It was
a direct expression of feeling, a covert sermon to the half - believer, and an open provocation to the theologian.
Not exact matches
Drawing on the conventions
of the classical literature
of love and using an existing pan-Indian stock
of symbols and figures
of speech, the bhakti poets nevertheless strive for spontaneous,
direct, personal
expression of feeling rather than a rarified cultivation
of aesthetic effect and the «emotion recollected», preferred by the Sanskrit poets.
The persuasiveness
of his argument lies in the rather
direct link between the experiences
of unity allegedly
felt by the Arunta and their ritualistic
expressions of that unity.
In particular his theory
of symbolic reference undermines our tendency to think
of creative
expression as a simple»,
direct display
of feeling.
In such cases, allow plenty
of child -
directed play time, accepting free (but safe)
expression of all
feelings (including anger / hate / disgust / fears / etc.).
By 1900 printed cards began to replace written letters and these were an easy way for people to express their emotions in a time when
direct expression of one's
feelings was discouraged.
Consider the following: Poetry is a
direct expression of inner
feelings; how often do children in our classrooms get the chance to talk about their own
feelings?
The expressive force
of his paintings derives from the intensity and conviction
of their engagement with colour, scale and abstract form, rather than with any
direct expression of personal
feeling.
The expressive force
of Hoyland's paintings derives from the intensity and conviction
of their engagement with colour, scale and abstract form, rather than with any
direct expression of personal
feeling.
It presages a law captured by the rhetoric
of the right to freedom
of expression without due regard to the value underlying the particular exercise
of that right; a law in which, under the guise
of the right to freedom
of expression, the «right» to offend can be exercised without responsibility or restraint providing it does not cause a disruption or disturbance in the nature
of public disorder; a law in which an impoverished amoral concept
of «public order» is judicially ordained; a law in which the right to freedom
of expression trumps — or tramples upon — other rights and values which are the vital rights and properties
of a free and democratic society; a law to which any number
of vulnerable individuals and minorities may be exposed to uncivil, and even odious, ethnic, sexist, homophobic, anti-Christian, anti-Semitic, and anti-Islamic taunts providing no public disorder results; a law in which good and decent people can be used as fodder to promote a cause or promote an action for which they are not responsible and over which they have no
direct control; a law which demeans the dignity
of the persons adversely affected by those asserting their right to freedom
of expression in a disorderly or offensive manner; a law in which the mores or standards
of society are set without regard to the reasonable expectations
of citizens in a free and democratic society; and a law marked by a lack
of empathy by the sensibilities,
feelings and emotional frailties
of people who can be deeply and genuinely affronted by language and behaviour that is beyond the pale in a civil and civilised society.
AEDP gets to the heart
of the attachment longings, which exist for each partner, and sets the couple on a new path in which a practice
of sending and receiving clear
direct and explicit
FELT expressions of love becomes the focus
of the therapy.
Most measures assess family organization (e.g., roles, leadership, and alliance formation), cohesion (e.g., involvement and closeness), communication (e.g., clarity
of expression and directness), affective environment (e.g.,
expression of feelings and conflict), and problem solving ability (e.g., goal -
directed negotiation and task accomplishment) to capture the most elemental components
of the operations
of the family.