Sentences with phrase «dialogue between religion»

Like others promoting a dialogue between religion and economics (such as Lorna Gold in The Sharing Economy), I believe that there must be a place for religion in our quest to find solutions to the deepening crises of injustice and inequality in the globalized economy.

Is there a genuine dialogue between religion and science or does it exist only within the minds of certain individuals?

By placing the dialogue between religion and science within a framework that strongly engages many of the most important currents of contemporary theology, Haught accomplishes what few others have.

The results echo faintly the stances taken by Puritans, Pietists and Wesleyans, who, in their own ways, were also in controversy with feudal societies and mystical speculations, and were simultaneously open to the dialogue between religion and science in an attempt to shape a new future.

After seeing the way in which the religious groups tried to manipulate the AFL - CIO and treated with contempt its president, Lane Kirkland, Higgins writes, «I decided that my life was too short to play along with this sort of dialogue between religion and labor.»

James Ashbrook and Carol Rausch Albright seek to break new ground in the dialogue between religion and science.

The current dialogue between religion and science seems to be dominated by the intelligent design (ID) controversy.

In response to the pervasive relativism in contemporary culture, and the form of relativism that is called religious syncretism in the dialogue between religions — a problem that came in for special attention at a recent Synod for Asia — CDF, with the Pope's express support, is reiterating the Church's faith that Jesus is, as he said of himself, the way, the truth, and the life.

And the dialogue between religions is not a strategy for making one truth triumphant, but a process of looking for it and deepening it along with others.

Genuine dialogue between religions, therefore, ought to be this dialogue: between you and me, between you and your neighbor; it should be like a rainbow where we are never sure where one color begins and another ends.

Since the time of the pioneers around the Second Vatican Council, dialogue between religions has become even more necessary today, given that there is an even stronger mixture of cultures and religions in most parts of the world.

He added: «His speech was a clarion call for dialogue between religions and faith on the one hand and reason and science on the other.

There is need of dialogue between these religions to clarify the issue.

However, there are groups of tamed adherents of secular ideologies and religious faiths who feel that in the dialogue between religions and secular ideologies they must find some alternative path to save the positive human values and what modernity has realized of them through the last three or four centuries.

So a new holistic humanism integrating the mechanical - materialistic, the organic ecological and the spiritual personal dimensions of human being has to emerge through dialogue between religions and secular ideologies and between religions.

Not exact matches

YOUR RELIGION IS NOT IMPORTANT A brief dialogue between a Brazilian theologist Leonardo Boff and the Dalai Lama.

The pope envisions a new partnership between science and religion, each with a «distinctive approach to understanding reality» yet «can enter into an intense dialogue fruitful for both.»

Message to the Pontifical Council for Inter-religious Dialogue, and the Pontifical Council for Culture, for the occasion of a day of study on the theme: «Dialogue between Cultures and Religions», 9 December 2008, Benedict XVI.

The aim of the meeting was to have a constructive dialogue between science and religion, to which Weinberg says: «I am all in favor of a dialogue between science and religion, but not a constructive dialogue.

By theology of religions, I mean critical theological reflections on the interaction and intercourse between different religions through such means as proclamation and sharing of their different creeds and teachings, through dialogue of their adherents, and mutual challenges and partnership for common cause.

Theologians and scientists who do not wish to go this far have proposed two other models: a «separation» model of mutual respect between science and religion and a «dialogue and engagement» approach that says comparing the two fields is valid.

The spirit in which Buber has carried on this dialogue is made clear in his reply to Rudolph Pannwitz's criticism that Buber's contrast between Judaism and Christianity has been unfavourable toward the latter: «Religions,» writes Buber, «are receptacles into which the spirit of man is fitted.

It is more clear to me now that actual dialogue between believers and non-believers is a complete waste of time regarding religion, etc..

And the value of dialogue between the various religions is precisely to help me perceive that there are other windows, other perspectives.

That is to say, the dialogue between Religion and Secularism came to a stop leaving the field to closed secularism on the one hand and the revived communally oriented fundamentalist religion and culture on the other.

Therefore dialogue between Religion and Secular Humanism as well as between Religions began to take place within the national context on the meaning, values and goals of modern Indian nationhood.

