Sentences with phrase «different kind of faith»

It takes a lot of courage to admit you no longer believe and a different kind of faith, faith in oneself to finally take the first step toward true freedom.

I sure was glad I had enough grounding in a different kind of faith to keep me somewhat together when I got squashed under the weight of the Me & JC Happy Club.

Not exact matches

The most comprehensive study of its kind, it provides detailed county - by - county information on congregations, members, adherents and attendance for 236 different faiths groups.

Even those in the two faiths who are articulate and ready for dialogue do have a different kind of calendar.

But any genuine recovery of a «particular language of faith» will entail developing and appropriating a theological tradition and embodying that tradition in faithful living — a project that necessarily requires motivations and insights deriving from a quite different kind of authority than the sociologists possess.

I now believe it does a tremendous disservice to honorable people who are faithful believers to place on them the additional burden of guilt, shame and magnified suffering that comes from the kind of doctrine that promotes (sells) prayer as a magic talisman which will somehow change God's mind, alter physical circumstance, and fix intractable problems — if only the one praying has enough faith or asks in the right way or lives a holy enough life or professes Jesus enough or waits patiently or never gives up or any of a hundred different gotchas that can be called upon to justify the lack of an affirmative answer.

Third, you might take the Way of Separation and insist that faith and reason are fundamentally different kinds of belief with different roles in our lives.

It follows that the principles of change and permanence for this kind of ecclesiastical law are different from those which govern the Church's doctrine of faith.

I think we've kind of lost sight of that type of faith, which is a shame because it's the example that I think really shines a light out to say «hey, I am different».

While I don't believe in a God, and certainly not a «personal» one who is directly involved in my life, I have a faith of a different kind.

The faith of Israel is fundamentally different from the kind of religiosity that people have in their blood, that simply flows from their being — their gut feelings.

Faith communities make one kind of contribution when they do good as organizations; they make a different, and even more important, contribution when they nurture virtuous, committed people who live out their values in many different kinds of organizations.

Wuthnow draws the subtle distinction that «rhetoric about faith - based programs has had one kind of impact on civil society while the reality of these programs has had quite a different effect.»

Reassessing the Philosophy of Knowledge Faith is different from routine knowledge not because it is a different kind of knowing - a unique or irrational act of the mind - but precisely because it is knowledge within a supernatural relationship.

But I would appeal to any scientist who happens to be reading this book to think seriously that people such as poets, artists of every kind, mystics and indeed ordinary people of faith may be receiving truth in an entirely different way from that to which he is accustomed.

As Barr comments, materialism clearly functions for Penrose as a faith of the gaps: When science reveals phenomena that surpass the explanatory power of known natural laws, materialism takes refuge in the hope of turning up «undiscovered and unprecedented» laws, different in kind from any currently known.

Then, I think, this Gospel goes on to lead the reader beyond the point where one is concerned with the physical body of Christ; and in the story of Thomas it shows that faith is not to be established by sight; that you have got to look beyond any objective truth of the kind which might be established by visible, tangible, corporeal manifestations: to look beyond that to something different.

But Mark was trying to impart a different kind of Easter joy, trying to reveal another dimension of the Easter faith.

Religious or «faith» knowledge, on the other hand, should be subject to quite different tests: the understanding of ultimate reality it mediates, the kind of religious experience it inspires, the quality of personal and communal life it makes possible, and so on.

Removing Hurts from the game and putting in freshman backup Tua Tagovailoa required a whole different kind of leap of faith.

Last night, though, we debated what kind of divided society we might become if this choice is exercised to create a diversity of schools centred on different faiths and ethnicities.

«U.N.I (You And I)» from And the Winner Isn't «Love and Lies» from Band Aid «If I Dare» from Battle of the Sexes «Evermore» from Beauty and the Beast «How Does a Moment Last Forever» from Beauty and the Beast «Now or Never» from Bloodline: Now or Never «She» from Bombshell: The Hedy Lamarr Story «Your Hand I Will Never Let It Go» from The Book of Henry «Buddy's Business» from Brawl in Cell Block 99 «The Crown Sleeps» from The Breadwinner «World Gone Mad» from Bright «Mystery of Love» from Call Me by Your Name «Visions of Gideon» from Call Me by Your Name «Captain Underpants Theme Song» from Captain Underpants The First Epic Movie «Ride» from Cars 3 «Run That Race» from Cars 3 «Tell Me How Long» from Chasing Coral «Broken Wings» from City of Ghosts «Remember Me» from Coco «Prayers for This World» from Cries From Syria «There's Something Special» from Despicable Me 3 «It Ain't Fair» from Detroit «A Little Change in the Weather» from Downsizing «Stars in My Eyes (Theme From Drawing Home)» from Drawing Home «All In My Head» from Elizabeth Blue «Dying for Ya» from Elizabeth Blue «Green» from Elizabeth Blue «Can't Hold Out on Love» from Father Figures «Home» from Ferdinand «I Don't Wan na Live Forever» from Fifty Shades Darker «You Shouldn't Look at Me That Way» from Film Stars Don't Die in Liverpool «This Is How You Walk On» from Gifted «Summer Storm» from The Glass Castle «The Pure and the Damned» from Good Time «This Is Me» from The Greatest Showman «The Hero» from The Hero «How Shall a Sparrow Fly» from Hostiles «Just Getting Started» from If You're Not in the Obit, Eat Breakfast «Truth to Power» from An Inconvenient Sequel: Truth to Power «Next Stop, The Stars» from Kepler's Dream «The Devil & The Huntsman» from King Arthur: Legend of the Sword «Have You Ever Wondered» from Lake of Fire «I'll Be Gone» from Lake of Fire «We'll Party All Night» from Lake of Fire «Friends Are Family» from The Lego Batman Movie «Found My Place» from The Lego Ninjago Movie «Stand Up for Something» from Marshall «Rain» from Mary and the Witch's Flower «Myron / Byron» from The Meyerowitz Stories (New and Selected) «Longing for Summer» from Moomins and the Winter Wonderland «Mighty River» from Mudbound «Never Forget» from Murder on the Orient Express «Hold the Light» from Only the Brave «PBNJ» from Patti Cake $ «Tuff Love (Finale)» from Patti Cake $ «Lost Souls» from The Pirates of Somalia «How a Heart Unbreaks» from Pitch Perfect 3 «The Promise» from The Promise «Kaadanayum Kaalchilambe» from Pulimurugan «Maanathe Maarikurumbe» from Pulimurugan «Stubborn Angel» from Same Kind of Different as Me «Dancing Through the Wreckage» from Served Like a Girl «Keep Your Eyes on Me» from The Shack «On the Music Goes» from Slipaway «The Star» from The Star «Jump» from Step «Tickling Giants» from Tickling Giants «Fly Away» from Trafficked «Speak to Me» from Voice From the Stone «Walk on Faith» from Year by the Sea

A pretty good cast consisting of two Oscar winners and two Oscar nominees withers on the vine, waiting for a first time director to get on with things in «Same Kind of Different as Me,» a faith - based drama of the... Continue reading →

Regrettably «the amount of change we could apply in the future» isn't a «given» — at least not in a scientific context (it could perhaps be a tenet of faith in a religious or political context, but that is a different kind of debate).

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,