Sentences with phrase «dialectical movement»

Moreover, the historical life of a society is found in the dialectical movement in which the nation's order, or in Hegelian terms its Sittlichkeit, undergoes a separation and a return.

As for Marx, the dialectical movement is merely a reflection of the actual development of the real world.

The danger, as I see it, of maintaining traditional styles and practices of faith in a new situation is that their very life and existence will block or reverse an eschatological and dialectical movement of faith.

Perhaps he might answer by describing this dialectical movement as a mutual one, as he often does in The Gospel of Christian Atheism, that the spirit becomes flesh and the flesh spirit.

This continuing dialectical transformation moves toward a culmination in Christian atheism precisely because authentic Christian tradition must reflect the dialectical movement of God, who emptied himself into Christ and by the death of Christ became universally immanent in cosmos and consciousness and continues there to move on toward the final identity of opposites in which God will be all in all.

That is precisely the goal of the dialectical movement.

One vein of his thought presents the dialectical movement of the transcendent into the world as a continual one, to be consummated at the «end.»

Within the various theologies of liberation movements, the symbolic construction of justice seeks to express the dialectical movement within the function of Christian symbols: justice enables us to name faith, and faith symbols reconceived as justice allow us to envision new spaces of life together.

In reference to Hegel's use of dialectic, one should perhaps add that there should be no attempt to read a dialectical movement onto the physical universe, or to install it as a special logic.

The danger of maintaining traditional styles and practices of faith in a new situation is that their very life and existence will block or reverse an eschatological and dialectical movement of faith.

Though Barth often claimed in his later career to have moved beyond the spirit and method of dialectical theology, his theology continued to affirm the dialectical movement of God in self - revelation.

Language for him, as for Heidegger, is the house of being which by a dialectical movement of the hermeneutical circle through understanding and explanation and explanation and understanding will disclose new possibilities of being.

A dialectical movement is, of course, never a movement of simple or sheer negation.

Just as the apocalyptic New Aeon of primitive Christianity appears only in the context of the seeming triumph of the Old Aeon of darkness, a total act of faith in Christ demands a dialectical movement occasioned by the presence of the radical profane.

Although biographically Kierkegaard's choice of a negative dialectic was hardened by his second conversion or «metamorphosis,» a conversion which led to his resolve to attack the established church, and hence to abandon philosophy, it is also true that he could limit faith to a negative dialectical movement because he could identify faith and «subjectivity.»

Once this dualistic form of consciousness is negated and transcended by a dialectical movement of thinking or vision, then the world or reality no longer stands forth as autonomous and apart, and is known or experienced as being integrally and necessarily related to the center and ground of consciousness.

It is in this dialectical movement from the old man to the new that one finds the distinctive characteristic of Christian existence (I Cor.

Contrary to the orthodox view that the Resurrection inevitably led to Christ's ascension to transcendent glory, Altizer's radical interpretation of the Resurrection sees it as just another point on the continuum of kenotic Incarnation: the dialectical movement from primordial, transcendent Spirit to radical immanence and flesh.

In this way unity and plurality share equal ultimacy in the dialectical movement of creativity from disjunction to conjunction.

(Moreover, from this point one might conduct the dialectical movements in another direction.

Not exact matches

Hence authentic human existence could be understood as culminating in faith, the movement of faith could be limited to the negation of «objectivity,» and no occasion need arise for the necessity of a dialectical coincidence of the opposites.

This vision stands within the Christian theosophical tradition of Erigena, Boehme, and Schelling, with its witness to the dialectical and historical movements of the Godhead.

These movements are held together in a dialectical tension.

In general it means the dialectical (not dualistic) movement of God's total being into his «opposite,» the world of flesh - in - history, or historical being in flesh.

Insofar as the religious movement of negation is dialectical, its negation of the profane is at bottom an affirmation of the sacred.

In all the various expressions of its multiple forms, dialectical thinking must set itself against the autonomy of that which appears before it, seizing upon the immediate being which is manifest about it as the initial springboard to its own movement of negation.

Hegel was wrong, so far as I can tell, about most things, but he was right at least about this: the movement of thought is, in the sense just mentioned, dialectical.

By «dialectical» I mean specifically a triadic movement from thesis to antithesis to synthesis.

Such an understanding is of course the shared legacy of the so - called dialectical theologians of the «20s (one must include not, only Bultmann and Tillich here but the new hermeneutic movement as well), but it was Barth's formulation of it that I found particularly potent, especially his insistence that the theologian is the helpmate of the preacher, both as servant and as critic.

9 This ambivalence is characteristic of every dialectical confrontation between the beginning of a movement and the movement.

Accordingly, the concept of universal movement [All - Bewegung] does not simply form a methodological - dialectical starting point, a beginning, whose truth - function solely consists in ultimately insuring, through a reductio ad absurdum, its own impossibility.

It is my persuasion that the thinker who has most truly understood the revolutionary and dialectical meaning of faith is Hegel, and that we must ever return to Hegel for a theoretical understanding of the meaning of a movement of dialectical negation.

If this were merely another form of the dialectical process of energy and life — rather than the energy and life itself — it would be static and require the fixation or death of process or movement.

But apart from a movement of dialectical or eschatological negation, fulfillment will not be eschatological; it will either fail to move from the old to the new or it will dualistically isolate the new from the old.

The three dialectical moments of testimony — event and meaning, the trial of false testimony, and testimony about what is seen and of a life — find their echo, their reverberation, in the movement of consciousness that renounces its sovereignty.

Hegel's Aufhebung, or dialectical negation, is a movement of history and consciousness wherein the old passes into the new.

He wrote, «Every moment is no doubt a passing link in the great flux, but is also an eternity in itself», and added, «The method of dialectical materialism informed by spirituality may unravel the movement of history; the method of spirituality informed by dialectical materialism may raise the edifice of being» (Marx, Gandhi and Socialism p. 373 - 4.)

Many types of therapy, from eye movement desensitization and reprocessing (EMDR) to dialectical behavior therapy, can address abandonment issues.

Our Counselors are experienced in multiple treatment modalities, including cognitive behavioral therapy, dialectical behavioral therapy, art therapy, play therapy, eye movement desensitization and reprocessing, and family systems; just to name a few.