Sentences with phrase «die in our place for»

He did not, however, die in our place for ours sin so that we could be free to walk in them.
The moral law also was fulfilled by Jesus (he died in my place for failing the moral law), but we Christians now want to live in light of the purpose for which God made us.
The good news, the Gospel, is that while God is holy and we are sinners, and sin deserves punishment, God, out of His great love for us, sent His one and only Son, Jesus Christ to die in our place for our sin so that anyone who wants eternal life in heaven with God can simply believe in Jesus Christ for it and it will be given to them.
Jesus came not only to become sin and die in our place for our ultimate redemption and salvation, but to also be an example for how we should live our lives in Christ empowered by the holy spirit.
And if God was a tyrant, he would not have died in YOUR place for YOUR sin.
If these rainfall patterns persist long enough for people on the ground to take advantage, it could well direct human activity toward those areas and accelerate their demise via exploitation, just as if the rainfall had actually stopped and the trees had died in place for that reason.

Not exact matches

The lawyers say it is possible the 3 - foot - long (1 - meter) hare died after being placed in a freezer for 16 hours upon landing in Chicago on a flight from London.
The time was 3:18 a.m. local time on March 23, when, at 91, Lee, who was Singapore's Prime Minister for three decades, died in the 50th year of independence of the city - state that he molded into one of the most sophisticated places on the planet.
but forgive me, they were more likly closer to us being om.niv.orous, so for that I'm SO sorry for pointing out that they were eating veggies before man was, I'm the liar I guess... We also have theorized that it was the neandrathals lack of hostil.ity that they died out in the first place.
But even the most orthodox of Jews will admit that GeHenna (named after the dump outside Jerusalem that existed in the Valley of Hinnom and whilch was considered the most unclean of places, where the «fires never went out» and the «worm never died»... a reference seen in Isaiah...) was an idea adapted from Babylonian theology (taken from Zoasterism), not an idea originally developed in the Tanach (thus you will find references to «the world to come» and «tikkun Olam» only in the Talmud, not in the Tanach... which for Jews is not a problem since our view of «scripture» is not the same as a Christians).
None of the so - called savior - gods died for someone else, in their place (subst - i - t - ution).
At least one place Lewis explains this problem was in the Screwtape letters, where a demon exclaims, «How much better for us if all humans died in costly nursing homes amid doctors who lie, nurses who lie, friends who lie, as we have trained them, promising life to the dying, encouraging the belief that sickness excuses every indulgence, and even, if our workers know their job, withholding all suggestion of a priest lest it should betray to the sick man his true condition!»
On the other hand, if you are convinced that there is a special place for you after you die where you live in happiness for eternity, well then for you nothing really matters here.
However, would you say that, each one of the 11 martyred men, who really had stolen the body of Jesus in the first place, would be willing to die for a belief they themselves knew to be false?
I applaud what he is doing and hope that he brings others to God throught the torture and bloody human sacrifice of his son (himself, actually) where he died (well, for a few hours anyway) for us all (at least so the story goes) so that we may live with him in heaven (a great place for which no evidence or photographs exist) until the end of time.
After March 4, 2013, an International Arrest Warrant will be issued against these Defendants.The guilty verdict followed nearly a month of deliberations by more than thirty sworn Citizen Jurors of the 150 case exhibits produced by Court Prosecutors, The Court's judgement declares the wealth and property of the churches responsible for the Canadian genocide to be forfeited and placed under public ownership, as reparations for the families of the more than 50,000 children who died in the residential schools.To enforce its sentence, the Court has empowered citizens in Canada, the United States, England, Italy and a dozen other nations to act as its legal agents armed with warrants, and peacefully occupy and seize properties of the Roman Catholic, Anglican and United Church of Canada, which are the main agents in the deaths of these children
They tell their followers comforting fairytales in which they'll never really die, when loved ones die they go to a better place where they will see them one day, there is always justice in the end, they have an all powerful friend who will control the elements for them, protect their loved ones, and so on.
they scream about how they would die for allah, yet they prefer to use others in their place.
