The American Translation reads: «For God showed him publicly
dying as a sacrifice of reconciliation to be taken advantage of through faith.»
Thirdly, the idea that there could be no forgiveness until Jesus saved us by
dying as a sacrifice on our behalf is contradicted by the simple fact that Jesus himself proclaimed forgiveness during his own lifetime.
Jesus
died as a sacrifice to an all - inclusive vision of the world's future.
If god is omnipotent, why did he have to send his son to
die as a sacrifice to himself?
Gamora, of course,
died as a sacrifice by Thanos, who had to pay «a soul for a soul» in order to obtain the Soul Stone.
Not exact matches
How about the roughly 3 billion people who have
died as a direct result of religious wars,
sacrifices and persecutions over the last 10,000 years?
The Old Testiment prophets even predicted Jesus death on the cross, and Jesus
died intentionally so
as to be the final and last
sacrifice needed.
It makes sense why an animal had to
die in place of a person
as a
sacrifice, it makes sense
as to why Our Lord have himself
as a
sacrifice for our sins and undeservedly took our punishment (which was a painful and humiliating death)(what a loving Lord we serve!)
According to the Qur» an, Muslims are forbidden to eat a corpse, blood, pork, a pagan
sacrifice, suffocated animals, animals killed other than by slaughtering, animals which
died from a fall, animals killed by other animals, remnants of food eaten by a beast, food offered
as a
sacrifice to idols.
As our subst.itute, «He Himself bore our sins in His body on the cross, so that we might
die to sin and live to righteousness» (1 Peter 2:24); «He, having offered one
sacrifice for sins for all time, sat down at the right hand of God» (Hebrews 10:12; cf. Ephesians 1:7; 4:32; 1 John 2:1 — 2).
Jesus Christ had to be the Last Adam, a «lamb from out of the flock,» but «without spot or blemish» so that he could
die as an acceptable
sacrifice.
As the full meaning of this sacrifice or self - negation dawns in consciousness, the factuality and historicity of Jesus» particular «self - existence» is negated as that existence now becomes universal self - consciousness: «The death of the mediator is death not merely of his natural aspect, of his particular self - existence: what dies is not merely the outer casement, which, being stripped of essential being, is eo ipso dead, but also the abstraction of the divine Being.&raqu
As the full meaning of this
sacrifice or self - negation dawns in consciousness, the factuality and historicity of Jesus» particular «self - existence» is negated
as that existence now becomes universal self - consciousness: «The death of the mediator is death not merely of his natural aspect, of his particular self - existence: what dies is not merely the outer casement, which, being stripped of essential being, is eo ipso dead, but also the abstraction of the divine Being.&raqu
as that existence now becomes universal self - consciousness: «The death of the mediator is death not merely of his natural aspect, of his particular self - existence: what
dies is not merely the outer casement, which, being stripped of essential being, is eo ipso dead, but also the abstraction of the divine Being.»
At the end of the day he is still a billionaire and can go back to his mansion
as he chooses, or in Jesus» case immortal, so in
dying sacrificed nothing.
The most powerful, self -
sacrificing love is revealed in the Bible
as God Himself became a man to
die for the sins off the world.The Bible alone reveals the plan of salvation and the conditions that must be met by all to have immortality aand a life that measures with that of Gods.
Such sacrificial willingness is supremely Christlike, which only goes to show that if Paul were indeed to
die for Christ
as he desires, this would not separate Him from Jesus but would instead be the perfect representation of Jesus in His
sacrifice for us.
Even though it does not describe vividly in Genesis 3 about God required
sacrifice to replace Adam and Eve sin, but God showed Adam and Eve how to replace them
as the one who should
die because of their sin, by killing an animal and make the clothes for them.
Continuing his series on the significance of the cross, David Instone - Brewer examines what it means to say that Jesus
died as a «
sacrifice» for our sins
Continuing his series on the significance of the cross, David Instone - Brewer examines what it means to say that Jesus
died as a «
sacrifice» for our si... More
It is striking that Judas and Jesus
died about the same time, one
as a tragic suicide and the other
as a forgiving
sacrifice.
Such language is employed in the prophetic description of the Servant of the Lord who
died for others; and similarly the Jewish martyrs who suffered in the time of the Maccabees were said to have offered themselves
as a
sacrifice for the nation.
He
died a criminal's death because He went there willingly,
as a
sacrifice for the sins of the whole world, to take our sins upon Himself and bear them into death.
Millions of people consider it to be an honor to
die for a country in a war, every year people celebrate the Remembrance Day
as a day thousands made what they call the «ultimate
sacrifice».
Whether friend or foe, we all fall short of the glory of God The gift of the
sacrifice of God's son saved everyone who belives Jesus
died for all and resurrected from death., thereby defeating death of the soul caused by sin Salvation can not be earned It is the gift of God
As for why God allowed the Egyptians to
die, God saved his chosen people from certain death by killing those who would surely cause the same.
