Sentences with phrase «did as judgment»

As a matter of fact, I didn't even consider what I did as judgment.

Not exact matches

Nordstrom empowers their employees to do whatever it takes to please the customer, as long as they use their best judgment to decide on a plan of action.

A major disadvantage of doing business as a general partnership is that all partners are personally liable for business debts and liabilities (for example, a judgment in a lawsuit).

We have to look ourselves in the mirror and ask why we manage the way we do — and if, just possibly, our judgment isn't as good as we think it is.

He did not take advice, legal or otherwise, as to whether he should have participated in the city council debate, the judgment confirms.

The document did not name any Americans as willing co-conspirators, and it did not make a judgment on whether the defendants» actions affected the outcome of the election — something the president trumpeted.

However, a settlement is the lesser of two evils and doesn't affect your credit score as badly as a collection or judgment might.

And while there is no legal requirement that underwriters like Mr. Thiel reveal their involvement to the opposing side or the jury, it is considered fair game for lawyers to ask questions about financial backing — something that Gawker Media did on Wednesday in court as part of its efforts to overturn the Hogan judgment.

The rumor is that the Senate parliamentarian could make her judgments as soon as Friday on what in the current bill, which includes the Cruz provision, complies with the Byrd Rule and what doesn't.

Obviously, one wants to return to a more normal paradigm as rapidly as possible but I don't think that those who condemn it on principle are coming to the right judgment.

But the majority of macros trends such as inflation and interest rates are very difficult to predict and he doesn't make judgments on those.

As with any hand - made product, there is a possibility that a brush that is shedding hair could have a defective knot; however, don't rush to judgment.

For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment; if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority.

Bold and willful, they do not tremble as they blaspheme the glorious ones, whereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord.

If you are concerned that I spend time everyday in prayer or encouraging some poor soul as a waste that is a value judgment no different than a believer that looks down on what gays do in their bedrooms.

Jesus gave us a clear picture of what that was all about as did others say Peter for example 2 Peter 2:4 - 6: For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved to judgment; 5And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood on the world of the ungodly; 6And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample to those that after should live ungodly;

To Christians: Q3) To those considering Jesus being the Son of God: Do you feel as being more special as if you were as sons of God and that what ever you do good or bad you will not be held accountable for but rather will go straight to the heavens, paradise directly with out any judgment or any punishmenDo you feel as being more special as if you were as sons of God and that what ever you do good or bad you will not be held accountable for but rather will go straight to the heavens, paradise directly with out any judgment or any punishmendo good or bad you will not be held accountable for but rather will go straight to the heavens, paradise directly with out any judgment or any punishment?

Atheist morality is without any objective basis and, if followed with integrity, doesn't allow them to act against others who act contrary to their moral system (as they insist that each subjective moral judgment is equal in value, all being based purely on individual feelings).

And love is defined as patient, kind, long - suffering, and a host of other attributes that do not include judgment or the denigration and dismissal of those who hold different views as damnable, reprobate, and of another «kind».

When I did come forward as an abuse victim, this part of my past was wielded like a weapon by some of the elders to further discredit my concern, essentially saying that I was imposing my own perspective or that my judgment was too clouded.

In addition we read two major christological pronouncements in the passage: «As long as I am in the world, I am the light of the world» (v. 5), and «For judgment I came into this world, that those who do not see may see, and that those who see may become blind» (v. 39As long as I am in the world, I am the light of the world» (v. 5), and «For judgment I came into this world, that those who do not see may see, and that those who see may become blind» (v. 39as I am in the world, I am the light of the world» (v. 5), and «For judgment I came into this world, that those who do not see may see, and that those who see may become blind» (v. 39).

But if God does not exist, then neither do absolute values, and one should not issue moral judgments as though they do.

Without the latter, ideals do not stand out sufficiently beyond the ambiguities of the present, either to serve as a judgment on historical actuality or as a lure for future realization.

Until the culture at large instinctively identifies us as loving, humble servants, and until the tax collectors and prostitutes of our day are beating down our doors to hang out with us as they did with Jesus, we have every reason to accept our culture's judgment of us as correct.

Such ministers obviously do not hold themselves to the same kind of rigorous discipline and judgment as do laymen in their fields of endeavor.

yet they themselves «sinned» before they knew the difference between Good and Evil... Or as you are trying to twist it — judgment on good and evil God must be immoral, if it punishes innocent people for sins they do not understand and could not resist.

The answer is, he was recognized, even by the demons, who had supernatural insight, and by his disciples, through faith; and yet the disciples were forbidden to declare it, and the demons were silenced; and if the Jews as a whole did not recognize him, it was because their eyes too were «holden,» and because they were already bringing upon themselves a judgment for their sins.

yet they themselves «sinned» before they knew the difference between Good and Evil... Or as you are trying to twist it — judgment of good and evil God must be immoral, if it punishes innocent people for sins they do not understand and could not resist.

