Sentences with phrase «different kinds of suffering»

10 THINGS YOU CAN DO WITH YOUR ABUSE There are different kinds of suffering and abuse.

There are different kinds of suffering and abuse.

Not exact matches

And love is defined as patient, kind, long - suffering, and a host of other attributes that do not include judgment or the denigration and dismissal of those who hold different views as damnable, reprobate, and of another «kind».

I now believe it does a tremendous disservice to honorable people who are faithful believers to place on them the additional burden of guilt, shame and magnified suffering that comes from the kind of doctrine that promotes (sells) prayer as a magic talisman which will somehow change God's mind, alter physical circumstance, and fix intractable problems — if only the one praying has enough faith or asks in the right way or lives a holy enough life or professes Jesus enough or waits patiently or never gives up or any of a hundred different gotchas that can be called upon to justify the lack of an affirmative answer.

However, in the rural areas in the northeast and the north, there is a totally different world where people suffer from economic deprivation and environmental destruction - in other words, all kinds of human rights violations.

But Moltmann's theology, Hunter believes, impels a different kind of pastoral strategy, attuned to the possibility of hoping in spite of the irreversibility of suffering and dying, and of calling others to hope in the midst of their own suffering rather than taking false hope in their recovery and restoration.

When you go through life with sufferings of different kinds — that is hell.

The Church can not be «a different kind of economic space» when most Christians are suffering from visual agnosia, an inability to recognize familiar objects.

why don't you start with why humans invented religion in the first place, the origins of the books of the bible, the multiple «christ» (copied) stories throughout the history of time, fossil evidence of evolution of man and all species, all the discrepancies in the bible, knowledge of all the gods that humans have believed in through recorded history, the political uses of christianity in the time of it's origin, the fact that every other religion has followers who believe just as strongly in their own god / book, that fact that if you had been born in another part of the world you would be a different religion and going to «hell», and that a good, kind, omniscient god wouldn't allow all the suffering and evil to happen, and wouldn't need «help» as christians like to tout... and then we'll get to all these ridiculous fools.

Meanwhile, Georgia suffered a different kind of departure recently.

Michaela Hau, an evolutionary physiologist at the Max Planck Institute for Ornithology in Germany, says that the new study is «immensely valuable» because it was carried out with a large number of baboons who lived in the wild rather than a captive population, which might be suffering from different kinds of stresses due to captivity, social isolation, or variable food quality.

In effect the argument is that if you've been a soldier, and you have some of these kinds of symptoms, that you are very likely to be labeled as having PTSD; and in fact, maybe you're suffering from a completely different problem or something that's not even a really deep - seeded problem at all.

However, the efficacy of this kind of cocktail treatment suffers when the drugs require access to different parts of the cell, a bit like fighting a battle by depositing all your archers on the same spot as your infantrymen.

I could discuss similar films that played at this year's Berlinale — but these two examples must suffice to demonstrate the dilemma German cinema faces: these genre films suffer on the level of craft, while also facing the problem that the socio - cultural context might simply not lend itself to the kind of genre filmmaking (at least with regard to the thriller and action film genres) that seems to come so organically to filmmakers working in different national contexts.

But ESO also suffers from a different kind of bug, one that has done (seemingly) irreparable damage to the game's economy: item duping.

Forcing ourselves to like someone is one kind of suffering; trying to find someone we really like is a different sort of suffering.

As ever, «Mr. Turner» balances out a refreshing sense of humor (here, mostly in the form of the bellowing Spall and his many variations on the grunt) with an affecting story of a deeply troubled soul; a man whose relationship with his father, his colleagues, and his different kinds of families all suffered due to his inability to fully express himself.

Most pets (and people) suffer instead with food sensitivities and intolerances, which are a different kind of problem from a true food allergy.

The common cold is not communicable between species, and dogs suffer from a different type of cold that the kind that afflicts humans, so your dog can't catch a cold from you — or vice versa.

Like humans, dogs also suffer from different kinds of allergies...

Maffew, I am always impressed with how you are great at balancing three different kinds of clips: — botches with original audio — botches with video game music — botches with commentary from podcasts / shoot videos Leaning too far in any one direction would make the videos suffer, but you usually seem to find the sweet spot....

Just as every case is different, every auto accident is different, which means, there are many kinds of injuries you can suffer, but some common types include:

We've handled claims for people who have suffered as a result of a number of different kinds of medical devices, including:

Hundreds of thousands of New Jersey residents suffer injuries from different kinds of accidents every year.

That holding is only true for the retributive (and arguably the complete, not optimal, deterrence) part of extra-compensatory damages; by their nature, augmented damages for the sake of cost - internalization involve only matters of empirical estimation (ie, what's the likelihood the defendant would escape having to compensate this plaintiff), and thus are no different than compensatory damages (which ask, among other things, what kind of pain and suffering did the defendant's action cause?)

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,

EFT is effective with many different kinds of couples including those with partners suffering from anxiety, depression, PTSD and chronic illness.