Sentences with phrase «difference experiences with»

One thing that I did notice was that depending on which SIM I had inside the Moto X Style, I would get difference experiences with battery life.

I did see some quite favorable results but the big difference I experienced with the WhiteLabelDating sites was in the retention rates.

Not exact matches

The most striking difference between the two companies is probably Lyft's onboarding process, which includes a training ride where a new driver rides with someone more experienced.

Danielle talks about the power of social media, the difference between networking in person and online, shares her experiences in selling merchandise online, and, of course, talk about the hilarious cast of the Girls With Slingshots strip, how they were created, have evolved and have personalities all their own.

The difference with Millennials is the degree to which a high - trust culture impacts their experience and their intent to stay.

«Every email is an opportunity to connect with real people, improve their experience and provide value, have a conversation, and make a meaningful difference in how they understand and view your brand.

The CEO talked about the Internet riches harnessing that technology could bring Tribune by pointing to the example of Buzzfeed, though that comparison misses many of the almost innumerable differences between a legacy newspaper company — even if one with the time and money to really «transform» itself — and a venture - juiced, digital - only, social news success, which is itself experiencing a bit of a stumble.

We're looking for people who have held senior management positions or have significant entrepreneurial experience, with a desire to make a difference in business.

With distinctive differences between products and services narrowing substantially, experience - centered marketing and relationships will be the coveted playing field to win on.

More traditional consumers might be skeptical of a mortgage experience with no face - to - face interaction, but Quicken's phone and web services seem to make up the difference.

She also led the development of HBS's innovative FIELD curriculum, which focuses on learning experiences that are experiential and immersive, with the goal of advancing the School's mission to develop leaders who make a difference in the world.

Contact Chase Paymentech today to learn more and get started with our merchant services, products and solutions and experience the difference.

For instance, I think there is a big difference between a commercial real estate loan on a midtown Manhattan office building purchased at the top of the market by a speculator using a 90 % + loan to value (LTV) vs. a 65 % LTV, owner - occupied warehouse loan with personal guarantees in Scranton, or some other market that never experienced a spike in real estate prices.

Whether you're new to investing or have been investing for years, you owe it to yourself to experience the difference of working with an Edward Jones financial advisor.

Larry, a widely experience overseer of a denominational region, for example, has frequently observed the tendency of leaders to allow their practice of ministry to become their identity over time, meaning that their call to ministry becomes so intertwined with doing ministry in a certain mode that they lost the ability to see the difference.

The Canadian frontier had taught him that national differences do not fade quickly, and Germans, while industrious and personally admirable, had little experience with free institutions in their politics.

From personal experience with both (having BEEN both) I see a difference in kind, not just degree.

I don't say that in a critical manner, but to suggest that you keep an open mind and have some experiences of your own with ministries that are making a difference through Crusade Evangelism.

His theological difference with Berger would come not with Berger's starting with human experience but with his desire to end there.

Everyone knows the difference between saying to another with one's sexual acts, «I am willing to be a parent with you,» and the message spoken by contracepted sexual intercourse: «I want to experience a great pleasure with you (but not children, no!).»

Just as the emphasis on spiritual experience moves a person beyond differences of ritual and belief, so the urgency of the need to end war and violence and injustice, to bring relief to the hungry, to stand with those who are exploited and to seek to protect the environment unites Christians with people of other faiths.

When we love someone, we allow that person to make a difference in our lives; that person's life flows into ours and vice versa; we respond to the beloved's needs as we experience with sensitivity and receptivity her / his experiences.

Perry may be fine for Texas, but with the recent experience of another Texas governor as president, would independents be willing to try that again (even if they came to know of the real differences and divisions between the two men)?

However much we recognize a profound ontological difference between elements of the world, including a fundamental difference between ourselves, many philosophers of religion want to say that God knows and empathizes with human experience in a way similar to divine relativity for several reasons: omniscience, a resolution to theodicy, and ontological unity.

A major difference, however, between Bergson's theory and James's notion of the stream of thought as outlined in his Psychology is a matter of stress: whereas James, in the Psychology, was hesitant in extending his conclusions beyond the flow of our experience itself, 1 Bergson was always concerned primarily with what is revealed in our experience about the nature of reality, and in particular the nature of time.

: An Essay in Whitehead's Metaphysics,» does not bring the Whiteheadian account of deity into direct contact with particular, concrete historical or individual experience.1 Williams affirms that the specific metaphysical functions ascribed to God by Whitehead «involve the assertion that God makes a specific and observable difference in the behavior of things» (page 178) and goes on to remark that «Verification [of God's specific causality] must take the form of observable results in cosmic history, in human history, and in personal experience» (page 179).

