Sentences with phrase «different communities of faith»

It is worth noticing that different communities of faith have different understandings of the authority of scripture «To most Hindus», writes Stanley Samartha, «the primary authority lies in that which is heard rather than in what is remembered and written down.

Not exact matches

Institutions offering separate women - only swim hours demonstrate that they seek to include in their community people from many different cultures, faiths, and traditions, representing a range of values, beliefs, and experiences.

For many years, I felt that part of my call as a writer and blogger of faith was to be a different sort of evangelical, to advocate for things like gender equality, respect for LGBT people, and acceptance of science and biblical scholarship within my community.

The assault is real; it is serious; it is recognized as such by millions of Americans in scores of different faith communities.

(11) These analyses, by utilising a functional definition of religion, (12) indicate different ways in which the mass media are serving a highly ritualised, integrative, value - forming, and community - cohering function similar to that which has traditionally been served by the established and recognized religious faiths.

People of different faiths have specific and distinctive contributions to make to the new community, provided they are given space for their own integrity and identity.

«Well beyond the monastic cloister, numerous faithful have benefited from his project,» wrote Pope John Paul II, «becoming aware that the unfolding of the «mystical seasons» of the liturgical year» can help them «to relive the different stages of the Mystery of Christ... It is by their participation in liturgical life in the heart of the ecclesial community that the faithful are to affirm their faith, because they are put in permanent contact with the sources of revelation and the whole of the Christian mystery.»

Of course, different Christians will have different lists of theoretically disturbing evidence, but within the community of faith the lists are discussablOf course, different Christians will have different lists of theoretically disturbing evidence, but within the community of faith the lists are discussablof theoretically disturbing evidence, but within the community of faith the lists are discussablof faith the lists are discussable.

As different from one another as are these varied literary types, as literature, they are remarkably unified in the common history and faith of the community of Israel.

The various elements can be identified in different ways; but I should say that this central event must be thought of as including, whatever words may be used in designating them, the personality, life and teaching of Jesus, the response of loyalty he awakened, his death, his resurrection, the coming of the Spirit, the faith with which the Spirit was received, the creation of the community.

Faith communities make one kind of contribution when they do good as organizations; they make a different, and even more important, contribution when they nurture virtuous, committed people who live out their values in many different kinds of organizations.

In addition, we want our little faith community to grow into a true picture of the Kingdom, which belongs to the poor, the sick, the marginalized, and the humble, and which is made up of people of all different ethnicities, political persuasions, and theological positions.

The views of the World Bank and of faith communities are often very different?

Religious conversion to Christ in this setting essentially means a change of faith which involves participation in the local worshipping congregation of Christian believers without transference of community and cultural affiliations, but with a commitment to the ethical transformation of the whole society and culture in which they participate with others of different faiths.

The question of providing spiritual fellowship to those committed to Christ in different religious communities is a peculiarly Indian ecclesiological problem which has been with us for many decades and needs to be faced squarely, for the number involved is large and the stand of many of them based on the distinction between the spiritual fellowship of faith and the Christian communality, have theological justification.

g) What community is given us in Christ, and what community can we achieve socially and politically among people of (1) different cultures and nations, (2) different class and social conditions (e.g., caste), (3) different ultimate commitments of faith, whether secular or religious?

«Rather, Muslim Americans are no different from other major U.S. religious communities who appear to draw peace of mind from their faith.»

On December 5, a peaceful demonstration, organized by different faith groups including the Christian Community Development Association (CCDA), in support of the Deferred Action for Childhood Arrivals immigration policy (DACA) was interrupted by law enforcement.

The economic circumstances of the families and the nature of the faith communities were different and yet both acknowledge the role of family and faith community in creating the framework in which a call could be heard.

If God did in fact make a unique and supreme revelation of himself in that event; if God was actually in Christ reconciling the world unto himself; if something of decisive importance for humanity really happened in connection with the life and death of Jesus, however different may be the theological terms in which we attempt to express that meaning — if this is our faith, the church becomes immeasurably the most significant of human communities, for it was within its experience that the revealing event first occurred and it is in its experience that the meaning of that event has been conveyed from one generation to another.

Men equally responsible to their faith and to their community approach their task of Christian reflection in many different ways.

The solution, the report concludes, can only be in the formation of new, more broad - based, inclusive coalitions and communities that take account of the diversity of civil society and the strengths of different parts of civil society, such as CSOs, community groups, online activists, the new protest movements, faith - based groups and trade unions.

UC believes enrolling students from many different faiths and backgrounds enriches the university's community and the learning experience of our students.

The Scouting community In Blackburn has been working together to not only open the North West's first Muslim scout group, but to also work together on a community cohesion project called «One Community One Blackburn» — promoting the cohesion between scout groups of differencommunity In Blackburn has been working together to not only open the North West's first Muslim scout group, but to also work together on a community cohesion project called «One Community One Blackburn» — promoting the cohesion between scout groups of differencommunity cohesion project called «One Community One Blackburn» — promoting the cohesion between scout groups of differenCommunity One Blackburn» — promoting the cohesion between scout groups of different faiths.

The inspection report, which claims the school needs to be placed in special measures, criticises Grindon Hall for ineffective improvement systems, inadequate safeguarding, a curriculum which «does not adequately prepare pupils for life in modern Britain» and claims pupils «show a lack of respect and tolerance towards those who belong to different faiths, cultures or communities».

The free school was put in special measures after the inspection, which found students showed «a lack of respect and tolerance towards those of different faiths, cultures or communities», while safeguarding procedures, recruitment processes and academic progress in writing skills were also insufficient.

In my experience teaching across two dioceses and two different religious order schools, I've found that Catholic schools are places of close community, where those who seek a Catholic education are welcomed regardless of their faith or family's circumstances.

With members of the corporate, nonprofit, governmental and faith - based community present, the Institute facilitated cross-sector dialogue between the different pillars of our society.

They experimented with new ways of teaching and learning; they encouraged discussion and free inquiry; they felt that form in art had meaning; they were committed to the rigor of the studio and the laboratory; they practiced living and working together as a community; they shared the ideas and values of different cultures; they had faith in learning through experience and doing; they trusted in the new while remaining committed to ideas from the past; and they valued the idiosyncratic nature of the individual.

In this climate of crisis and shifting political winds it is all the more important to keep faith with those who share our values and our visions and who strive and struggle to build that different world created by community rather than privilege.

Its members, who are dedicated clergy and faith leaders from different denominations and communities throughout the U.S., lead a national effort to increase public awareness of the theological and moral basis for advocating reproductive health.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,