The European cover goes for
a different feel which also fits the game.
I have tried both heights and have to say that each gives the routine a completely
different feel which is an added bonus.
This is never a good thing as it may elicit
different feelings which you really do not need during your date.
«Let
the different feelings which different parts of the work evoke come to consciousness in their own time.»
Not exact matches
Two
different bands can make it
feel like you are wearing two entirely
different watches,
which is why I would strongly recommend trying on an Apple Watch in - store before purchase.
But they also apparently have advanced internal «rumble» haptics,
which Nintendo demonstrated by suggesting you'd be able to distinguish between the
feel of ice tumbling in a glass (by shaking the Joy - Con), or the altogether
different vibrations of someone pouring water into it.
Another big part of why Musk, Einstein and Jobs were able to be such original thinkers is because they had a sense of «separateness» — a
feeling of being
different or disconnected from the crowd,
which freed them to reject the conventional wisdom and assumptions that constrained others.
Brown [Google's vice president of diversity, integrity & governance] acknowledged that when she wrote that «an open, inclusive environment means fostering a culture in
which those with alternative views, including
different political views,
feel safe sharing their opinions.»
But the current moment
feels different, somehow, like perhaps this is a window of opportunity to force a true reckoning with the ways in
which our workplaces, our colleagues, ourselveshave been complicit in this toxic dynamic.
While WeWork is known for workspaces, Neumann and the company have worked to build communities within those workspaces,
which makes people in even
different companies
feel like they are part of something tight - knit (and work even harder as a result).»
Some big ones are: (a) whether the draft PROMESA legislation raises retroactivity issues that make it unfair to bondholders (including mutual funds and their investors) who may be subject to restructuring ex post without having had notice of that possibility ex ante; (b) relatedly, whether creating a bankruptcy - like restructuring process for Puerto Rico is bad for bondholders because it prevents holdout creditors from holding up restructuring negotiations, (c) how much oversight and sovereignty Puerto Rico should cede (for example,
different stakeholders
feel differently about the installation of an oversight board); (d) the extent to
which austerity measures are feasible and should be imposed [fn1], and (d) and what substantive reforms should be put enacted going forward.
According to statements filed in court, the Australians
feel their methods are «sufficiently
different to have not infringed» the property rights of the Royal Canadian Mint,
which also want the Australians to admit they infringed the patent, to hand over or destroy all advertising and promotional materials related to the Australian coins, and to either surrender profits or pay damages.
Fortunately my fear is not so great that I
feel I must exterminate all those that believe differently, or in a
different view of God
which helps them live their lives; and sadly there are many in the world who must believe so strongly they kill to salve their anxiety, panic and fear.
In fact, it's so
different, that giving base line MRI's of an individual (all individuals are
different), trained doctors can actually tell you
which the patient is
feeling during the MRI scan.
«If we're wanting a society in
which everybody
feels truly home, our public events must be symbolised in a slightly
different way.
As we were talking Sunday, one such participant confessed that The Mission had helped her soften towards those who had hurt her in the past, that she
felt more prepared to worship alongside those whose faith looks
different than her own because The Mission had provided a place of rest in
which she could be herself.
and he argues that the doctrines about him «name a mystery
which is
felt rather than thought; and people may very well
feel differently about
different ways of phrasing the mystery».
The reading pleasure that results from this conversation —
different for
different readers — is not merely the simple pleasure of hearing a good story, but the complex pleasures of strong
feelings — sometimes violent disagreement, sometimes frustration and sometimes a euphoric recognition, produced by Augustine's text, of the «beauty so ancient and so new,» to
which Augustine points through the beauty of his prose.
This understanding of God's relationship to the world has been enormously influential in contemporary philosophy of religion, especially since the publication in 1948 of The Divine Relativity from
which the above quotation was taken.2 Although the consistency of divine relativity with the understanding of simultaneity in modem physics is a recognized point of contention, the question I wish to ask is whether the theory of divine relativity is metaphysically possible.3 How could it be possible for God to know and
feel the
different experiences of radically distinct subjects with equal vividness all at the same time?
Clearly, the A-B nexus — in
which B coheres concretely with A by means of a simple physical
feeling — is
different from the B - C unison — in
which B and C come into being independently.
This line of reasoning, however, applies only to actual occasions God's
feelings do not employ negative prehensions to effect perspectival elimination.6 Finite occasions prehend other occasions from spatiotemporal standpoints
which are
different from those occupied by the occasions prehended, and therefore their prehending must be perspectival.
And yet in amongst this he throws in a C.S. Lewis quote with a very
different feel: «we are not reading rationality into an irrational universe, but responding to a rationality with
which the universe has always been saturated.»
It all comes down to subjective
feelings which can be
different between
different individuals and societies.
that gives a person the «
feeling» of spiritual connection, probably not significantly
different than the trait
which gives a person the «
feeling» of attraction to members of their own gender.
Not to mention the writers of the various texts also having their own focus or agenda,
which is why each of the Gospels
feels different.
Drinking induces a transformation of
feeling which removes one from the ordinary and everyday realm into a
different world, in
which the tensions and anxieties of living are dissolved and a sense of release is enjoyed.
