Sentences with phrase «different kind of discrimination»

She started feeling a different kind of discrimination.

Not exact matches

But if that is done by the Church's magisterium, it can only be through propositions which are not themselves absolute dogma but serious and valid items of knowledge (in varying degrees, of course, and of very many different kinds), but knowledge which in principle is subject to revision and capable of improvement, and which can be deepened, clarified, given greater discrimination, improved in this or that respect, or even abandoned.
When values, instead of interests, are the governing consideration, discrimination among different kinds of work becomes important.
Same Kind of Different as Me is directed by Michael Carney, whose only other directing credit is a short film titled Jew that explores the discrimination Jewish people still face.
Persuasive essay on discrimination can be written in different ways if taking into account the number of the kinds of existing discriminations the modern society faces in its every day life.
Persuasive Essay on Discrimination Persuasive essay on discrimination can be written in different ways if taking into account the number of the kinds of existing discriminations the modern society faces in its eDiscrimination Persuasive essay on discrimination can be written in different ways if taking into account the number of the kinds of existing discriminations the modern society faces in its ediscrimination can be written in different ways if taking into account the number of the kinds of existing discriminations the modern society faces in its every day life.
By developing different tests, the test for family status discrimination has been set higher than for other kinds of discrimination.
The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,
«no discrimination against the increasingly different kinds of family which society is creating» and added that the welfare of the boy which should be the courts primary consideration is not being properly served by his current circumstances.
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