And Catholic thinkers — the writings of Jacques Maritain are a prominent case in point — have long promoted a «Christian Humanism,» a perspective that celebrates the created
dignity of the human person in God's design for the world.
Since religious freedom is based on the
inherent dignity of the human person there is no question of it permitting the treatment of individuals to be based on the view that some are of a lesser dignity than others.
As the then - Holy Father declared in the evocative setting of Revolution Square in Havana, Cuba, «the truth which stands above humanity is an unavoidable condition for attaining freedom, since in it we discover the foundation of an ethics on which all can converge and which contains clear and precise indications concerning life and death, duties and rights, marriage, family and society — in short, regarding the
inviolable dignity of the human person».14
[1] The culture of death denies the fundamental dignity of the human person
While couched in different language, Catholic social teaching has much in common with this approach, in its overriding concern to safeguard the
unique dignity of every human person, created in the image and likeness of God, and in its emphasis on the duty of civil authority to foster the common good.
WYA has also designed and deployed innovative educational programs and women's health centers that, building out from the Church's teaching on the
inalienable dignity of the human person, offer life - affirming alternatives to the moral emptiness of too many elementary school curricula and the death - dealing work of Planned Parenthood on campuses.
The
transcendent dignity of the human person in communion with the Creator is still capable of speaking to our depths — the more so to the extent that the fantastical mythology of «H +» is exposed as fraudulent and cleared out of the way, allowing us to notice that we have depths to speak to.
b) the natural rights theories that based rights on reason and natural law, linked to the concept of the
supreme dignity of the human person as a creature of God, who alone had sovereign right over all,
In his written address, Inibehe Effiong, Counsel to Udo, is seeking to determine whether the assault and torture meted by the accused persons on his client, amount to «a breach on the applicant's fundamental human rights to
dignity of his human person as guaranteed in section 34 (1)(a) of Nigeria's 1999 constitution (as mended), as well as the African Charter on Human and People's Rights».
EPPC scholars, its Web page continues, «have consistently sought to defend and promote our nation's founding principles — respect for the
inherent dignity of the human person, individual freedom and responsibility, justice, the rule of law, and limited government.»
For this tradition nourished over the centuries the slow emergence of the ideal of a civilized politics, a politics of civil conversation, of noncoercion, of the consent of the governed, of pluralism, of religious liberty, of respect for the
inalienable dignity of every human person, of voluntary cooperation in pursuit of the common good, and of checks and balances against the wayward tendencies of sinful men and women.
What the Church said about
the dignity of the human person — not just said, but exemplified — moved me to recognize the truth and beauty of being.
Evangelical Catholicism draws the will, the energy, the strength, and, if necessary, the stubbornness to continue defending and promoting
the dignity of the human person from the power of the gospel.
The archbishop also asserted that laws are based upon certain principles: «the pursuit of the common good through respect for the natural law,
the dignity of the human person, the inviolability of innocent life from conception to natural death, the sanctity of marriage, justice for the poor, protection of minors, and so on.»
The climax of Richard's argument is his defense of
the dignity of the human person and the implications of the recognition of that dignity for abortion.
The Modern notion of individual autonomy is an attenuated or thinner version of the Christian conception of
the dignity of the human person.
While acknowledging that rights discourse is often misused, the Ramsey group noted its roots «in our shared history» and affirmed its value as «the most available discourse for cross-cultural deliberation about
the dignity of the human person.»
On November 29, Tarcisio Cardinal Bertone, secretary of state, wrote to Prince Ghazi bin Muhammad bin Talal of Jordan, the chief organizer of the letter of the 138, on behalf of the pope: «Common ground allows us to base dialogue on effective respect for
the dignity of every human person, on objective knowledge of the religion of the other, on the sharing of religious experience, and, finally, on common commitment to promoting mutual respect and acceptance among the younger generation.
Further, it is not true that being killed by a fully autonomous military drone necessarily violates
the dignity of the human person.
What violates
the dignity of the human person is being treated unjustly.
Bernard Farrell - Roberts argues that government proposals use a profoundly unjustified approach to brain death and
the dignity of the human person.
Seeing the lives and examples of the Christian saints; along with understanding
the dignity of the human person and the intentions underlying its practices, Christian asceticism provides a clearer and more holistic view of the human person.
The keystone of this reaffirmation is
the dignity of the human person.
Thus educated elites in some countries join forces, wittingly or otherwise, with despotisms in various parts of the world that denigrate
the dignity of the human person and the rights attending that dignity.
Moreover, in our time the language of universal human rights is the most available discourse for cross-cultural deliberation about
the dignity of the human person.
Without the corrective supplied by religion, though, reason too can fall prey to distortions, as when it is manipulated by ideology, or applied in a partial way that fails to take full account of
the dignity of the human person.
[9] The Church's social vision, built on principles of justice, peace, freedom and solidarity, [10] presents, this writer would submit, values which serve much better if we want to uphold
the dignity of the human person.
• the capacity to reach objective and universal truth as well as valid metaphysical knowledge; • the unity of body and soul in man; •
the dignity of the human person; • relations between nature and freedom; • the importance of natural law and of the «sources of morality,»... • and the necessary conformity of civil law to moral law.
Religious freedom is the first of human rights, for it is religion that grounds
the dignity of the human person in his relation to an authority that transcends temporal powers.
«Globalization,» he said, «will have very positive effects if it is grounded in a strong sense of the absolute character and
dignity of all human persons and the principle that the earth's goods are for all.»
It was the sixtieth anniversary of the Universal Declaration of Human Rights, and Benedict again adverted to rights being grounded in natural law and requiring a transcendent horizon that illumines
the dignity of the human person.
Theirs has been a genuinely public service, for in challenging U.S. Catholics to give our country a new birth of freedom rightly understood, these bishops have called the entire country to reclaim the «principles that made her great,» including those principles that the social doctrine calls «
the dignity of the human person,» «the common good,» «subsidiarity,» and «solidarity.»
He urged young people to thank God for «the extension of democracy» based on
the dignity of the human person.
For human rights to be respected there should be a primacy of
the dignity of the human person, particularly of others, over material realities such as profits and selfish individualism.