to develop and maintain a perception of that God - personality and - consciousness in myriad actions and manifestations all around and about.

The entities of nature are therefore always to be conceived as spirit - matter and as developing toward consciousness.

It began to develop in apostolic times and entered the Church's consciousness only slowly in the process of doctrinal development.

But also in chapter X, «The Consciousness of Self,» we find several suggestions which were later developed by James and Whitehead.

Gods will is for us humans today to evolved to a level of conciousness that will prepare us for the challenges of our future survival, Scientists now predicts of hardships in the future due to over population and changes to the natural environment.and that is happening now with activists through out the world are reminding us of protecting nature.That is why we need a phsychological revolution to hasten the evolution of consciousness that will address the problems.Ideological and philosophical enlightenment had the past great minds to develop ideas and belief because God sent them to reality in their times.Abraham, Jesus, Mohammad, Buddha, and many other religious leaders to teach humanity the doctrines that God willed to be appropriate and applicable in those periods of their existence, Also great philosophers in another dimension of social involvement were born to interprete and connect philosophically as the second element of our conscience, Kant, Marx and countless of them also were born.To complete the triangular structure or dimension of our conscience is knowledge.

They provide the organism, or, as Santayana puts it, the psyche (this being the power of the organism to develop and protect its form in a manner responsive to the environment) with its consciousness (symbolic rather than literal of what and where it is, and of what it is up to, but play no real part in controlling its behavior.

Generally speaking, what is most distinctly obvious is what is least likely of generalization, being proper to more highly developed forms of consciousness.

Our developed consciousness fastens on the sensum as datum: our basic animal experience entertains it as a type of subjective feeling.

If the global society emerges, it will require humanity to develop a new consciousness and a new form of spirituality.

Only because our species evolved within such societies do we now have, each of us, the capacity to experience reflective self - consciousness and develop an individual identity.

If a man really develops with the years, if he ripens into essential consciousness of the self, he may perhaps despair in a higher form.

Whereas we can posit the presence of receptive consciousness wherever a developed central nervous system is to be found in the animal world, and of organization by signals wherever learning is possible, symbolic organization of consciousness or reflective consciousness depends on the power of symbolization, which is the distinguishing characteristic of man.

Thus the Pharisees, despite their highly developed ethical self - consciousness, and despite the fact that their rabbis were able to point to love of God and man as the sum of the law, remained bound to prerational requirements in the name of ethics.

(16) In a recent paper in the psychosynthesis journal Donald Keys describes what he calls the «synthesis of the nations,» the process by which planetary values and a sense of global responsibility are developed through the «planetization of our consciousness.»

To whatever degree the symbols and their association were correlated with what was given in the receptive consciousness, symbolization could be checked and developed through a process of learning from experience.

Ratzinger comments that the great synthesis found in the traditional Christian interpretation, «would become problematic when historical consciousness developed rules of interpretation that made Patristic exegesis appear non-historical and so objectively indefensible».

Whereas Feuerbach understood the consciousness of God as man's consciousness of himself, Marx investigates the nature of the man who can develop the self - consciousness only in an alienated way.

Up to this point we have considered a number of the organizing symbols and mythic elements of American national consciousness as it developed in the 17th, 18th and 19th centuries.

(A North Castle Paperback), calling for a stage of consciousness that requires us to develop new kinds of spirituality and new understandings of religion and of ethics and values as well.

Interdependence, intersubjectivity, and the peculiarities of consciousness are tools provided through process thought for developing a notion of original sin in which original sin can be interpreted as inherited structures of consciousness, acting as socially sanctioned norms, that assume the ill - being of earth or any of its inhabitants.

He was concerned to explore and then compare the pluralism of these structures as evidenced in the various religions of the world, and to develop the unique particularities of Christian consciousness.

Richard Barnet and John Cavanagh, who judge this inchoate NGO uprising as presently «the only force we see that can break the global gridlock,» finish their important study with a judgment about its high stakes: «The great question of our age is whether people, acting with the spirit, energy, and urgency our collective crisis requires, can develop a democratic global consciousness rooted in authentic local communities.

(24) As a tool for exploring the healing - growth potentials of various self - altered states of consciousness, biofeedback may help us develop resources for enriching our spiritual lives.

That novel, a kind of «Portrait of the Artist as a Young Black Woman,» depicts the process of a woman's coming to consciousness, finding her voice and developing the power to tell her story.

Shug develops the holistic consciousness of the Christian mystics, of Buddhist and.

He concludes that if a successful global society is to emerge, it will require humanity to develop a new consciousness and a new form of spirituality.

This new and developing form of human consciousness is still far from universal, but the world that we each create in our heads1 (our mental picture of reality) is now being constructed rather differently, by absorbing innumerable bits of knowledge and information from all over the world, not just from our own small locality.

As I said long ago,» the evolutionary vigor of Mankind can wither away although it be surrounded by mountains of coal, oceans of petroleum and limitless stocks of corn; it can do so as surely as in a desert of ice, if Man should lose his impulse, or worse, develop a distaste for ever - increased growth «in complexity and consciousness».

Suddenly out of now where it appears man developed awareness, consciousness», «soul».

Philosophy is understood as the self - correction of consciousness, which tries to integrate those elements of experience which consciousness, as it is developing itself and advancing selectively, leaves largely unconsidered in its focusing on a pragmatically arranged reality consisting of a world of things.

It is remarkable how often he takes ideas developed by those who assumed that the civilizing of humanity and the emergence of the historical consciousness are some kind of progress, agrees with them, and then shows how this has in fact been a deepening of alienation.

Wood wrote in 1835, «In common with other societies the Church has the inherent power of expanding or modifying her organisation, of bringing her ideas of the Truth into more distinct consciousness, or of developing the Truth itself more fully.»

The ability to reason, in the philosophical sense of thinking critically about one's beliefs, develops only if a man keeps critical company so that a critic is incorporated in his own consciousness.

Although Shepard has taught me a profound admiration for the personal maturity and social wholeness of primal cultures, I would not happily give up elements of contemporary consciousness that have developed through a long and tortuous history.

For Lifton and Markusen, all the aforementioned adhere to «universal principles,» the building blocks of an emerging and historically developing (end - of - history Hegelians, please take note) species consciousness.

«47 And third, it is through this work of reinterpreting its own traditions that Israel as a community develops a historical consciousness, thereby becoming a historical reality, if it is true, as critical scholarship suggests, that Israel did not exist as a unified entity until the amphictyonic period after the settlement of Canaan, then we can say that «by elaborating this history as a living tradition, Israel projected itself into the past as a single people, to whom occurred, as to an indivisible totality, the deliverance from Egypt, the revelation on Sinai, the wandering in the desert, the gift of the Promised Land.

He then traces how this inwardness developed through Christian, Deist and Enlighten - ment forms, until the Romantic movement tried to reconnect individual consciousness with the world of nature.

The finite entity may lack consciousness and may want the powers of thought and language to become aware of this experience, or the finite entity may suppress that foundational experience during its concrescence as it develops its «normal» modes of consciousness and articulates its «practical» and «secular» concerns, but the experience of God's eternity is never wholly absent.