The feelings we all have as 50 - year - olds are
different than the feelings we all have as 30 - year - olds.
They look a lot
different than they FEEL!
Bumbling about along a bumpy dirt road is radically
different than the feel of wet pavement beneath your wheels during a stormy night race.
But being alone is
different than feeling lonely.
Not exact matches
And I think they're just of a
different generation, a
different segment of humanity,» he said, mentioning that he
felt Sacca and Mark Cuban understood the products better
than others on the panel.
Not only did it look
different than the majority of smart watches on the market, it
felt different.
I spent time acclimating to how
different it
felt to play the game as this frog rather
than as Mario.
The pen, while specialized, is still a normal pen, and the paper, while
different than normal paper, still looks and
feels like normal paper.
It was about a certain economy of space, that it worked big, small, embroidered, that's a lot
different than just going with what
feels good.
She started taking meetings, but the process
felt different than the last time.
But it's hard to describe just how
different the journey
feels now that we focus on developing the bright spots rather
than rethinking and reworking ideas that just won't stick.
But if you're like me, you still get a lingering
feeling every autumn that you, too, should be taking up something that will give your brain a
different workout
than it's become accustomed to.
It
feels like it may be something
different than what we're talking about.
How many times after a purchase decision is made in a B2B context has the implementation experience
felt starkly
different than those leading up to the decision?
What proved to be the greatest enemy of a traditional approach to the Constitution wasn't just bad precedent, but the experience of moral change: that is, the
feeling of one generation that it occupied a
different moral universe
than did previous generations.
@BG — Like I said, same thing but you will do what it takes to call it something
different because it makes you
feel that you are better
than anyone else out there.
You clearly state you
feel different than the fundies, but can I ask how your «goyology» is
different?
I'd love for some of the songs to be picked up and used in churches; I think it may be bring a slightly
different feeling or aspect to worship
than they are used to.
Do you imagine /
feel your inner (or outer) life is wonderfully
different than mine?»
That's born out of love, and it
feels entirely
different than someone who is simply trying to throw a stone at you.
But that is very
different than when a woman
feels like she has no voice, like she has lost her voice in her own life.
As we were talking Sunday, one such participant confessed that The Mission had helped her soften towards those who had hurt her in the past, that she
felt more prepared to worship alongside those whose faith looks
different than her own because The Mission had provided a place of rest in which she could be herself.
You
feel you need structure and a
different format
than is available at RV....
I am too (although I probably have
different feelings about creation
than you do).
As psychiatrist Frieda Fromm - Reichmann once put it, «Unless one believes and
feels that the most regressed catatonic, on the back ward of the mental hospital, is more alike
than different from oneself, one will be of little help to the mentally ill person.»
and he argues that the doctrines about him «name a mystery which is
felt rather
than thought; and people may very well
feel differently about
different ways of phrasing the mystery».
As a result, there are many neighborhoods and cities throughout this country that exhibit a
different multicultural
feel than others.
This second way of construing the force of Biblical texts, viz., as giving descriptions of actualities, seems part of a quite
different enterprise
than the first construal of the force of Biblical texts (viz., as expressing «propositions» that are «lures for
feeling»).
I think I have an idea of where it began and why it grew and how it continues to grow — it's a combination of my origin story, of comparison, of our messed - up culture, of over-heard comments, of patriarchal bullshit, of
feeling different than the patented ideal, of thought conditioning, of despair, of how we centre women who conform to the ideal, of our fear of getting older, of how the women in my circles spoke about their own bodies and obsessed over calorie counting and wrinkles, of how our culture speaks about women everywhere from the Internet to sanctuaries to coffee shops to our own inner monologues.
It was just a temptation some people
felt, no
different than any other.
Writes Turners, «I liked being Calvinist because it made me
feel controversial and edgy to believe something
different than what my parents believed.
Their truths so radically
different than mine / (The elephant is like a tree, for crying out loud: how can I relinquish my own sense experience and consider that
feel babbling about a whisk broom, a fire hose?
I think it is about a healthy interdependence rather
than trying to create
different world views for people so that they
feel happy, and it is about relationships that are genuinely mutual.
Isn't it likely that all these peoples are just expressing the same
feeling of «otherness» in a
different way
than Christians do?
In contrast, the definition of number in Principia Mathematica has an entirely
different feel than that outlined above.
Many of the people in Minimalism had achieved «success» by our cultural standards, but were left
feeling disillusioned, anxious and depleted so they decided to live radically
different than most Americans.
The ear tickler in the «church» are no
different from unbelievers and
feel that how they
feel is more important
than producing true fruit!
The problem is if you either don't have certain experiences or you have
different experiences or you experience the same thing but in a
different way, you are made to
feel less
than.
that gives a person the «
feeling» of spiritual connection, probably not significantly
different than the trait which gives a person the «
feeling» of attraction to members of their own gender.
They can believe whatever they want, it doesn't make me
feel any
different than I did five minutes ago.
I
feel drawn to the phrase, the theology of place, because it was so
different than most of what we had been taught in the Evangelical Hero Complex.
And some gay people
feel that gay sex is wrong (and many have at some point in their lives), so they are clearly capable of taking a moral stand on the issue (without the physical components of their brains being any
different than someone who makes a
different choice).
It's a completely
different feeling than offense.
This is
different than an instinct reaction combined with greater ability to hear, smell,
feel vibrations.
I
feel free to resume a
different journey that aims to lighten my being rather
than to burden it.
While in its superficial and exploitative moments it wanted to wipe away the category of sexual sin («If it
feels good, do it»), in its better moments it helped us see that sexual sin is really something
different from, and more
than, particular acts which can be neatly defined.
As noted above, the concrescing actual entities within a given structured society prehend in
different ways a common world, i.e., the concrete interrelatedness of their immediate predecessors together with the common element of form which bound them together as this rather
than that society.2 This
feeling of both emerging out of and yet still belonging to a unified whole is then incorporated into their individual processes of concrescence.
Even as we dream big dreams for The Mission, we can't help but wonder how long it will take before someone hurts someone else's
feelings or someone
feels God leading in a
different direction
than someone else or someone spills the beans and admits she watches «The Bachelor.»
Someone once told me that he didn't
feel especially judgmental of the Hutus who killed the Tutsis in the Rwandan genocide, because the people who committed the atrocities were «no
different than you in me.»
Having been caught (the EDL revealed his scheme) rather
than admitting guilt and
feeling shame he defend himself, arguing that this was realpolitik, and that this was no
different to what he had been trained to do by Army Intelligence.