If it were complete he would have somehow included the fact that although Jesus the Christ did die a torturous death he died not just «because» of the sins of evil mankind, but He died «for» the sins of mankind, that is He died in man's place.
For the love of god please die and take your place in hell.
It makes sense why an animal had to die in place of a person as a sacrifice, it makes sense as to why Our Lord have himself as a sacrifice for our sins and undeservedly took our punishment (which was a painful and humiliating death)(what a loving Lord we serve!)
Because, my God, though I lack the soul - zeal and the sublime integrity of your saints, I yet have received from you an overwhelming sympathy for all that stirs within the dark mass of matter; because I know myself to be irremediably less a child of heaven than a son of earth; therefore I will this morning climb up in spirit to the high places, bearing with me the hopes and the miseries of my mother; and there — empowered by that priesthood which you alone (as I firmly believe) have bestowed on me — upon all that in the world of human flesh is now about to be born or to die beneath the rising sun I will call down the Fire.
You may end your sermon with an altar call for commitment by saying, «Jesus died on the cross for our sins and in our place.
He died for out sins in our place, paid the price of our disobedience, and thereby made our forgiveness possible.
What is meant by them does not only take place in those moments when the incomprehensibility of life can no longer be shirked, for example, when our dearest die, when a lifelong love is for ever destroyed by unfaithfulness, when the doctor tells us that death is imminent and inevitable.
If you want to get serious about faith, report on those dying for their faith every day in areas like the Middle East, North Korea, China, India, Afghanistan... places where Christians have no rights and are persecuted daily.
In a 1932 essay «Christianity and Communism» (The Listener), Eliot argued that only the Christian scheme made a place for those values «which I maintain or perish, the belief, for instance, in holy living and holy dying, in sanctity, chastity, humility, austerity.&raquIn a 1932 essay «Christianity and Communism» (The Listener), Eliot argued that only the Christian scheme made a place for those values «which I maintain or perish, the belief, for instance, in holy living and holy dying, in sanctity, chastity, humility, austerity.&raquin holy living and holy dying, in sanctity, chastity, humility, austerity.&raquin sanctity, chastity, humility, austerity.»
How about placing all of these ignorant hateful bigot preachers behind an electrical fence and wait for them to die off... they steal money from dumb parishioners, abuse the little boys in the church, discriminate women, tell you how to vote for their own best interest, and worst of all spew prejudice, hateful ideology from the pulpit all in the name of JESUS.
So a magical all - powerful being living in some fantasy world in the clouds created the earth, placed a modern day man and woman on the earth from whom all humans are modeled in a fantastical garden 4.5 billion years ago, allows «good» people to live in a cloud kingdom where everyone who has ever died lives (like a Florida retirement community in the sky), and sends «bad» people to a fiery pit of despair for all eternity.
For me, Yeshua (the actual name of Jesus) was God in flesh and came here to die in my place.
And Ivy, in our conversation near the photocopying machine, said that the first time she went through the purification ritual she thought she was going to die — a long - standing fear for her, of darkness and confined places.
He died for our sins in our place, paid the price of our disobedience, and thereby made our forgiveness possible.
have you purposefully moved to a culture unlike your place of birth where your race is drastically a minority in order to care for the highly contagious sick & dying of that other race & culture?
You tell a true brother that he is deceived for believing that the resurrection power of Yahshua is strong enough to cause him to die to all sin, becoming a mature man, giving Yahshua a place to live in the earth in him by His Spirit, and so have a place in the earth to live out His nature, and character, to His glory, and the glory of the Father.
Here's where the story takes an even weirder turn: Simon's owners are seeking damages from the airline, and their lawyer says that for some reason, during the 16 - hour flight, Simon may have been placed in a freezer and died.
Matthew 26:52 «Put your sword back in its place,» Jesus said to him, «for all who draw the sword will die by the sword.
Here she was, in one of the most sinful places on planet earth, and she felt only grief and sorrow for the lost and dying women all around her.
My questions for such a place would want to learn how these people are bringing Christ to a dying world and how are they growing in their walk.
As they fall in defense of their holy place, for all the poor form of their devotion, there is this element of sublimity: they do believe that something in life is so sacred that a man would better die than have it violated.
