One key
difference of perspective between the Congress and the Army was regarding the Army itself.
At this point, I think it's a perfectly understandable
difference of perspective,» the mayor said.
It's
a difference of perspective.
This difference is due to
differences of perspectives, differences that go beyond those between modern scientific perspectives and pre-scientific ones, although it includes these.
When studying or teaching Hinduism or Buddhism, the Westerner soon becomes aware of the rather wide
differences of perspective and meaning between the Judeo - Christian and the Hindu - Buddhist ways of viewing the nature of man and man's relation to his world.
What the authors cited above are describing is
differences of perspective and experience within one basic paradigm.
Simply adding social diversity to a group makes people believe that
differences of perspective might exist among them and that belief makes people change their behavior.
It's possible, of course, to see the origins of the fault lines in these early reports as a product of
the differences of the perspectives of the people who were on the two committees.
By restructuring and refocusing toxic communication patterns, and by learning the importance of maintaining loving connection even during periods of disagreement, hostile communication can be minimized, and
differences of perspective can even become a springboard for even greater appreciation and respect for oneanother.
Not exact matches
Highlighting that there are many categories
of differences in the workplace and the value
of having many
perspectives creates more robust discussions and more effective implementations.
That
difference in
perspective can be molded by the kind
of praise we receive, and that often starts when we're kids.
Difference makers are the ones who ask the right questions, see the whole picture, and go outside
of their networks to gather ideas from a variety
of perspectives.
Native New Yorkers tend to have a preference for their own neighborhoods over others, which makes it difficult for them to see the merits
of other areas - so having an outsider's
perspective made all the
difference.
«Any
difference between the two
of them in terms
of perspective, strategy [and] approach will inevitably cascade down to their respective organizations.
Grasping what's truly behind his
perspective of embracing failure can make a
difference in how we live our lives - not just run our businesses.
«Some
of the people who get involved in financial advising come at it from a humanistic
perspective — they want to make a
difference — and some are awesome at math.
But there's a noticeable
difference in the value systems, principles, and
perspectives of transportation engineers.
It's the individual
differences and the wealth
of perspectives brought by a diverse workforce that enables us to deliver excellent results and client service.
At Franklin Templeton, we embrace individual
differences and the wealth
of perspectives brought by global diversity.
The Arthur Rock Center for Entrepreneurship supports Harvard Business School's mission to «educate leaders who make a
difference in the world» by infusing this leadership
perspective with an entrepreneurial point
of view.
Such a gating function remains (from the USPTO's
perspective) unavailable to the other exceptions based on its current guidance memoranda even though many claims in technology - focused patent applications encompass functional
differences relative to the state
of the art.
From the
perspective of the user, the only
difference between the term sheet generator and a document - assembly questionnaire for drafting a contract is the number
of questions that you're asked.
We have a ton
of small side hustles going right now and they are making a huge
difference in our financial
perspective.
That being said, I like to discuss
differences and see if there is something to gain from another's
perspective and if they wish, to receive some
of my
perspective as well.
Most
of us think some
difference is good, that a variety
of perspectives makes life more interesting.
However it does seem to me that there is a
difference in how we should treat behavioral
differences which are destructive and doctrinal
differences that are matter
of opinion or
perspective.
So while there are
differences in the Four Gospels, they are not contradictions or errors, but are the normal
differences one would expect when comparing different eye - witness accounts
of the same event form different
perspectives.
And once we understand the
perspectives, goals, and focus
of each gospel writer, we can better understand how to reconcile the
differences between each Gospel.
I think that our
differences here are largely those
of emphasis and
of perspective.
Because
of all the
differences in people from their
perspectives of environment and the
differences in abilities and talents such as artistic and philosophical
perspectives, it is only natural that they would seek to worship god in different ways in different churches or at home by themselves.
If, on the other hand, there is some common court
of appeal or superior criterion, then the continuing dialogue about their
difference can hold some promise
of change which may be called «education,» «repentance,» reconcihation,» or «training,» depending on the
perspective in which we want to look at it.
What to make then
of Marsden's argument (or, alternatively, the neo-Thomist argument) that a Christian
perspective should make a
difference in scholarly results?
In order to illustrate the
difference between a third - person and a first - person
perspective, imagine swimming the length
of a pool.
The
difference here
of course has nothing to do with trustung what «men» have written, it has to do with faith in whatever diety you believe... If you accept that there is a diety responsible for inspiring someone to write about them then really it is not the person writing but the diety writing through them... so your argument from that
perspective is moot...
With both groups,
of course, we share a great deal in common —
perspectives and practices more important than the
differences I have listed.
I fail to see the
difference between any
of them (from a real vs. made - up
perspective).
A more amusing account
of the
differences, written from a
perspective more sympathetic to Russell, highlights the sense in which mainstream Anglo - American analytic thought has tended to ignore or downplay Whitehead.
«Rather than producing a systematic definition
of «vocation,» we decided to draw upon our diverse
perspectives in a way that did not smooth out the
differences among them.»
I agree with what you have written from the biblical
perspective and would like to take it further in the sense that that we are all sinners whether fornicators liars homosexuals the
difference is that if we decide to follow Jesus we not only repent
of our sin but we turn away from continuing to sin Remenber the woman caught in adultery Jesus said go and sin no more that applys to all
of us that have accepted Jesus.But unless we die to our desires we cant live for him.brentnz
Our sense
of perspective must include this understanding that the
difference between degrees
of imperfection can be crucially important.
Deliberately listening to and considering the
perspectives of LGBT people can make a huge
difference in how we engage conversations around marriage, the Bible, and church.
Mutual openness, the removal
of dividing
differences of faith and order, and the reconciliation
of memories presuppose changes
of perspective and attitude.
From a phenomenological
perspective D would identify three general
differences: (a) the scope and status
of the principle
of functional ultimacy; (b) a different concept
of soteriology that derives from (c) a dissimilar view about the benevolent character
of ultimate reality.
Ford then tried to develop a
perspective on these
differences, and found himself on most points
of divergence increasingly drawn to Whitehead's original
perspective, rather than to Hartshorne's modifications.
It seems to me that in our different
perspectives the best that can be achieved is a mutual respect for where both
of us are coming from and a peaceful coexistence with our
differences.
Now, one could argue all day, from a strictly civic
perspective, about whether a person should be allowed to deny services to another person on account
of religious
differences.
There is a profound
difference between thinking about faith from a
perspective that is informed by an overview
of history and thinking in and from the faith itself.
Much more in the way
of application is needed, something Jones himself recognizes when he states in his introduction that «I do not display here the substantive
difference a Trinitarian
perspective brings to various issues and often vexing problems.»
Premier among those absent but felt
perspectives will be that
of postmodern thinkers who question whether either thought or experience can provide us with some common «foundation» in terms
of which our ideas can be constructed and our
differences adjudicated.
While the report is obviously aware
of this issue and avoids directly falling into this trap, at the same time, it can sometimes appear that the emphasis is on the
difference between pre - and post Vatican II
perspectives.