Sentences with phrase «die for such»

And when these brothers and sisters had been bound, the husband of one of them who had heard their confession approached them and said to them, «Do not be afraid, for it will be a good thing for you to die for such a cause».

It fills the modern scholar with envy more than dread, that one could die for such a cause.

Isa teaches peace, and if one of His disciples needs to die for such a relationship, he is not to fight back with arms, he can appeal to the law, and if denied, he will pay the price.

Not exact matches

There are a lot of people who are opposed to the death penalty not because they think no one ever deserves to die for their crimes, but because they think the government shouldn't have the power to hand out such a punishment, even when that punishment is justified.

Prince did not have a prescription for any such drugs in the year before he died, according to the Associated Press.

As for the alleged inability of governments to manage the tax deferral, if such a system were implemented, provided that people traded securities or died at a more or less steady rate over time, there's no reason to think that there would be government cash flow issues.

For example, during the U.S. campaign season, you had people on the extreme right who wanted to discredit Hillary Clinton on the basis of her health, so you saw titles such as, «Is Hillary Clinton Dying?

Nor does she mean by «selfishness» caring for oneself at the expense of others but merely a concern for oneself that, far from precluding helping others, could necessitate dying for a high - enough value, such as one's country or spouse.

For us to sit here and make such authoritative statements on what happens after we die... well that would put us on the same level as being God, no?

I have the utmost respect for anyone who attends to the sick and dying with such obvious love.

No one knows what happens when we die, and anyone claiming such knowledge is a liar who probably wants your money... in this case they want $ 1.99 for a really crappy chicken sandwich.

... we think that every believer has heard or read Paul's gospel, but a ponder for a minute those who lived and died and were unaware that there was such a person.It's not like Paul's letters were published and cd be bought in every market in the Roman wolrd.

To live is Christ to dies is gain Come on dude what are you waiting for stop living like your dead, trolling jesus blogs and such with hate and loveless - ness, and get a life, with Christ, the only one worth living (and dying) for.

They don't have to use the cross, they can use any piece of rubble in that memorial, the fact that their putting up such a fight to keep it in shows how biased they are for christians, not to mention that it is wrong for the people who died that were not Christian.

Again, I note you didn't address the dishonesty of Strobel's book; whether quoting a direct misrepresentation from a non-scientist, or via a quote from someone who died long before molecular biology provided the basis for understanding how such transitions can occur, or via the earlier example of a clear quote mine.

The same goes for when a house burns down, a child dies, a person gets a terminal disease, or any other such disaster that can happen in life.

Such omissions as not visiting the dying or attending funerals, and not sending thank - you letters in return for hospitality, favors, or presents, were once perceived as evidence of rudeness, presumably prompted by selfishness or sloth.

For example, try praying that the next time someone attempts to commit a mass murder such as killing a bunch of people in a theater, the gunman will have an aneurism and die before he can kill anyone.

The antidote for such a «theology of the infinite» is one that deals with the finite — sex, dying, anger, commitment, love, anxiety, rebirth or reshaping of the self.

Among them are the rights to: bullet joint parenting; bullet joint adoption; bullet joint foster care, custody, and visitation (including non-biological parents); bullet status as next - of - kin for hospital visits and medical decisions where one partner is too ill to be competent; bullet joint insurance policies for home, auto and health; bullet dissolution and divorce protections such as community property and child support; bullet immigration and residency for partners from other countries; bullet inheritance automatically in the absence of a will; bullet joint leases with automatic renewal rights in the event one partner dies or leaves the house or apartment; bullet inheritance of jointly - owned real and personal property through the right of survivorship (which avoids the time and expense and taxes in probate); bullet benefits such as annuities, pension plans, Social Security, and Medicare; bullet spousal exemptions to property tax increases upon the death of one partner who is a co-owner of the home; bullet veterans» discounts on medical care, education, and home loans; joint filing of tax returns; bullet joint filing of customs claims when traveling; bullet wrongful death benefits for a surviving partner and children; bullet bereavement or sick leave to care for a partner or child; bullet decision - making power with respect to whether a deceased partner will be cremated or not and where to bury him or her; bullet crime victims» recovery benefits; bullet loss of consortium tort benefits; bullet domestic violence protection orders; bullet judicial protections and evidentiary immunity; bullet and more...

Prayer for a person who died is necessary, since the spirit of such a person continues to live.

Now, lo, if he beget a son, that seeth all his father's sins, which he hath done, and feareth, and doeth not such like... he shall not die for the iniquity of his father, he shall surely live...

One suspects, however, that such rhetoric can be reduced to «eat, drink, and be merry, for tomorrow we die.»

So someone who dies while fighting actively for justice and righteousness of a community or for a group of people has to be considered a real martyr today Those who lay down their lives for those values of the kingdom such as truth, justice, love of God and love to the poor can be considered as martyrs.

When the Prophet was dying, and knew that he would not be present to give such advice, he told the people that they would not go astray so long as they held to the two guides he was leaving for them — the Qur» an, the Book of God, and the example of his own way of life, the Sunnah.

They address such topics as the Virgin Mary, the saints, the Eucharist, the papacy, the priesthood, death and dying, prayers for the dead, hell, and the Inquisition.

