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Hierarchical attitudes about the importance and power associated with
different kinds of church - work make it difficult for pastors to convey the idea that different gifts for ministry are suited to different offices.
Catholic teaching itself distinguishes different levels of authoritativeness for different kinds of teaching and
different kinds of Church pronouncements.
Mainline Protestants (Methodists, Presbyterians, Episcopalians, and the like) and evangelical / fundamentalist Protestants (an umbrella group of conservative churches including the Pentecostal, Baptist, Anabaptist, and Reformed traditions) not only belong to distinctly
different kinds of churches, but they generally hold distinctly different views on such matters as theological orthodoxy and the inerrancy of the Bible, upon which conservative Christians are predictably conservative.
The result will be
a different kind of church community.
Which is why it was such a pleasure, a few days later, to find myself in a very
different kind of church, this one compact, ultramodern, made of glass.
Not exact matches
Protestantism accepted the idea that uniformity
of belief is a necessary factor in a
church, so that as new formulations
of belief have arisen new
churches have been founded to represent them, until in the United States we have over two hundred
different kinds of Protestant Christians.
It follows that the principles
of change and permanence for this
kind of ecclesiastical law are
different from those which govern the
Church's doctrine
of faith.
And it should at once be noted also that as long as such a
Church law is in existence, the character
of its obligation, the possibility
of being excused or dispensed from it, the possibility
of discussing its expediency or the need to change it, the possibility
of knowing oneself not bound by it in a particular concrete case etc., are
of quite a
different kind from any case in which an immutable divine commandment is involved.
But if that is done by the
Church's magisterium, it can only be through propositions which are not themselves absolute dogma but serious and valid items
of knowledge (in varying degrees,
of course, and
of very many
different kinds), but knowledge which in principle is subject to revision and capable
of improvement, and which can be deepened, clarified, given greater discrimination, improved in this or that respect, or even abandoned.
Many
churches have left their foundation, people want to hear a
different kind of message were they are in control.
How much
of these
different kinds of social capital did you find in these
churches?
She recalls years
of traveling with them: «They played for
different churches,» she says, «all
kinds.»
It's important to recognize that the
church has always had
different kinds of music.
lvarez thinks that to better understand the history and development
of the
different kinds of Pentecostalism, it is important to emphasize three central aspects common to all Pentecostal
churches, given the notion that spirituality should incorporate all aspects
of a believer's life: liturgy, testimony, and evangelization.
Priests that had a history
of bad behavior were shipped to
different churches where the congregation had no idea what
kind of criminal had been placed in their midst to prey on their children.
Nowhere in this article does it say we should be integrating
different kinds of people into our
churches.
Jeremy Myers, Ok Jeremy, sure I know there are all
kinds of ways
church is done, but it seems the
church has the freedom to be
different as long a it does NOT violate doctrine, but for some reason by the answer you gave me above it seem you were NOT thinking we should go to
church?????? Soooo do you go to
church???
Because it was so important to the commerce
of the ancient world, many
different kinds of people settled there and found their way into the
church Paul had established.
For Neuhaus, «right - wing» and «left - wing» describe two
different kinds of dissenters from Catholic orthodoxy, the two branches
of the party
of discontinuity, which are «united in their agreement that the Second Vatican Council was a decisive break in the story
of the Catholic
Church.»
The prospect for institutional
church unity in Ukraine is remote, true, but a
different kind of visible unity is possible.
However, if our
church were not in a city — or even if our
church were in a
different part
of the city — this
kind of experience would not be possible.
On the other hand, if we made this move we would be choosing, consciously or unconsciously, a suburban model
of development, one which would put a
different kind of limitation on our
church's ministry.
«Maybe we are facing a new and
different kind of epoch in the
church's history where Christianity will be characterized more by the mustard seed, where it will exist in small, seemingly insignificant groups that nonetheless live an intensive struggle against evil and bring the good into the world - that let God in,» he told Peter Seewald in an interview for the book, «Salt of the Earth: Christianity and the Catholic Church at the End of the Millenium.&
church's history where Christianity will be characterized more by the mustard seed, where it will exist in small, seemingly insignificant groups that nonetheless live an intensive struggle against evil and bring the good into the world - that let God in,» he told Peter Seewald in an interview for the book, «Salt
of the Earth: Christianity and the Catholic
Church at the End of the Millenium.&
Church at the End
of the Millenium.»
In the first section it pointed out that though
church and mission could not be separated, they denoted, in the minds
of many Christians, two
different kinds of institutions.
Today, the new Lutheran
church needs a
different kind of «tradition.»
And, out
of that history, black
churches have evolved a
different kind of community
of mutual support, along side such cultural developments as gospel music.
When a group convenes on the first evening, it is made up
of twenty men and a few women who are usually strangers to each other; who come from
different parts
of the country or even
of the world; who represent the doctrine and tradition
of from eight to twelve
different churches, Protestant and Catholic; and who are engaged in
different kinds of ministries — education, local
church, seminary leaders, denominational executives, and others.
Congregational researchers also use contextual, mechanical, organic, and symbolic approaches to assess the local
church, because congregations are also dwellings, but for a
different kind of household.
It is precisely in trying to discern as to how the «will
of God» has been understood by
different churches - those in countries who claimed some
kind of divine right not only to colonize, but also to theologise - that we ought to locate the problematization
of «differences.»
When I think back to my students at Creighton, I can see that their experience
of the
Church» and to a great extent mine» also involves worries about betrayal, though
of a
different kind.
Alise — To some extent I think that while big and small
churches often have
different positives, like the
kind you point out, part
of the reason why people like small
churches is that they are less likely to fall into rigid or limiting structures.
Pope Benedict: «Maybe we are facing a new and
different kind of epoch in the
church's history where Christianity will be characterized more by the mustard seed, where it will exist in small, seemingly insignificant groups.»
I went to a rehab in Phoenix that dealt with a lot
of pastors and
church people that had gotten involved in scandals and
different things, and
kind of had double lives and all this stuff.
This is why they flounder around, and run off in seventeen
different directions, and fight over the best way to do things, and how the money should be spent, and who should be the group they focus on, and what
kind of music and literature the
church should produce, etc..
We also left the traditional
church and looked for a
different kind of relationship with God in many places, before we re-discovered this new vision
of Christianity taught by Father Thomas Keating and Ken Wilber.
The
Church can not be «a
different kind of economic space» when most Christians are suffering from visual agnosia, an inability to recognize familiar objects.
This
different kind of approach must be one in which the unity and continuity
of the
Church's life is recognized but, at the same time, the diversity characteristic
of any historical process (that is to say,
of real events) can be accepted.
We've been hopping around, trying out a few
different churches, seeing if there's a place we feel we fit in - weird, interfaith, transracial, looking -
kind -
of - like - a-boho-biker-gang family that we are.
The Christian conception
of marriage is one: the other is the quite
different question — how far Christians, if they are voters or Members
of Parliament, ought to try to force their views
of marriage on the rest
of the community... There ought to be two distinct
kinds of marriage: one governed by the State with the rules enforced on all citizens, the other governed by the
Church with rules enforced by her on her own members.
Holier thou
church was a
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Some
of the most popular activities in Puebla include taking a walking tour
of the historical center to admire its wonderful architecture (including the not to be missed Baroque Rosary Chapel in Santo Domingo
church), visiting the first public library
of the Americas, shopping for talavera pottery (and seeing how it's made), and eating some
of the wonderful traditional Poblano dishes, including mole poblano, chiles en nogada, and several
different kinds of sweets.
It seems the early Christian
church blessed many
different kinds of relationships without giving primacy to «marriage.»
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