Even if we suppose a man so packed with healthy - mindedness as never to have experienced in his own person any of these sobering intervals, still, if he is a reflecting being, he must generalize and class his own lot with that of others; and, doing so, he must see that his escape is just a lucky chance and no essential difference.

If we judge that there is no difference in value among experiences, we are left with no reason to afford this kind of assistance.

, That Rylaarsdam's criticism is in part, at least, based on a misunderstanding of Buber's position and a difference in Rylaarsdam's own a priori assumptions is shown by his further statements that «Because of his individual and personal emphasis the notion of an objective revelation of God in nature and history involving the whole community of Israel in the real event of the Exodus does not fit well for him,» that Buber's view of revelation is «essentially mystical and nonhistorical,» and that «the realistic disclosure of Yahweh as the Lord of nature and of history recedes into the background because of an overconcern with the experience of personal relation» — criticisms which are all far wide of the mark, as is shown by the present chapter.)

They regard teachers as partners in inquiry with their students, the main difference being the greater experience of the former, because of which they can serve as «resource persons» in the learning process.

The mystical tradition, with which I have great sympathy and about which I have written in the companion volume What can we Learn from Hinduism, unites believers beyond the differences of doctrines and ritual and stresses the longing to experience the presence of God.

Despite the similarity of the belief and experience of the early Christians with that of Jesus himself, there was also an important difference.

This difference may be grasped more clearly through comparisons with other experiences.

Rather than walk past somebody who's experiencing homelessness, stop, spend a few moments of your time with them because it can make so much difference,» she said.

One difference is tonal: the necrotheologians of the 1960s were exultant; for me the experience is filled only with pathos and nostalgia.

It is clear that spirit and matter can not be thought of side by side, alien and heterogeneous like two particular objects of our experience which are met with next to one another in their difference as mere brute facts.

Adoptive families tend to be more diverse, and tend to have more direct experiences in coping with the challenges of creating belonging and dealing with difference.

These differences are often discovered by apprentices being confronted with new challenges, making mistakes, and then being taught how to do the work by the more experienced.

Most of the differences among the religions have to do with their understandably one - sided attachment to the particular sacramental images, events, experiences, or persons that they choose as representative of mystery.

But I definitely don't want to misrepresent Tim Keller's remarks, overstate our differences, or gloss over the fact that, often, our experiences with doubt are indeed influenced by relationships, sin, or other personal factors.

We all know there is a difference between the authority with which the young seminary graduate begins his preaching and that of the pastor who has had years of experience of life and death among his people.

Using a variant of instantaneous hazard analysis, we have, however, been able to rule out differences associated with denominational family and church polity types — that is, the evidence indicates that denominations with congregational polities are no more and no less likely than denominations with presbyterial or episcopal polities to experience schisms.

If, abstracting altogether from the question of their value for the future spiritual life of the individual, we take them on their psychological side exclusively, so many peculiarities in them remind us of what we find outside of conversion that we are tempted to class them along with other automatisms, and to suspect that what makes the difference between a sudden and a gradual convert is not necessarily the presence of divine miracle in the care of one and of something less divine in that of the other, but rather a simple psychological peculiarity, the fact, namely, that in the recipient of the more instantaneous grace we have one of those Subjects who are in possession of a large region in which mental work can go on subliminally, and from which invasive experiences, abruptly upsetting the equilibrium of the primary consciousness, may come.

How can you enjoy a full, satisfying sexual experience or deep emotional rapport with a person of the opposite sex when the differences are so vast?

The difference is I lived in a very religious setting when I was young, went to a private school, and what I said was from first hand experience over 11 years with hundreds perhaps thousands of children going through the same thing.

Would this future be just an extension of the present with all its experienced conflicts or would there be a qualitative difference in that future?

I suspect that there is an empirical or phenomenological difference between us concerning the actual character of experience associated with the development and use of technology.

This difference is made even more stark by infant loss as bereaved mothers experience both the pain of grief and the abrupt hormonal changes that come with the end of their pregnancies.

Having delved into Roman Catholic beliefs about Mary after encountering some Protestant pastors who were experiencing that fascination, I am now much more conscious (and concerned) about theological differences I have with my Roman Catholic brothers and sisters than I was before.

The experience of sexual difference thus becomes the model for all experiences of transcendence; it designates an indissoluble relation with an absolutely inaccessible reality.