In this context he praised Pena's emphasis upon dialogue between those of different religions which necessarily «places one's own faith in parenthesis» and discusses the «cultural consequences of foundational religious decisions.»

Its promise was not fully developed in the sense that it did not generate a genuinely public theology, a social ethic able to withstand the change, or a philosophy or religion that allows dialogue between both Christianity and other religions and Christianity and jurisprudence.

In answer to the criticism that WCC is syncretistic because of its program for inter-religious dialogue, Thomas said that if the word syncretism denotes all processes of interpenetration between cultures and religions, the only answer to a wrong syncretism, which means the uncritical, superficial, normless mixing of basically incompatible religious concepts and cultural attitudes, is a Christ - centered syncretism which grapples with and evaluates all concepts and attitudes critically in the light of Jesus Christ and converts them into vehicles for communicating the truth of the Gospel and for expressing its meaning for life.

This understanding happens in the combination of intra-religious and inter-religious dialogue, that is, in the dialogue between different religions and among different religious traditions within one human person.

Instead of being worried about religion and its fate in life, clergymen may be helped to a more adventuresome and dynamic understanding of religion's role in contemporary life through participation in the dialogue between questions and answers, between the meanings of the contemporary and those of tradition, and between religion and the other fields of thought.

Haught takes a middle path in the dialogue between science and religion.

There is more at stake in the religion - science dialogue, and in books like this one, than dialogue within individuals and between disciplines.

Michael Amaladoss is referring to Dalit and Adivasi worldviews when he talks of theology basing itself in popular religions: «In the ongoing dialogue between gospel and culture we must devote special attention to popular religion.

The dialogue between science and religion in the past has resulted in no more than a truce on the battlefields.

According to him, there are at least four referents in the theological usage of globalization: mission and evangelism, ecumenical reconciliation, dialogue between Christianity and other world religions, and the worldwide struggle for justice.

The dialogue between faith and reason, religion and science, does not only make it possible to show people of our time the reasonableness of faith in God as effectively and convincingly as possible, but also to demonstrate that the definitive fulfillment of every authentic human aspiration rests in Jesus Christ.

The Assembly of World Council of Churches at Canberra in 1991 has been a landmark in the history of Christian thought for it had initiated a dialogue between Christian theologies and God (dess)- talks of religions of the marginalized of the Third World in seeking to be enriched in our mission of theologizing.

His is «a Christian voice in a pluralistic conversation,» and he uses it to discuss not only theological method but the possibilities for dialogue between science and religion and among various religions.

Placher stands between these two extremes in a middle ground which allows for genuine dialogue between science and religion and among different religious traditions.

Dr. Teich is responsible for the Association's activities in science and technology policy (including the AAAS R&D Budget and Policy Program, the Congressional Science and Engineering Fellows Program, and a new Research Competitiveness Program) as well as programs in science and ethics, law, religion, and human rights, a Program of Dialogue between Science and Religion, and a Center for Science, Technology, and Congress.

«It is with this community that the greatest improvements and impacts could occur in the science / religion dialogue... The desired results are that there would be greater awareness among the general public of the potential for dialogue between science and evangelical Christianity, to create lasting relationships, to equip communities to discuss these issues, and to make a notable difference in the target communities,» she said.

In his scant free time, Hawking is writing a series of children's science books with his adult daughter, Lucy, promoting dialogue between science and religion, and calling attention to the greatest threats to human survival.

Three avenues of transboundary learning and innovation are explored and concrete actions are proposed under each avenue: (1) developing and application of Third Delors Technologies, (2) developing dialogue practices between religions, and (3) establishing programs to disseminate enterprise innovations.

The second avenue is collecting, developing and learning effective dialogue practices between religions The enterprise is the major engine of growth in the world but its gaps and weakness lead to sub-optimal wealth creation and sometimes to massive wealth destruction as we had seen in the 2008 global financial crisis.

titled «heavenly bodies», the show features a dialogue between religious, and religion - influenced clothing, and masterworks of medieval art from the museum's»

titled «heavenly bodies», the show features a dialogue between religious, and religion - influenced clothing, and masterworks of medieval art from the museum's collection.