Sentences with phrase «did pose problems»

From set pieces, however, the visitors did pose problems.
And they do pose some problems: red dwarfs tend to be more active than sun - like stars, shooting out energetic flares that could fry nearby planets.
Standards in America do pose a problem, but she fails to acknowledge the teachers around the country who are pushing their students beyond the existing standards into higher level study.
Does that pose a problem?
Carbon dioxide however does pose a problem for the oceans, contributing to coral bleaching and acidification of natural waters.
Having Osgoode in the name therefore does pose some problems for us.
However, occasionally weather does pose a problem in the Blue Grass State.
Oh those cabinets of yours DO pose a problem, don't they?

Not exact matches

But Walker says horizontal benchmarking poses significant risks, and can lead to problems like low employee morale and income inequality, which the Meridian report on compensation didn't address.
They do it by posing to be a legitimate entity — such as the IRS — and sending an email message claiming that there's a problem such as a refund which can be fixed by installing attached software.
«If you're actually not sure it will be fine, frame it as «Do you see any conflicts here that could pose a problem?»»
It doesn't pose any problem whatsoever.»
Asked in late June about the effect sanctuary - city policies have on efforts to combat transnational organized crime, Flordia Republican Sen. Marco Rubio said he didn't believe getting rid of them would solve the problem such groups posed.
Through problems like the one posed by Clippy, Nass's study of what makes computers and other technologies «easier, more effective, and more pleasant for people to use» led him to explore how to do the same with human relationships.
The relatively small screens of mobile phones don't seem to pose a problem for streaming video audiences.
President Donald Trump has nominated a former corporate lawyer — who previously said that AT&T's bid for Time Warner doesn't pose a «major antitrust problem» — as the U.S. Justice Department's next competition chief.
This reflects, at least in part, a view that their OTC derivative markets are small and, relatedly, did not pose a problem for their banks during the financial crisis.
The National Bank of Hungary did acknowledge the benefits of virtual currencies, nodding to their anonymity, speed and ability to cut out intermediary financial institutions, though it went on to say that these strengths also posed «significant risks and problems».
For those who do own a home and are beginning to grow older, the Canadian housing market poses a remarkable solution, though, to the problem of retirement.
For his part, Delrahim said in October that the telecom merger did not appear to pose a «major antitrust problem
Further, with junk grade defaults at negligible levels today, even higher risk bonds have not posed significant problems — although that does not always have to be the case.
But the new method also takes into account factors that ISS didn't previously consider, Kumar adds, and they could pose a problem for some companies.
And Delrahim — months before accepting his appointment — publicly said that AT&T's proposed merger did not pose a «major antitrust problem
This is one of the problems that often hinders dialogue with radical atheists (not sure you are one, but you did answer a question I posed to people who believe God is a fantasy)-- rather than offer a defense they will attack in such a way as to obfuscate the purpose of the original discussion.
What problems does Islam without statehood pose for Muslims, and what effect might it have on Islam?
Mazower admires the multiethnic character of the Ottoman city and regrets its passing, but he does not gloss over the problems that Ottoman rule posed for non-Muslims.
In other words, he poses the problem of means, but does not hesitate to condone the worst means: «We must respect every man who decides to participate.»
Just as the deism of Tom Paine posed a problem for the Churches as a new frontier in thought, so did the physical frontier present the Churches with a challenge.
Those who come to work hard and are eager to be part of the American mainstream should be welcomed; the best of intentions and behavior does not justify flouting the law; any self - respecting nation must be able to control its borders; an underclass of millions with no legal existence poses a serious security problem; the economy depends on those who do the work Americans will not do; and on and on.
These declarations of the magisterium do not solve, but rather pose the problem of the nature of non-liturgical common prayer and its relation to liturgical prayer proper, and this for many reasons of which only one will here be discussed more extensively.
I do not believe the verses you cite pose any contradiction problems, maybe paradoxical, but there is a difference.
Doris will answer for herself but I do not see you as stupid (a deceitful, lying SOB) that has a problem answering questions posed to you, a common Christian custom.
In no other country does this dual identity — religious and national — pose so many problems and offer so much promise.
Also, while he is no doubt right to set himself against «entertainment worship» and other atrocities of the church - growth phenomenon, his suspicion of anything popular poses problems for evangelization and does not jibe with the enduring popularity through the centuries of the very liturgy that he champions.
This degree of literal belief, however, does pose another, real problem because it tends to equate resurrection with resuscitation and perhaps to overidentify the resurrection with what happens to the body.
Or a rabbi poses this problem, «With all the other things I have to do, how can I guide my congregation to gear into local mental health strategy?»
The history of European thought in relation to which they posed their problems and did their research was shared by other scholars and intellectuals.
The fundamental question that Bonhoeffer poses before us is «If religion is no more than a «garment of Christianity» which must now be cast aside because it has lost its meaning in a «world come of age», if the real problem facing Christianity today is not so much that of religionlessness, but precisely that of religion, then what does all this mean for the church?»
But the relation of the dynamic self to its environment poses a basic problem: Is the self to be completely identified with its environment of the natural world, or does it transcend its environment?
This lack of absolute self - identity through time does indeed pose problems for any doctrine of life after death.
The question of the ultimate objective of the whole Church and of the seminaries in the Church does not reduce questions about proximate ends to questions about means, but it poses the problem of the final unifying consideration that modifies all the special strivings.
The fact that a research university necessarily sets aside any subject's claim to rest on revealed principles that can not themselves be the subject of critical inquiry poses no serious problem because, Schleiermacher argues on philosophical grounds, religions like Christianity do not rest on principles in the first place, revealed or otherwise.
A fundamental problem posed by Runyon's analysis has to do with the meaning of «relation.»
Most interesting for our purposes is the following remark: «At this juncture, I believe, Whitehead does not anticipate any difficulty working out the particulars as to how God could influence the world, but then he has not yet proposed the consequent nature with its everlastingness that will pose the major problem» (19).
Hence it does not pose the problem of existence as an existential question, but asks in existentialist analysis about the meaning of existence in the abstract: for it is aware that the existential problem can be answered only in existence itself.
There is abundant evidence that Catholics in this country do sincerely believe in democracy and practice this belief, but I do not see how they themselves can deny that their polity poses a problem for democracy that is not posed by churches which make their decisions in regard to public policy by processes of open discussion in which both clergy and laymen share.
The problem of suffering is usually posed as a question: «If God is all - powerful and all good, why does he allow evil to exist in the world?»
This doesn't pose much of a problem for us however, because we're not exactly known for our athletic prowess anyway.
They do not pose a problem; rather, they challenge the very terms in which conventional wisdom has posed the problems.
I do, however, keep baking, which poses a world of new problems on its own.
a b c d e f g h i j k l m n o p q r s t u v w x y z