Nevertheless, besides the issue of natural justice, I think that desire is defined
as something that is considered to have a so - called positive outcome, so I would think that on a personal level self - immolation has no personal desire (unless «fame» and / or desire to
die are there) and it is surely painful to the person self - immolating (unlike e.g. self - explosion), and the thing being probably considered by individual persons
as social
sacrifice.
8 - 10) or with inherited concepts of corporate personality, (E.g., «
as in Adam all
die,» etc.) were commonly in the Christian consciousness; but the power of self -
sacrifice as an indispensable factor in saviorhood was none the less the orienting truth of early Christianity.
But if we never forget that Calvary is the culmination of a whole life of obedience, self - surrender, and self - giving to God, and that the medieval sayings are right which speak of «the whole life of Christ
as the mystery of the Cross» and of the
sacrifice of Christ
as «not the death but the willingness of him who
dies,» we are delivered from this danger so far
as our Lord's death is concerned.
Something that is often described
as «retainer
sacrifice» that was practiced in ancient Egypt (and possibly other ancient near eastern communities), wherein the King, if he
died, they might also kill his family and servants too, so that they could be with him in the afterlife.
Then, He led a sinless life so that he could
die as a pure
sacrifice for the forgiveness of our sins - sins being the moral errors in living that we choose to make in our weakness.
Gil there is no confusion in the book of john 1 -14 In the beginning was the word and the word was with God and the word became flesh and dwelt among us.Here is God incarnated in the flesh.Did God
die as you say God cant
die but Jesus Christ
died a man just like us yet he also was God in the flesh.Its hard for us to comprehend that.But to be the perfect
sacrifice he had to the same
as us in the flesh though without sin.
As God his
sacrifice benefited all mankind there was forgiveness for all through Jesus.I do nt have any problem with that concept.The same is true that God is three distinct persons in one but separate it is hard to comprehend but with God nothing is impossible.brentnz
Dave, Jesus Christ
died on the cross
as a
sacrifice for our sins.
And the same is true of the popular use of the word «
sacrifice»,
as when a mother
dies for her child or a soldier on the field of battle.
not to mention the fact that if jesus did «
die» for all of us sinners, then we are no longer sinners
as we have been cleaned of that sin from that
sacrifice; am i wrong?
As the Letter to the Hebrews says, Christ is a
sacrifice to end
sacrifice, and he has
died once for all.
Furthermore, there is a kind of embarrassment in talking about
sacrifice in catechesis, not only because it is seen
as something negative in itself but also because it can conjure up what is often seen
as the Protestant view of the angry God who seeks blood to be appeased and is only fully appeased when Jesus
dies on the cross, shedding His blood in our stead.
Jesus would
die on the cross
as a
sacrifice for the sins of humanity and thereby, in his own oblation of himself once offered, be a full and sufficient
sacrifice for all humankind.
Responsive parenting is truly a picture of God's sacrificial, unconditional love in that,
as we respond to our children where they are, («This is how God showed His great love for us, that Christ
died for us while we were still sinners [emphasis added]» Romans 5:8) comforting their cries, guiding their choices, providing for their needs, encouraging their individuality, we are, moment by moment, day by day,
sacrificing our lives for them.
It is an act of complete self -
sacrifice, almost
as if
dying to oneself for the benefit of this little angel that was crafted for us by God Himself.
When they
died, the Prime Minister told the House that we should never forget the
sacrifice that they had made, just
as he did some three hours ago in respect of the death of the Welsh Guardsman who lost his life yesterday.
The Aconcagua boy
died as part of an Incan ritual of child
sacrifice called capacocha.
As a Christian, Easter reminds us of the great
sacrifice Jesus made for us when he
died on the cross, and was also resurrected.
Unsurprisingly, such things demand
sacrifice, and his character, the very heavily named Stacker Pentecost,
died in the process of destroying a sub-oceanic rift in the space - time continuum known
as the Breach, through which aliens known
as Precursors sent giant monsters known
as Kaiju to rip the planet known
as Earth to bits and render its denizens known
as Earthlings thoroughly stomped.
Viciously maligned by the western press of the time
as the «Dragon Lady,» a manipulative, blood - thirsty woman who held onto power at all costs, the woman Min gives us is a compelling, very human leader who assumed power reluctantly, and who
sacrificed all she had to protect those she loved and an empire that was doomed to
die.
HEROISM, HUMILITY, AND HONOR is a chapter book of poems written to encourage those who are serving, have served, and to remember those who have
died serving,
as well
as to thank their families for their
sacrifice and dedication to their country.
Such is the
sacrifice that
die - hard investors were prepared to make
as they attended the spring edition of the 2014 Vancouver Small Cap Conference.
In one of many, Mordin
dies in poignant self -
sacrifice as he comes to terms with the mistakes he made in engineering the genophage, and opts to disperse the cure before an explosion consumes him whole.