To be right with God, we simply place our faith in that Jesus Christ died for our sins, was buried, and came back to life the third day after His crucifixion, making Jesus our Savior and Lord.
Is it wrong to believe in something that you can't have physical evidence for or believing that there is a better place waiting for us after we die and leave this earth?
To sum this up, there are no litmus tests to prove someone is going to heaven you can pray to God, and ask him to save someone if you are not sure, but ultimately it is whether they believe that because Jesus died for their sins they are going to heaven, but what can effect how well they live their life on earth is how in tune with the Holy Spirit which only happens when you read his word, and listen to GOOD preachers, thankfulness for your salvation which is not mandatory to have it in the first place will bring the passion to live for him out.
Ecclesiastes 9:5 says: «For the living are conscious that they will die; * + but as for the dead, they are conscious of nothing at all» Can't really be in a place being tortured for eternity if a.) souls die b.) thoughts die and c.) you are conscious of nothing at aFor the living are conscious that they will die; * + but as for the dead, they are conscious of nothing at all» Can't really be in a place being tortured for eternity if a.) souls die b.) thoughts die and c.) you are conscious of nothing at afor the dead, they are conscious of nothing at all» Can't really be in a place being tortured for eternity if a.) souls die b.) thoughts die and c.) you are conscious of nothing at afor eternity if a.) souls die b.) thoughts die and c.) you are conscious of nothing at all.
If we are, in the words of Olivier Clement, to take our dialogue beyond the encounter of ideologies, we have to be ready to witness, in life and word, to what is made possible by being in the place of Jesus the anointed — «our reasons for living, for loving less badly and dying less badly.»
I saw in all this, as people abandoned a dying building for a new and living one, as they established a new place for themselves and their children, a symbol of resurrection.
For example, Helena, the mother of the Emperor Constantine in the fourth century, claimed to verify her discovery of the cross on which Jesus had died by placing it against the bodies of sick people and watching, when she did so, their immediate recovery.
while breifly going thru this artical it was makeing my stomach turn, this is just what the devil wants is for doubt and confusion, christianity is growing stronger than ever, souls are being saved and lives are changing every day, and do nt for one minute think any different, or try tp put christians down, why would we loose faith, god answers our prayers everyday, think what you want and do what you do, but do nt try to put things in other people's opinion or minds, jesus died for our sins, so that we can have better lives and be forgiven for our sins here on earth and move on to a beter place, becouse souls do nt die «read the bible, if you do nt understand it, find a church that can help you learn a better way of life, I pray for everyone out there that does nt know jesus christ as ther savior to accept what he has to offer to you «love forgiveness and ever lasting life «Christians» stay strong and [ass the word of god on and share all your tedtimonies in life» god bless everyone»»
He had watched the sacred New Year procession; he had seen, for the pious but benighted Babylonian, a profound mystery taking place under the eyes of the beholder as Marduk and Nabu went out in solemn pilgrimage to the Akitu house, there to settle the fates of the incoming year; he had witnessed the annual festival in which Marduk triumphed over all his foes, cosmic and terrestrial, and himself died that life might once more return to the world.
The reply given by the Johannine Jesus appears at first to confirm this by saying, «If a man has faith in me, even though he die, he shall come to life», but then proceeds to add quite a new interpretation of the resurrection power of Christ in the words, «and no one who is alive and has faith shall ever die».13 C. H. Dodd concludes that «the «resurrection» of which Jesus has spoken is something which may take place before bodily death, and has for its result the possession of eternal life here and now... The evangelist agrees with popular Christianity that the believer will enter into eternal life at the general resurrection, but for him this is a truth of less importance than the fact that the believer already enjoys eternal life and the former is a consequence of the latter.»
From the moment Levin saw his beloved brother dying and for the first time looked at the problems of life and death in the light of what he called the new convictions that between the ages of twenty and thirty - four had imperceptibly taken the place of the beliefs of his childhood and youth, he was horrified not so much by death as by a life without the slightest knowledge of where it came from, what it was for, and why, and what it was.
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