Sentences with phrase «different chapters of»

About Blog Meditate With Power is a blog which adds information about meditation through different chapters of Bible.

Get information on the bankruptcy filing process, laws and the different chapters of bankruptcy:

Under «Bankruptcy Overview», a general summary is provided on the different chapters of bankruptcy our office handles.

However, the introductory chapter already performed this function, listing and linking the challenges dealt with in the different chapters of the book.

The authors of the different chapters of IPCC seems to work rather independenty with the references since the abbreviations of journal names differ between chapters.

Different chapters of this document will be discussed in various contact groups.

They question the legacy of different chapters of history and the impact of contemporary power structures on society and individual lives.

Each of the five quests unlock at different chapters of the game (a fact that unfortunately kept me from playing the final DLC quest available at chapter 10) and vary greatly in quality.

They'll have to travel to Grymoire, a fantastic land in which Final Fantasy's characters co-exist with various enemies and monsters coming from different chapters of the series.

This years program drew 50 people so Lewis divided people into groups of ten to 15 to read different chapters of the book, answer questions, and then come together to share information.

About Blog Meditate With Power is a blog which adds information about meditation through different chapters of Bible.

If I can not sense or propose some linear connection between my past, present and future, then there is no continuity, no development between different chapters of my life - story.

For first time parents, being blessed with a baby is a different chapter of their lives.

As Kratos enters a different chapter of his tormented life, can he develop into a more rounded figure and possibly even take a leaf out of Nathan Drake's book?

As Kratos enters a different chapter of his tormented life, can he develop into a more rounded figure and possibly even take a leaf out of Nathan Drake's book?

Not exact matches

Each chapter covers a different aspect of leadership: fear, failure, teamwork, authority, winning, success, ego, mentoring, building, IPOing, and so on.

I'm in the process of reading a couple different books right now, so I just pick up the one that speaks to me the most that day and I sit and read a chapter of it.

In the origional Hebrew, Chapter 1 and Chapter 2 in Genesis refer to the creators of all by two different names.

Instead of fusing their very different styles, DeYoung and Kluck wrote their own chapters independently.

In Nobo's judgment, the chapter on «Process» (II.10) and the final chapter (V. 2) concern two different topics, resolved by the same set of ideas.

On Deleuze's understanding of evolution cf. D&R, Chapter V, passim e.g., page 248: «Natural selection... shows how differences become connected to one another and accumulate in a given direction, but also how they tend to diverge further and further in different or even opposed directions.

The variety of voices is heightened by the different dialogue styles Paton uses: the lyric, almost biblical way he renders the Zulu dialect; the cliché - ridden language of the commercially oriented, English - speaking community; the chanting rhythms and repetition of the native «chorus»; the clear, logical, terse style of the educated black priest who helps Kumalo find Absalom; the cynical, humorous tone of chapter 23, a satire on justice.

In chapter 2 we traced four different Christian traditions regarding what it is to understand God: understanding God by, respectively, the way of contemplation, the way of discursive reasoning, the way of the affections, and the way of action.

This perhaps reflects the fact that the book is a collection of essays and this may also account for the sense that the chapters are addressing different audiences.

Each chapter of the book takes a different aspect of these ideas and suggests how that could be done, for example within the categories of communion, forgiveness, education and art.

In this chapter the author names two quite different models of excellent schooling.

In other chapters, Wuthnow examines further significant questions, such as who goes to church or not, why different religious traditions are gaining and losing members, faith and the Internet, recent trends in religious beliefs and spirituality, the role of families in faith formation, and generational differences when it comes to religion and public life.

Consequently, the book of Acts exemplifies a different literary purpose after chapter 12.

Finally, in Chapter VII the Charter gave the Security Council the power to authorize force in cases of threats to international peace and security, without clearly defining what such threats might look like and without taking account of the fact that the states who are members of the Security Council at any given time might have different views on this matter because of their own perception of their national interests.

Unlike the unforgiving servant in the book of Matthew chapter 18 — who had an enormous debt wiped out yet still could not manage to forgive the debt of his own servant — you have to remember that your past may look different than the past of your partner, but God's grace has covered you both.

It is the purpose of this chapter to argue, from many different sides, that another way is required.

The same lesson, with a different background, is taught in the last chapter of John, where Jesus is working with his chosen right - hand man, Simon Peter.

For the chapter on social ethics, I benefited from the personal reactions of James Daane and of Ronald Nash, gentlemen who come to very different conclusions on the matter.

If we go back to the explanation of God's perfection outlined in chapter one, we may see some further implications that shed a slightly different light on a tragic experience like the son's accidental death.

In this final chapter we will consider the nature of spirituality, the sacred, the role of worship, different forms of prayer, the integration of our work world into our faith, the nature and purpose of the Church, and where we go from here.

Burnouf has fixed different dates for the sections in Sanskrit prose and the Gathas of «mixed» Sanskrit that follow each chapter.

The book's sixteen chapters, all by different authors, treat such features of denominational life as campus ministry, church - related colleges, women's organizations, theological schools, and foreign missions.

Though the objects of study for each of the two disciplines are different, nonetheless both should be answerable to the same philosophical scheme, and appropriately enough we find in the very opening chapter to Process and Reality just such an assertion on Whitehead's part — note the justification which Whitehead offers for his cosmology.

But Genesis chapter 2 gives a different order of creation: man, then the animals, and then woman.

We shall get our bearings by setting forth in this first chapter the two different ways in which Protestant thought today describes our human pilgrimage and defines the kind of hope which is possible for those who believe that God is, and that he has made himself known to us in Jesus Christ.

As such, it is at least a partially alien criterion by which to appreciate biblical traditions, since their understanding of divine power is rather different, a subject we shall turn to in the next chapter.

In Chapter 2 we saw how religious groups with differing theologies respond in different ways to the challenge of television.

It's apparent to me that he hasn't studied the Gospel of John where different forms of the word «belief» or mentioned some 98 times in regard to salvation out of twenty - one chapters.

Bible scholars have noted that different names of God are used in these two chapters, along with different terminology, different themes, and even a somewhat different order of events.

Highlights for me included: 1) Belcher's call in Chapter 3 to find common ground in classic / orthodox Christianity (the Apostle's Creed, the Nicene Creed, and the Athanasian Creed) which, if applied, would dramatically reduce some of the name - calling and accusations of heresy that have been most unhelpful in the discussion between the emerging and traditional camps, 2) Belcher's fabulous treatment of postmodernism and postfoundationalism in Chapter 4, where he rightly explains that when talking about postmodernism, folks in the emerging church and the traditional church are using the same term to refer to two completely different things, and where he concludes that «a third way rejects classical foundationalism and hard postmodernism,» and 3) Belcher's fair handling of the atonement issue in Chapter 6, in which he clarifies that most emergering church leaders «are not against atonement theories and justification, but want to see it balanced with the message of the kingdom of God.»

The most important point in the last chapter was that the prevention of alcoholism can and should occur on several different levels simultaneously.

(a) The block of chapters, 1 - 33, does not constitute an original unit, but results from the compilation of several older collections of material, each of which was gathered at a different time and by different hands.

The opening two chapters give us two different expressions of the beginning of things.

From that same chapter 19... Verse 19»... Do not mate different kinds of animals.

AST, I am glad you took 4 quotes from the Bible consisting of one sentence each from 4 different chapters from 2 different books.