Sentences with phrase «different than relationships»

It is a very common sense which multicultural dating is far different than relationships between two persons from similar race.

What I think was a little different is: «My son and I, our relationship was different than my relationship with my daughter having been able to connect with her in a different way.»

A dating coach is a bit different than a relationship coach.

A Dating Coach is Not a Relationship Coach A dating coach is a bit different than a relationship coach.

from assuming that a dating relationship with an older man will be markedly different than a relationship with a guy your own age.

Kraft says it won't be any different than the relationship you'd have with a smartphone today, but developers need to monetize apps, and it's not hard to imagine a future where personalized ads are routinely shot in your ears.

Not exact matches

As the North American oil transportation system continues to evolve, with new pipelines, reversals of existing lines and a growing role for oil - by - rail, what is clear is that the North American oil market will eventually settle into a new era of pricing relationships which will be very different than those which prevailed prior to 2008.

She noted, however, that Project Include is in a different position than Y Combinator when it comes to asserting its relationship with Thiel, adding that YC has made a point of acknowledging problems of discrimination in tech.

That's not to say being «sub» is worse than being «dom,» they simply serve different roles in a relationship.

«Those marketplaces are channeling eyeballs and... as that trend continues retailers are going to have to adapt and they're going to have to think about the relationship they have with the customer in a different type of way, more of a shared relationship than ownership,» he says.

«If you are loyal to an app or brand on your phone or tablet, then you likely launch that app and have a direct relationships with that brand in a considerably different manner than you would when doing a navigational search through a site on a PC.

Zack Hicks, chief information officer of Toyota North America and CEO of Toyota Connected, the automaker's new data services arm, says his relationship with Microsoft today is dramatically different than it was a few years ago.

Work spouse relationships are more intense than a regular friendship, though, and they can be different for different people.

«Employers have to be careful because the law recognizes an employer - employee relationship is a different one, and the very fact that an employer creates a livelihood for an individual can give the employer more sway than other sources of information.»

While higher end freelancers may cost more than those on an Elance or Upwork, they tend to have more experience, can deliver services across a few different specialities and are more likely to form ongoing relationships with your organization for a long - term partnership.

Contactually is a relationship management platform that is quite different than most CRM tools.

But, it is a different process than many traditional marketing / communications / advertising practices because you are building relationships and a community with your best fans and customers, not just flipping the switch on an ad.

It is a different skill set than that of the sales professional who wants to develop relationships and make presentations to a prospect's executive management team.

As our jobs become more and more globalized, many of us find ourselves traveling and building relationships with people across international borders, where manners and expectations might be different than we're used to.

Waymo's relationship with automakers will likely be different than that of a traditional supplier.

They need love, understanding, and ministry other than someone telling them they are going to hell unless they change.Those who are in long term commited relationships are a different story.

Mr Lutz is no different than most religious folks that seem to focus more on wanting to change the guy or girl in the pew or prayer rug next to them than on relationships with God.

The idea of an «absolute antidote» suggests a different concept of the human than is presumed in Hitchens's argument: a being capable of enslavement by his darker side, one whose infinite desire for something beyond himself can be short - circuited into various «false infinities» (Ratzinger), who can redeem himself only by restoring the circuitry of his absolute relationship with his Generator.

I think the «sin» is not in being different than the norm, but in trying to force something that isn't right for you — sacrificing, not in a noble way but a harmful way, who you are, remaining in a relationship or trying to be something you simply can not be, because that's what's expected regardless of the consequences to your wellbeing.

Unless you consider the heartbreak when the relationship ends (no different than between a man and a woman) as harmful.

What you see is a function of who you are which is very different than what science can see which is a function of known laws and principles concerning relationships between matter and energy.

Knowing that God placed the desire in us not just for Him, but also for community and relationships should give us hope that when we fulfill those desires, they are actually from Him, and sometimes that may look different than we originally imagined.

Crouch's life reflects a different model of the relationship between Christianity and culture than the activist approach that tends to define Christian engagement in terms of its social impact.

This is a markedly different basic understanding of the God - world relationship than in the monarch - realm metaphor, for it emphasizes God's willingness to suffer for and with the world, even to the point of personal risk.

