Older accounts grounded in
the dignity of the person created in the image of God are, in my view, far stronger.
This way of understanding the human person, which stems from the unique
dignity of the person created in the image and likeness of God (Gen 1:26 - 27) and called to eternal redemption in Christ, is rooted in revelation, but it can be appreciated or grasped as true even by those who do not share our faith, on the basis of natural moral law.6
Not exact matches
And Catholic thinkers — the writings
of Jacques Maritain are a prominent case in point — have long promoted a «Christian Humanism,» a perspective that celebrates the
created dignity of the human
person in God's design for the world.
Unfortunately, little attention is given to understanding how human
dignity of the clinician is threatened and violated in the current health care environment... [which] has led to the systemic violation
of the
dignity of the clinician (and ultimately that
of persons who are sick),
created moral distress among clinicians, and the collapse
of the healing relationship.
These men and women have fought for the abolition
of slavery (Wilberforce), established orphanages for abandoned children (Mueller), advanced civil rights for racial minorities (King), fought against HIV / AIDS (Koop), provided human touch, restored
dignity, and shelter for the poor (Mother Teresa),
created places
of belonging and contribution for
people with disabilities and special needs (Tada), and fought against the sex trade and human trafficking (Caine).
While couched in different language, Catholic social teaching has much in common with this approach, in its overriding concern to safeguard the unique
dignity of every human
person,
created in the image and likeness
of God, and in its emphasis on the duty
of civil authority to foster the common good.
«In those times, we knew about things that have become common today: the reality
of abortion,
of people who manifest homosexual tendencies, whose personal
dignity we always respected, but we were formed to see these acts as absolutely unacceptable, against the nature that God had
created for us.»
Using the Deuteronomic Creed as model, Dalit theology can construct the historical Dalit consciousness which has to do with their roots, identities and struggle for human
dignity and «for the right to live as free
people created in the image
of God.»
Although K.C. (as we have come to know him in EATWOT) writes to and for the
people of India, his message has meaning for all Christians and other justice seeking
people who are committed to
creating a global village that protects the rights
of the poor and provides space for the affirmation
of their
dignity.
In the encyclical Evangelium Vitae, the Pope expressed this relationship within the framework
of the common good: «It is urgently necessary, for the future
of society and the development
of a sound democracy, to rediscover those essential and innate human and moral values which flow from the very truth
of the human being and express and safeguard the
dignity of the
person: values which no individual, no majority, and no State can ever
create, modify, or destroy, but must only acknowledge, respect, and promote.»
In other words, the choice
of certain ways
of acting is always and radically incompatible with the love
of God and the
dignity of the human
person created in His image.»
Given this rich and robust understanding, we see why the human
person amongst all
of visible
created reality has pre-eminent
dignity.
This is extremely concerning because the definition
of harassment relies largely on the perception
of the
person who claims they were harassed: all they need do is allege that someone has «violated their
dignity» or that someone
created a «hostile or insulting environment» for them, and they can take legal action.
But when power is used in a way that
creates, supports, or promotes injustice, or tramples upon the freedom and
dignity of persons, it is evil.
The convention outlaws anything which violates «the
dignity of a
person, in particular when
creating an intimidating, hostile, degrading, humiliating or offensive environment».
«If our losses today are part - payment for every family that is more secure because
of a job we helped
create, every
person with depression who is treated with the compassion they deserve, every child who does a little better in school, every apprentice with a long and rewarding career to look forward to, every gay couple who know their love is worth no less than everyone else's, and every pensioner with a little more freedom and
dignity in retirement, then I hope our losses can be endured with a little selfless
dignity.»
That
people suffer degenerative diseases and die with less
dignity than they might have wanted, or that murderers are able to get away with it because they manipulate the law
created to allow
people to die with that level
of dignity that we'd all like?
The stories and videos on the site also look at ways to
create a learning climate where all viewpoints are respected and where the rights and
dignity of every
person are protected.
This is any unwanted conduct which has the purpose or effect
of violating a
person's
dignity or
creating an offensive, intimidating, hostile or degrading environment for them.
The university's community covenant, says director
of law reform Kendra Milne,
creates «another access barrier» to women through language requiring students to «treat all
persons with respect and
dignity, and uphold their God - given worth from conception to death.»
As we use technology and culture to
create more health, more access and more
dignity for more
people, we keep reminding ourselves how inadequate it is in the face
of the injustice and pain that remains.
Step # 1: You and your partner agree to investigate the benefits
of the collaborative divorce process, which was
created to help
people obtain, with
dignity and respect, an uncontested divorce.