We looking outside world for answer, who can close the eyes and detach themselves from the world and simply merge in the goodness and love in heart and
feel the best what we have, never worry or argue the
different name of God or argue who is superior or inferior, the people who argues never even know himself or herself and started defying anything
which cant be define, We can answer the very question of God and super power, it is not complicated, close the eyes, breath deeply and start detaching yourself from outside world and stop controlling your body, your thoughts, your so called worldly knowledge, ego and just
feel the power and light within, you sure will get answer, it wont be Christ, Krishna, Allah, Those names wont matter, You will merge into supreme strength, and peace, we will have answer then, IT IS IMPOSSIBLE TO FIND ANSWER LOOKING INSIDE OUT, WHEN ANSWER IS WITHIN,
Critical thinker, You study a little science and suddenly you
feel you have it figured out, Your meaning of life and the after life is based on other men's hypotheses, Yet it makes such good sense to you that you make a life choice based on it, then you stand up and criticize a person whose made a life choice based on A holy Book written 2000 years ago, When it comes down to it how are you any
different, Your choices based on science
which changes daily and theirs on the prophets.
Well, I guess leaving out soul from an (artificial) system, the main things
which would seem that are
different (aside from biochemical construction) between humans and computers are
feelings and emotions, and thought, or consciousness.
While in its superficial and exploitative moments it wanted to wipe away the category of sexual sin («If it
feels good, do it»), in its better moments it helped us see that sexual sin is really something
different from, and more than, particular acts
which can be neatly defined.
As noted above, the concrescing actual entities within a given structured society prehend in
different ways a common world, i.e., the concrete interrelatedness of their immediate predecessors together with the common element of form
which bound them together as this rather than that society.2 This
feeling of both emerging out of and yet still belonging to a unified whole is then incorporated into their individual processes of concrescence.
Thus, innumerable
feeling - greenly's are negatively prehended and all but one occasion in the sequence through
which feeling greenly allegedly flows are objectified under eternal objects
different from green.
Part of her stated reason for remaining outside the church was that she feared elements of demonic collective passion might be corrupting the widespread enthusiasm for the church, and she wanted to make clear that the love of Christ is something essentially
different from the
feeling of security
which comes from belonging to a group.
Giovanni Perrone, the Jesuit theologian at the Collegio Romano, was sympathetic to Newman's point that
different views of the council fathers become the seeds from
which an apostolic definition arise, but
felt bound to comment, «I should not be so bold as to say that.»
In the case of a book, this goes even further since the book can be far removed from the context in
which it is written, conveying
different feelings and moods to
different readers.
In regard to his doctrine of ingression, Whitehead distinguished three
different ways in
which an eternal object can function in the concrescence of an actual entity:» (i) it can be an element in the definiteness of some objectified nexus, or of some single actual entity,
which is the datum of a
feeling; (ii) it can be an element in the definiteness of the subjective form of some
feeling; or (iii) it can be an element in the datum of a conceptual, or propositional,
feeling» (PR 290 / 445).
To recognize the differences among
different moral communities and take them seriously in moral education is to enter a pluralistic quagmire in
which disagreements arise, one's impartiality is challenged, and
feelings are hurt.
The man blames his wife, and the wife blames the serpent,
which here represents that mysterious factor in the human situation,
which is
felt to be essentially
different from the true self.
Sodium atoms are just as much «conformists» inside the body as outside it, but the pattern of physical
feeling to
which they conform is
different in the body.
Unlike Bradley's concept of finite centers as a base on and from
which the world is made, Whitehead's actual entities and their process of
feeling have a very
different status as a descriptional model of the nature of all existents.
I am a stone carver — I affect the stone, and the stone affects me — it is a continuity with the stone — The stone also affects others, and their environment — I am not the stone, and the stone is not me — the stones already have stories,
which are not my story in life — It is
different experience, than physical and mental, it is a continuity of oneness — without
which, I am no longer the stone carver — I animate the stone, and the stone animates me, in my environment — I
feel this way about my environment — it animates me, and i in turn animate it — it is my continuity with my environment — These thoughts and thinkings, and knowledges of my soul, my continuities, become my perception of my environment — My environment gives me life, and I give life to my environment --
Matthew and Luke recount many of the same sayings, but in quite
different settings, showing either that they depended upon sources
which differed, or that they were relatively indifferent to the time, the place, and the occasion on
which the utterances were given, and so
felt free to group them together topically as seems to have been Matthew's scheme, or to fit them into another and
different appropriate setting, as in Luke.
But yes, I truly believe that Allah does sent certain people into your life, who were totally strangers, who will come, influence and teach you what you are supposed to learn and leave you to wonder as to what happened — in the whole process, you become a totally
different person — either learn from the experience or degrade from it,
which Alhamdulillah, I
feel that I have learned and have learned some really important lessons in life...
Like Vicki, we live in a completely gluten - free household
which not only limits risk, but makes sure our daughter does not
feel restricted or
different in any way when at home...... We cook and bake and invent and create!
Each morning in California I woke up at about 5:30 AM,
which I think was the combination of my body being on an East Coast
different time zone, and a
feeling I have whenever I'm on vacation that I should wake up early to take advantage of the entire day.
I've discovered the beauty of speaking a foreign language —
which gives you access to a completely
different world and culture, and almost makes you
feel like you belong.
But it's not a brownie recipe,
which as we all know is somewhat
different in texture and
feel.
I
feel it can provide a somewhat
different taste
which most of the people wont like.
My husband can only have 100 % whole wheat bread
which I
feel is
different than the flour you used.
I am so proud of you to have the courage to be authentic with yourself and choose to follow your heart instead of being shoved into a space
which is not yours by others just so to
feel accepted and trying to meet their
different expectations of you.