Sentences with phrase «different sermon»

Hel - home value loans are another example of this, but that is a whole different sermon.

It's all good, but sometimes I feel as if I'm at church every day of the week listening to a different sermon and having to digest it all so rapidly I can barely keep up.

Sometimes, such problems are our fault more than theirs, but that's a subject for a different sermon.

Toward this end, on any given Sabbath, they would have at least seven different sermons based on a verse by verse, chapter by chapter explanation the text.

Second, it is possible that Jesus actually preached two different sermons at two different occasions, though in the same location.

I was preaching two different sermons every Sunday at first, then (mercifully) only one.

Not exact matches

So in future follow - up posts, I will suggest some different ways of measuring success, different goals churches can have, and maybe different ways of achieving those goals than the standard «come to church for songs and a sermon» strategy that has been followed for so many centuries.

But I think that if you re-read the entire post, you will see that I am not saying that Jesus calls people to leave the Church (His Body), but rather, that Jesus might be calling some members of His Body to be the church in a way that looks different than the Sunday morning activity of sitting in a pew and listening to a sermon.

Each sermon was generally taught by a different teacher if enough were available.

I have been a christian for 55 year in August and I have heard so many sermons in lots of different churches.

A knowledge of the process of communication is assumed, and teachers then proceed to present and analyze different kinds of sermons, their structure and delivery.

But as I've been reading the Sermon on the Mount and the teachings of Jesus, I'm beginning to realize that following these revolutionary teachings would result in a different sort of salvation — salvation from myself.

It is for that reason that an old sermon or a sermon read from a book for an entirely different occasion is a particular offense to the oral culture.

What I have noticed in different pastors and preachers is that some preach a sermon and read Scripture and it doesn't sound like the gospel.

This had taken the form of a meditation, broadcast in the Third Program, and hence, of course, intended for a quite different audience from that to which my sermon had been addressed.

The following dialogue began with Professor Lampe's Easter sermon on the B.B.C. in 1965, which created considerable public discussion and corresondance, followed by Lampe's more detailed explication and a dialogue with Professor MacKinnon about their different views of the resurrection.

I am shocked by this sermon as well, but for completely different reasons.

Her sermons to her own congregation may be very different.

Regulars, who often mention Keel's preaching as a major reason for their attendance, remember times when he has taken his sermon in a different direction because of the feedback he's getting.

An inductive preacher recognizes that a sermon on Romans requires a form different from one on Acts.

The beauty of an inductive method is that each sermon will have a different form, depending on the biblical text preached.

But that is very different from saying that the sermon is to be about theology as a subject.

I du n no... Why is it that we can get by with services where every musical selection isn't a first - time original creation, but the sermon is held to a different standard?

Well, the Sermon on the Mount is probably recorded in more than one gospel (at least a similar sermon, although perhaps preached in a different locaSermon on the Mount is probably recorded in more than one gospel (at least a similar sermon, although perhaps preached in a different locasermon, although perhaps preached in a different location).

The sermon as a «polished essay» is quite different from an «oral event.»

Secondly, the preacher may, out of this concern for all the individuals before him, preserve the sharp clear imagery of concrete situations but crowd so many different pictures into one sermon that his kaleidoscopic presentation lacks unity, and lacking unity, it lacks movement.

I had a fascinating conversation with Max Stackhouse of Andover - Newton Seminary who felt that one of our greatest needs in the subject area of this book was for an examination of the history of preaching on certain texts as the «Rich Young Ruler» to see how sermons related to different contexts.

(14) Different images lead to different ways of conceiving the sermon; they also lead to different relationships between speaker and hearer and to different socialDifferent images lead to different ways of conceiving the sermon; they also lead to different relationships between speaker and hearer and to different socialdifferent ways of conceiving the sermon; they also lead to different relationships between speaker and hearer and to different socialdifferent relationships between speaker and hearer and to different socialdifferent social effects.

This is not because he is trying to be different or that sermons have to be shorter these days.

The ability to cut and paste from umpteen different sources, one's sermon for Sunday morning.

See as you get older the lessons you draw from the fables are different because you view them differently, but the bible is pretty much the same old tried snore inspiring sermons... over and over again.

Each week five different small groups in the congregation meet to discuss the passage of Scripture for the sermon two Sundays hence and to explore how the Faith congregation walks the streets of that passage today.

I wouldn't agree with an entire sermon preached in that manner, different thing altogether in my mind.

We vary it and have other topics on different Sundays but we have an interactive sermon with questions asked and answered as well as a second hour where we study lewis Sperry Chafer's book on 52 topics from the Word.

Their context is different from many of the people listening to their teaching / sermons, which makes their teaching / sermons less affective.)

So one of the ruling elders read a sermon from a different pastor, because he couldn't preach.

I think people have lots of different criteria for what a good sermon is.

Identify the different ways parishioners might receive your sermon given their personal situations.

Some four - thousand different Spurgeon sermons were published during his life, and the sixty - three - volume Metropolitan Tabernacle Pulpit includes many others as well.

They need to repeat it in sermons too, in different ways to start pulling muslims away from the hostile & aggressive sermons & statements.

Different members of the congregation mentioned briefly something of the relevance the sermon had for them, and several made appointments for counseling.

The sermons are always interactive in different ways.

This is demonstrated in Luke's account where Jesus» many sayings in the Sermon on the Mount are preached in a different setting altogether.

I have heard some Atheist describe being a Christian as spending every day, every sermon on how to constrain and / or destroy those who are different or believe different.

Jonah poses the question quite clearly, and the sermon seeks to leave the congregation with exactly the same choice that Jonah faced, though it hopes for a different response

«Line up 10 legal experts, and they will give you 10 slightly different answers to the question, «Who owns the pastor's sermon?»»

I'm an evangelical, and when it comes to sermons, we evangelicals prefer to just «wing it» and them blame it on the Holy Spirit if it doesn't go well, so this is a little different for me.

I've searched for 2 months different articles, sermons, blogs... today whe.

Granted, the Sermon on the Mount is most likely a composite of teachings given on different occasions, but even composites have a uniting center or a discernible movement.

As the sermons progress, though, we increasingly see two different patterns in the relations suggested between narrator and audience.