Three: If these essays are written to deepen process theology as a mode of systematic theology on the supposition that a theology is truncated if its rootage in Scripture is not clear, then it is crucial to be clear — in ways in which these essays do not make it clear — how process hermeneutics warrants any judgments about what is normative for Christian theology.

Nor do Christians understand Jesus Christ as some kind of Ayatollah, communicating a blueprint of an ideal society and calling upon his believers to make laws, pronounce judgment, and execute his will in the political, economic, and social spheres.

He does indeed teach the rigorous requirement for purity of motive; but there is forgiveness for those who sin in this area as in any other, and his severest judgments are reserved for the proud, the exploiters, and the self - righteous.

It is important as far as possible to remove temptation by changes in the situation that surrounds us, to develop strength of will and clearness of moral judgment through any help other people can give us, to utilize whatever inner resources we have for doing right.

«[Wheaton College] has failed to show that delaying a judgment in its favor to the conclusion of proceedings in the district court would do the college any harm... The college has also failed to match the relief it seeks to the illegalities it alleges... the government isn't using the college's health plans, as we have explained at perhaps excessive length.»

There is no resentment or alienation, because he knows these judgments as gifts from God, as gratuitous rather than possessed or earned, and so he recognizes in the modern naysayer a person like himself, one who does not yet understand.

The city of Nineveh — God pronounced judgment through Jonah as a warning, but when the people repented, he did not destroy them.

Since it is five steps away from atheism out of a possible six, lovers of the letter of orthodoxy who might feel inclined to attack case two as little better than atheism, or as a blasphemous or at best a crudely inept doctrine, might pause, before indulging in such judgment, long enough to consider — and I am confident they will not have done so before — what the five steps really mean.

start gathering the stones... the bible requires a rather harsh punishment for false prophetesses when their predictions fail... if everything doesn't happen exactly as she says, then let her have her judgment...

28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

It does not destroy the natural attachments and desires, nor does it count them as of no worth in the eyes of God; but it subjects them to a new judgment:

Mantel's memoir, like the novels, is thick with smoldering grievances: against teachers («I don't know if there is a case on record of a child of seven murdering a schoolteacher, but I think there ought to be»); adults generally («In Hadfield, as everywhere in history of the world, violence without justification or apology was meted out by big people to small»); and above all, against the Catholic Church, which stood in judgment on her mother when Mantel was a child.

Helminiak says that the original term does not contain ethical judgment and should be translated instead as «atypical» or «unusual.»

If we think of «theory» as the forming of generalizations or synoptic judgments and think of «practice» as requiring judgments about particular cases, then inquiry guided by these three types of questions will always require capacities for doing both.

We should then remind the activists that, while their work may be a parable of God's kingdom, as Luther said, this kingdom does not depend on their efforts, which are always enfeebled by a self - love that elicits God's judgment.

If by the power of God's grace we are in a position to accept ourselves as pilgrims, as mortal men seeking their way with difficulty through the darkness, as failing again and again and yet bound in duty to an earthly task; if the Church effects that acceptance by celebrating the death of the Lord, and makes us men of prayer who are really conscious of the future judgment of God, if the Church sends its children strengthened with God's grace out into their own maturity which burdens them but sets them free, then the Church by its official ministry has done what it alone can and must do.

Or if at the outset a man does the opposite, and he is then so fortunate as to have the judgment of the crowd express itself to the contrary, then he can be fairly certain that he has laid hold of the right thing.

In fact, if they were living in sinful rebellion against God, we would expect God to pour out his judgment upon them in the book as he has always done in times past, but instead, as we will see, God pours out blessing and honor upon the Israelites, instead of judgment and destruction.

As for you being permitted to change comments, what you are permitted to do and what it is fair to do I leave to your judgment.

The problem with this judgment is that infinity — as in, God is infinitely unknowable — does not admit to degrees.

While guarding against a rush to judgment, we can easily think of ministries that are pushing all or many of the current success buttons: they are carried out by a professional elite; they utilize the best marketing and media techniques; they dispense a personal fulfillment strategy to essentially anonymous folk who are regarded as consumers and called to respond in carefully prescribed ways which do not implicate them or their leadership in the more complex and controversial human issues.

This does not mean that the interpreter must become a metaphysician in the sense of making metaphysical judgments — although, at some point these become unavoidable and are in fact implicitly at work from the beginning, as in all thought — but rather that he or she is responsible for recognizing the metaphysical question which the thrust of the text implies.