Sentences with phrase «different kinds of religion»

the world is filled with many different people from many different walks of life who practice many different kinds of religion.

So, if religion also claims to teach us the truth, why are there so many different kinds of religion?

Not exact matches

Kevin your right personal beliefs and or religion does not belong in law, and I am not saying that what this atheist organization is doing is wrong or anything, I think what there doing is a good thing, I just think this particular message could have been done from a different perspective, this message makes them appear like the self righteous ones, and it might give out the wrong kind of message, instead it should have said something like you believe in god fine, but don't put it in our laws.

These have been formulated in different ways, but a typical list would cite life (including health, safety, and procreation); knowledge (including appreciation of beauty); holiness or religion (in the sense of harmony with ultimate reality); self - integration, justice, friendship (including marriage); and the kind of exercise of skill in work or play that enriches human life.

For instance, pluralism and respect for others of a different religion (never implying, of course, some kind of «equal status» between conflicting religious truth claims).

and hate can be of different kinds, race hate, ethnic hate class hate etc etc they have nothing to do with religion.

it's a slightly different kind of magic than organized religion, but at the end of the day it's just superst.ition and fairy dust.

One could argue that one of the fundamental problems which many religions seek to address (although each with a different vocabulary) is articulated in the following questions: What kind of Being could know birth and death, ecstasy and terror, in the same instant?

Please notice the kind of God I am talking about here is not some force in the universe as is believed in many of the eastern religions, but rather a God that is a person, and this person is different from that which he created.

Sure, there may be a afterlife, but many different kinds of afterlife have been presented by the world's religions.

I've always questioned the belief that just because you were born in a poor country or one where a different religion was generally practiced, that that was simply your bad luck or some kind of karma.

The religion of «Christian» scientists is probably a little different from the religion of the «Christians» who think of science as some kind of cult in its own right.

It is our contention that there are two kinds of sociology of religion, one derived from sociology and the other from Religionswissenschaft, despite Wach's hope: «We would like to believe that, though there is a Catholic and Marxian philosophy of society, there can be only one sociology of religion which we may approach from different angles and realize to a different degree but which would use but one set of criteria.»

why don't you start with why humans invented religion in the first place, the origins of the books of the bible, the multiple «christ» (copied) stories throughout the history of time, fossil evidence of evolution of man and all species, all the discrepancies in the bible, knowledge of all the gods that humans have believed in through recorded history, the political uses of christianity in the time of it's origin, the fact that every other religion has followers who believe just as strongly in their own god / book, that fact that if you had been born in another part of the world you would be a different religion and going to «hell», and that a good, kind, omniscient god wouldn't allow all the suffering and evil to happen, and wouldn't need «help» as christians like to tout... and then we'll get to all these ridiculous fools.

Pentecostalism is authoritarian in the sense that it strongly emphasizes obedience, but it is a different kind of authoritarianism than is practiced by the Afro - Brazilian religions, the carnival clubs, and other popular Brazilian associations, which depend on a single leader.

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There's a strong artistic tradition in many African countries but all connected to ceremony or religion or some kind of cultural utility, but contemporary art is engaging in very different motivations and tools.

Then it laid out a sweeping view of human history, in which money, religion, corporations, roads and electricity — all different kinds of networks — as more people join one, the more valuable it becomes to all participants.