He gives examples of complex systems of relationships that are made up of several different levels, in each case attempting to answer the question, «how is the whole greater than the sum of the parts?»

Routinely fundamentalist Christians compare people in same - sex relationships to pedophiles and demand an explanation for how their most important relationships are any different than people having sex with dogs.

These changes also place the church as an institution in a different power relationship to the culture than it has previously held since Constantinian times.

That is, if you call time spent reading one single book and / or praying instead of living, learning to live with and embrace those who are different than you, the people you alienated due to hateful rhetoric, and having stronger relationships with others around you without the Jesus myth getting in the way, «nothing.»

The whole point of these lessons we're supposed to learn is the idea that one day we become fathers, that we will grow up and have the same knowledge and experience of our fathers, sometimes more than but in terms of our relationship with god, we're supposed to accept that we're eternally children, that as much as we learn, grow and generally build upon past knowledge, we'll never attain the level of understanding or power that god has, this being is on a completely different level.

I think it is about a healthy interdependence rather than trying to create different world views for people so that they feel happy, and it is about relationships that are genuinely mutual.

Let me give you some examples of people you could try to develop relationships with: atheists, abortion doctors, homosexuals, pornographers, strippers, prostitutes, drug addicts, alcoholics, people who have different theological views than you do, people with different political views, etc..

A «vertical» relationship with God is necessary in order for the person to gain authentic selfhood; this makes possible a different kind of social order, one which is based on truth rather than falsehood.

The Ukrainian Catholic Church, more than the three Orthodox churches, has been influenced by the experience of Western Christians and thus takes a different view of the relationship of the Church to the ethnos or nation.

In contrast to the pathology orientation, the growth approach elicits different responses from people, draws on different sides of their personalities (the healthy sides), and suggests that help lies in a different direction — setting goals and working toward them rather than striving mainly to repair damaged areas of relationships and personalities.

If I selfishly love my frozen yogurt, microbreweries, and Pinterest, or dislike tattoos, noise, slow decision - making, or fill in the blank, more than my brothers and sisters who are different; if I prefer this church, or neighborhood because of the schools, the safety or because the worship resonates with me; if I am committed to my ways of doing life; if I let me self - comfort, self - enjoyment, self - security, or self - convenience guide my decision making; I will never experience the gifts that accompany thriving relationships with people who are different from me.

Add to that a neglected list of household chores, about a million errands to run, and a host of current relationships to maintain, and spending time with new people — especially people who are different than me — seems like a luxury that only the Shane Claibornes of this world can afford.

They are no different in their relationship than any hetero married couples.

I know you are going to argue the consenting adult issue but a 17 year old raised by gay parents will have a very different understanding of relationships than will a 17 year old raised by Christ's standards.

You said, «I know you are going to argue the consenting adult issue but a 17 year old raised by gay parents will have a very different understanding of relationships than will a 17 year old raised by Christ's standards.»

Further, if the emphasis is put on the loving quality of the relationship, rather than the status of those involved, the church can be more welcoming to people of different lifestyles.

This assumption is simpler and more economical than the Kantian assumption which believes that our certitude and symbolizations about God are of a different order than those referring to other relationships.

In a strand of really distinct actual entities, these would necessarily stand in a subject - object relationship to one another, so that the entity that perishes and is objectified is a different entity than that which is coming into being.

Kenneth agree with you totally its not just adams and abrahams problem its us guys we give in to our wives to keep the peace we should learn that the best way is always Gods way not our way or mans way.That to me is the message behind the story.The issue is rather than taking on the burden of his wife Abraham should have taken it back to the Lord its in our weakness he strengthens us.In the end he did what any married man would have done in order to please his wife.We are no different we put our wives or children church work before the Lord just as he did and loo at the consequences that came from that decision the arab nations became a thporn in there side.In my mind we need to put him first always.When we please the Lord he will bless us and our relationships when we do it our way there will be consequences.brentnz

But as a reasonable and caring person I can honestly tell you that these poor fanatics and their embarrassingly idiotic claims are, to me no different than any human being who has one shred of actual faith in the bible or any supernatural «relationship» with creator theology.

The use of sacramentals and prayer forms and the relationship of people to the institutional church is totally different in Mexican and Mexican - American Catholicism than in the USA.