Thus we support a reduction in the speed limit because it will «save 7,466 lives every year,» though we would not do so if we recognized that such a law merely reduces the probability that an individual will die in a car accident from.0005 to.0004, a benefit too trivial to be noticed and, for any individual faced with the choice, far below the value of the additional driving time it entails.

We also believe that each person is responsible for his / her own actions and as such we don't believe that Jesus had to die on the cross because of the original sin.

Throughout the cold war, and now into the newly instigated War on Terrorism, tens of thousands of Americans died - many multiples of the number of those killed on 9/11 - as the direct result of such Jewish / Israeli spying and treason, but not once as anyone ever suggested that the whole Jewish population of America should be held to account for the crimes of those few traitors or for the war - like behavior of the country of which many of them, including some of our politicians, hold second passports.

It would have been hard for Pius IX to have been friends with Benito Mussolini, given that Pius died in 1878, and Mussolini was not born until 1883, but why should Hitchens be concerned about historical facts, when he was having such fun making them up?

Furthermore, ideas such as death and resurrection in pagan religions usually related to the crop cycle rather than the idea of a god dying to pay for someone's sins.

In the face of the mundane callousness of his parishioners, one can see the priest weighing his options — are such people worth ministering to, repenting for, dying for?

Such sacrificial willingness is supremely Christlike, which only goes to show that if Paul were indeed to die for Christ as he desires, this would not separate Him from Jesus but would instead be the perfect representation of Jesus in His sacrifice for us.

You're going to die and stare in bewilderment when your god casts you out for being such a horrible person.

A little thought about natural law makes clear that there is no other species than man so endowed with the possibilities of its own protection and thoughtful promulgation; no other species that can display such a reverence for life that it can fight against the dying of the light; no other that can so protect its weakest, most vulnerable members.

One can assume that tribes that did not have such beliefs ended up dying out, so it must be as important as development of technology for survival.

It may be that kerygmatic allusions to Jesus» humility, meekness, gentleness, love, forgiveness and obedience derive from historical memory of Jesus; but the «historical value» which such material may have is far from its kerygmatic meaning, which is more accurately stated by Bultmann, in language actually intended to state the significance of the pre-existence in the karygma: «That Jesus, the historical person, did this service for us, and that he did it not out of personal sympathy and loveableness, but rather by God acting in him, in that God established his love for us through Jesus dying for us sinners (Rom.

My questions for such a place would want to learn how these people are bringing Christ to a dying world and how are they growing in their walk.

John has another such parable, in which the thought takes a deeper turn: «A grain of wheat remains a solitary grain unless it falls into the ground and dies; but if it dies, it bears a rich harvest»; 27 and then, with an echo of Luke's language about «hating» one's own life, «The man who loves himself is lost, but he who hates himself [in this world] will be kept safe [for eternal life].»

The purely twaddling inhuman and too - human men are to such a degree without feeling for the need of solitude that like a certain species of social birds (the so - called love birds) they promptly die if for an instant they have to be alone.

Such language is employed in the prophetic description of the Servant of the Lord who died for others; and similarly the Jewish martyrs who suffered in the time of the Maccabees were said to have offered themselves as a sacrifice for the nation.

Without such unity demonstrating a forgiveness that transcends all boundaries and lifestyles and creeds, then we can state like Paul that «the Messiah died for nothing».

From such an experience, God derives ever new, real possibilities for human becoming and especially for human dying.

Well what to do if I thought for the moment that you eat every thing like us as fresh as a daisy... but as it seems you are all advanced in canned, packed and ready made foods... well in such case you will be prone to die from the foods preservatives if not from the hurricane...!

This declaration limits itself, as given its assumptions and method of proceeding it was inevitable that it should, to claims of such vagueness and generality that it would be hard for anyone to disagree about them, but equally hard for anyone to get excited about them — much less to structure his life around them or be prepared to die for them.

I pose to the reader, or any person, the following dilemma: Imagine Alan in two possible worlds: one world like the one just described in which he thought he was a great painter and felt completely happy about this, and died, but was deceived and another world in which he really was a good painter and his paintings sold for a high price because he was being recognized as such and was not deceived, and again dies happily.

At the last day, such as are found alive shall not die, but be changed: and all the dead shall be raised up with the selfsame bodies, and none other, although with different qualities, which shall be united again to their souls for ever.

Faith is something you must have for an instance such as Jesus showing up and dying for sins, because everyone there at the time, is dead, and only words describing what happened are left, words that match hidden prophecy given to those that don't believe the one dying (the Jews don't believe Jesus)... which is self proving in a hidden manner... like finding gold where someone says it will be, near another person that says it's absolutely not there.

Yet it could be said that the seeds of it are to be found in such words of Paul as: «All I care for is to know Christ, to experience the power of his resurrection, and to share his sufferings... ’18 «For in dying as he died, he died to sin, once for all, and in living as he lives, he lives to Gfor is to know Christ, to experience the power of his resurrection, and to share his sufferings... ’18 «For in dying as he died, he died to sin, once for all, and in living as he lives, he lives to GFor in dying as he died, he died to sin, once for all, and in living as he lives, he lives to Gfor all, and in living as he lives, he lives to God.

With such deep convictions gripping his soul, so all - important to him that he was ready to die for them, it is unlikely that he ever thought much about logical consistency.