Not exact matches
May I conclude by saying, unless we know «who the
God Of the Bible is»... we will have great
difficulty to
understand the mind of
God.
(Theists, please substi «tute your choice of
god for «bigfoot» if you're having
difficulty understanding).
If we are struck by Francesca's courteous speech, we note that she is also in the habit of blaming others for her own
difficulties; if we admire Farinata's magnanimity, we also note that his soul contains no room for
God; if we are wrung by Pier delle Vigne's piteous narrative, we also consider that he has totally abandoned his allegiance to
God for his belief in the power of his emperor; if we are moved by Brunetto Latini's devotion to his pupil, we become aware that his view of Dante's earthly mission has little of religion in it; if we are swept up in enthusiasm for the noble vigor of Ulysses, we eventually
understand that he is maniacally egotistical; if we weep for Ugolino's piteous paternal feelings, we finally
understand that he, too, was centrally (and damnably) concerned with himself, even at the expense of his children.
It is when we begin to think abstractly and conceptually about
God's time that it becomes illogical to suppose that
God does not become or evolve, or when we apply an unphiosophical view of time to the
understanding of the notion of the Fullness of Time that we fall into all sorts of
difficulties.
Most importantly, you've pointed out the
difficulties of
understanding ethics without the involvement of a third party (i.e.
God), but from you've done absolutely nothing to support the existence of
God.
The confusion in
understanding the church's place in
God's mission (missio Dei) and the conflicting convictions on
God's work in secular history led to the
difficulty in identifying what is involved in Christian mission.
The particular resources of contemporary liberal theology that have especial relevance for a Christian approach to our culture's current
difficulties are these: (1) the contemporary historical consciousness, (2) the conclusions of biblical scholars regarding Jesus and the Kingdom of
God, and (3) the current «process»
understanding of
God, Which allows a positive relation (but not a surrender!)
We disagreed about
God but I
understood his
difficulty in that subject.
But these are not seen as
gods, so we have
difficulty understanding cultures that rebel against secularity and continue to maintain religious justification for their violence.
Indeed, some of them are sensitive to the changes taking place in religious thinking, to the uncertainty about many traditional beliefs, and to the
difficulty of speaking of
God so as to be
understood.
Contemporary Christians have great
difficulty reconciling their
understanding of the love of Jesus with the terrible holiness of
God witnessed to in the Old Testament.
I am with you in the
difficulty of
understanding how
God acts in certain portions of the Old Testament.
Whatever my earlier
difficulties in
understanding the use of the word «
God,» I found that if I were to get anywhere with the problems now confronting me, I had to accept myself as a member of one of those two linguistic communities and therefore to speak with them of the
God of whom they both spoke.
It is the fusion of these three elements in his representation of Jesus» life and teaching that makes it a matter of the greatest
difficulty to distinguish in any particular discourse between what rests upon a deep
understanding of the true meaning of Jesus» actual words and what is read into them in the light both of experience and of preconceived ideas as what the Word of
God should fittingly proclaim.
I'm still trying to
understand God's word to the woman in Genesis 3:16, connecting the
difficulties of childbirth, the woman's desire for her man, and her man ruling over her.
Whether you are dealing with communication issues, financial
difficulties, conflicts and arguing, infidelity, past hurts and distrust, christian marriage counseling can help guide you toward growing and learning together,
understanding each other on a deeper level, forgiveness, rebuilding honesty and trust, and strengthening your connection to each other and to your faith in
God.