Sentences with phrase «die with too»

Not only is cryptocurrency lost in this way, if someone dies, passwords could die with them too which means more cryptocurrency lost to their beneficiaries as well as the network.

Instead, I think most people who die with too much money wish they had evened out their spending habits throughout their lives by spending more.

If I decide to continue saving such a large percentage of my money, I'll be one of the many who die with too much!

Restricting your spending when you are young, only to die with too much is the mirror image of spending too much while you are young, and dying in debt with nothing to leave behind.

Some of you might be thinking that it's foolish to die with too much money.

Not exact matches

If you are planning on dying with your boots on, your company might too.

They either sip their drink too slowly and die with money in the bank, or take it down in big gulps and have nothing for a rainy day.

You end up with too much money when you die, but you may not want that so you also want to withdraw more money if things turn out really well.

Empty nesters who may have a mortgage and don't want to burden their spouse with this expense if they die will need life insurance too.

Too many people are afraid to take a position and live or die with it, so to speak.

I have had too many experiences with ghosts or sprits to disbelieve that it's just lights out when we die, but in regards to heaven, hell or pergatory, for me it's a «I'll believe it when I see it».

Then you got there too late in the dying process for the words or they simply chose not to burden you with it.

Now, Job after his bought with «pride» he ask YHWH for his forgiveness, and was later blessed with more sons and daughters who did the law, who were good children and an even better wife, and he lived for four generations of his children and their children, and died a very happy and fulfilled life, knowing that all of his family was left with love, and peace and togetherness among each other, now this is true life, living righteously and wholesome by ourselves and by others around us is what we are all suppose to live like, caring for your neighbors faithfully, and all be as one now not after it is too late but now we need the law of righteousness from YHWH, the 10 commandments, the sabbath, a day of rest, and the passover to remember the ones who died innocently, and to remember the freedom of our lives given by YHWH and do good by one another and not let each other fall, right now is what we need in this world today people.

I, too, have talked with the dying about death, their families, and their lives.

What you have to lose is the genuine and profound meaning in THIS life that you are distracted from by religion with its dishonest promises of eternity, with its abundance of gifts that you are said to receive only after you die, when it is far TOO LATE to validate the claims.

Among them are the rights to: bullet joint parenting; bullet joint adoption; bullet joint foster care, custody, and visitation (including non-biological parents); bullet status as next - of - kin for hospital visits and medical decisions where one partner is too ill to be competent; bullet joint insurance policies for home, auto and health; bullet dissolution and divorce protections such as community property and child support; bullet immigration and residency for partners from other countries; bullet inheritance automatically in the absence of a will; bullet joint leases with automatic renewal rights in the event one partner dies or leaves the house or apartment; bullet inheritance of jointly - owned real and personal property through the right of survivorship (which avoids the time and expense and taxes in probate); bullet benefits such as annuities, pension plans, Social Security, and Medicare; bullet spousal exemptions to property tax increases upon the death of one partner who is a co-owner of the home; bullet veterans» discounts on medical care, education, and home loans; joint filing of tax returns; bullet joint filing of customs claims when traveling; bullet wrongful death benefits for a surviving partner and children; bullet bereavement or sick leave to care for a partner or child; bullet decision - making power with respect to whether a deceased partner will be cremated or not and where to bury him or her; bullet crime victims» recovery benefits; bullet loss of consortium tort benefits; bullet domestic violence protection orders; bullet judicial protections and evidentiary immunity; bullet and more...

There is only eternity with Jesus to look forward too after our flesh body dies, goes back to dust, and our spirit goes back to God, who created ALL.

Thus we support a reduction in the speed limit because it will «save 7,466 lives every year,» though we would not do so if we recognized that such a law merely reduces the probability that an individual will die in a car accident from.0005 to.0004, a benefit too trivial to be noticed and, for any individual faced with the choice, far below the value of the additional driving time it entails.

It is too often said today that marriage is a matter of love, and hence if love dies, marriage dies with it.

I have contended for some time now, that the Gospel just remains too good to be true and so with a little help from the enemy of our Souls, we pervert it and Rob it of its true Joy and the Freedom for which Christ suffered and died to set us Free!

He says that when his friend died, it seemed that half of himself died too, since that friend was so much part of him and had been so much united with him in life.

On a side note I feel that the US government has not dealt with this situation properly, there are too many rumors going around and the US should dispel those rumors by saying how he died.

He was among the most celebrated writers of his time, a world traveler, pioneer of civil rights, and an acquaintance of Ernest Hemingway, but when he died, Roi Ottley was virtually forgotten — and forgotten, too, was his remarkable encounter with Pope Pius XII.

