If you think this is wrong, then
you disagree with your scripture.
I guess C. S. Lewis wasn't wrong after all... Maybe the problem is not that Lewis» story
disagreed with Scripture, but that we have misunderstood Scripture.
Not exact matches
Does it blow your mind to know that A) other people
disagree with your interpretation of biblical
scripture and that B) neither of you can ever be objectively right?
Williams violently
disagreed with the Quakers, charging them
with replacing God's revelation in
Scripture with their own fancy spun out of the «light within.»
And don't bother to say your bias is
scripture because there are many great teachers of
scripture who flatly
disagree with you.
There are other things that are made much clearer in
Scripture and in the teachings of Jesus, so we all have to start
with a posture of humility, and a posture of listening, and maybe even a commitment to
disagree well.
You further dismissed that there could possibly be any scholarship that might
disagree with your particular view of
scripture as mere «rationalizing».
On the other hand, there were other men who
disagreed: Tertullian, who believed that the soul would live on forever, that the wicked would suffer misery in proportion to the righteous» reward; St. Augustine, who came up
with the doctrines of Original Sin and Predestination (some would be saved, the rest would be damned); and Jerome, who would end up retranslating the Latin Bible into what would become the Latin Vulgate and would twist various
scriptures that talked about eonian chastening into teaching eternal torment.
This formulation makes sense, but I find myself compelled by
Scripture, reason and experience to
disagree with much of what constitutes traditional doctrine.
I want it to be a place where we can tell our stories, confess our sins, discuss
Scripture, ask questions,
disagree with grace, grieve, heal, create, follow Jesus, and rally together to do justice and love mercy — not just
with our words, but
with our actions.
well, my take on this whole discussion is that this cartoon was meant to expose the distance between what an
scripture says (the whole world being reconciled) and what we actually think (but obviously not those who's lifestyle we
disagree with).
I am a Christian and am thoroughly knowledge in the
Scriptures, but I must
disagree with you that Christians worship Satan by going to war in the name of God.
And I doubt many casual Christians (which is the majority of this country) would
disagree with how he has interpreted the
scripture to take on these issues.
But that's the way many of us approach
Scripture and how other people understand it (when it
disagrees with our understanding).
The author finds himself compelled by
Scripture, reason and experience to
disagree with much of what constitutes traditional doctrine.
It is arrogant of Dave and you to say that I don't understand the Bible simply because you
disagree with my understanding of
Scripture.
Frankly, I often
disagree with fellow believers on how they try to legislate their interpretation of
scripture, but the governance of a civil society is never going to be uninfluenced by people of faith as long as it is a democracy.
I said at various points that we basically
disagree with the dispensationalists because we read the
Scriptures differently.
So often, we see people in these discussions doing
Scripture combat by throwing verses at those they
disagree with, and if that was not your intent, then that is the point at which I misread you.
Such an assertion
disagrees not only
with the Council of Trent but also
with the Protestant Reformers and, I would think, the clear meaning of
Scripture.
If I say that I am right, and everyone who agrees
with me is going to heaven, and everyone who
disagrees with me is going to hell, I have just placed my interpretation of
Scripture above
Scripture itself, and placed myself in the role of God as the judge over all humanity.
If «using Christ against the
Scriptures» is simply selectively extracting quotes of Jesus to negate anything else in
scripture that someone
disagrees with, then really it's just subjective picking and choosing, making it up as you go along.
But in the end, if you survive, and whether you agree or
disagree with the author, you will be stronger in your faith and conviction about
Scripture.
If they
disagree with the teaching of
scripture I will state that they are wrong even if I admire them.
So do not think that just because someone
disagrees with your understanding of
Scripture, this means they do not study
Scripture.
There are numerous problems
with such an idea, not least among them that
Scripture and the example of Jesus seem to
disagree, but it is not uncommon to hear sermons about living our best life now, full of freedom and liberty, and how to have a happy life, happy wife, happy kids, and happy job.
However by the Reformation in the 16th century, Martin Luther not only translated the Gospels, but he interpreted them in printed sermons as well, and when John Calvin, Roger Williams and others broadly
disagreed in print
with Luther on such matters as what the
scriptures said about the role of government in society, the whole matter of scriptural interpretation was opened to thousands of individuals who for the first time could read (or have read to them) the published documents.
If there were only one possible interpretation of
scripture, there wouldn't be thousands of Biblical scholars who
disagree with each other.
Rachel has many views that are not in line
with scripture, and she admits she
disagrees with many biblical teachings and the infallibility of
scripture.
And yes, even the so - called «heretics» argued for the «inspiration of
Scripture» against those who
disagreed with them.
I must earnestly
disagree with you in your use of
scripture to attempt to prove that God is not specially present
with His people during public worship.
I does not seem that the doctrine resulted from a careful analysis of what
Scripture says, but rather that the doctrine was a result of a need within the early church to have a trump card against those who
disagreed with it theologically.
Since the early church had no set «canon of
Scripture» (we'll deal
with this later), no universally accepted doctrinal statements or creeds, no seminaries to teach «correct doctrine», and no Pope or Denominational leaders to decide between
disagreeing factions, there was a lot of disagreement in the early church about what was truth and what was «heresy.»
Other men and women
disagree based on different criteria, such as compliance
with scripture or church tradition.
(They don't take
scripture seriously, they are uncomfortable
with thoughts of hell as opposed to actually
disagreeing with the doctrine, that their decisions are based upon what is easy or satisfies their desires, etc..)
MacArthur and other cessationists believe that the Gifts of the Spirit, specifically tongues and healing, do not operate today (an assumption that I
disagree with), so they interpret all
scripture with that filter, that initial bias.
Those who would
disagree with this reading of
scripture are charged
with being jealous of growing churches.