Unfortunately, contemporary culture presents us — all too insistently — with issues which require a determined biblical and theological response: the continuation of the abortion regime; the intensifying pressure to acknowledge the legitimacy of same - sex «marriage»; the attacks on the religious liberty of Christians, forcing them to support practices offensive to their faith; and, most recently, «assisted suicide» now masquerading under the name «the right to die with dignity.»

Marco was arrested for being «too Catholic», and Natalia volunteered to go with a group of women rounded up for forced labour; both died in concentration camps.

But the way that we move from unrepentant MK to «dying in her bed with old age make up» MK just felt, well, too convenient.

My father too was left with 4 children to raise when my mother died.

Judging by our discussion, feminist theology has died too, and feminism with it.

His father had died when he was 3, and when he was 14, his mother found six children too much to deal with, he says.

Even with the occasional reversals (hello, Racnoss, I'm thinking of you...) we eventually ended up at Eleven who often cared too much, even staying in the town of Christmas for the rest of his life, dying of old age, just to protect the inhabitants, to that Doctor every single life was worth saving.

This is what happens when you care too much and people who don't agree with you MUST DIE!.

On the other hand, if theology follows the Jewish notion, the bodysoul is kept in readiness for the final resurrection, but that doesn't seem compatible with our understanding of Jesus» resurrection as an immediate event and its implied promise that we too are united with him when we die.

I can totally get «wouldn't it be cool if our sense of consciousness survived our physical deaths and we got to hang out with the consciousnesses of all the people we loved who died» but the jump from that to «I'm positive we have immortal souls» seems too much like wishful thinking that's been codified by some form of group consensus.

People born with birth defects so they can't choose, people who are psychotic or sociopaths and incapable of controlling their minds, people who are born in fundamentalist Muslim areas who never had the opportunity to choose or who would be murdered on the spot if they so «chose», people who God gave too much intelligence too to believe such an inane demand without more evidence, people who die in natural disasters before they were quite willing to convert etc. etc..

Yet Callahan, I fear, too easily equates «allowing a person to die» with acts of omission.

He was among the most celebrated writers of his time, a world traveler, pioneer of civil rights, and an acquaintance of Ernest Hemingway, but when he died, Roi Ottley was virtually forgotten» and forgotten, too, was his remarkable encounter with Pope Pius XII....

Do not be too concerned with receiving some esoteric reward after you die.

Something that is often described as «retainer sacrifice» that was practiced in ancient Egypt (and possibly other ancient near eastern communities), wherein the King, if he died, they might also kill his family and servants too, so that they could be with him in the afterlife.

Without welfare and Medicaid, the child with leukemia would have died, but the pro-lifers are always quick to condemn this sort of help too.

For example, as Mr. Lawler points out, Brownson makes some valuable comments when he emphasizes the importance of the solidarity and interdependence of humans and what naturally follows from that, but it seems to me that Brownson then goes too far in concluding that «civic virtues are themselves religious virtues» and even that «he who dies on the battlefield for his country ranks with him who dies for his faith.»

Not too long after Aristotle, Jesus lived and died, and His followers struggled with what to do with the teaching of Jesus and the teaching of Aristotle.

The kind of broke when businesses and economies slump, dragging incomes down with them, when babies are born without insurance and ginormous hospital bills go unpaid for far too long and interest heaps on, when businesses die and new jobs can't be found, when mortgages can only be covered by the good grace of family members, and when food is bought on credit or gift cards from kind friends.

It doesn't take much intelligence to see that the god isn't working too well when 92 million people die in two world wars, or to see the complicity and cooperation of the Pope, Lutheran clergy and Christians with Hitler during WWII.

I, too, know people who are sick and dying, who suffer the anguish of mental illness, who are filled with fear and doubt, who long for a spark of warmth in a cold and heartless world, who search for an intimation of immortality.

/ Sanna Ho Sanna Hey Superstar» is juxtaposed with Jesus screaming at the moneylenders in the temple and the irresolute agony of the Gethsemane scene («Show me there's a reason for your wanting me to die / You're far too keen on where and how and not so hot on why»).

The attempt to give the crucifixion a general moral (die to self, be faithful to the end) runs the risk of simply baptizing all bad things, as if with the right approach they too can be good things.

Finally, Paul's corpus too is replete with references to Christ's sacrificial mission: salvation is obtained through Christ «who died for us so that whether we wake or sleep we might live with Him» (1 Thessalonians 5:10).

For you have died, and your life is hidden with Christ in God; when Christ is manifested, then you too will be manifested in glory with him.

The positives to this of course, are that you don't feel like you're going to die after you eat it, and with a little bit of trial and error and work, you too can enjoy your bread just like the rest of the world.

Failure to sour is usually either not enough starter, not hot enough to culture, or the starter died — either because it was dead to begin with, or your temps got too hot.