We must teach and encourage them to
discern whether they are being called to marriage or celibacy and that nothing
in between can serve their call to
holiness.
By this we do not mean just the temporal development that historical criticism
discerns in the redaction of these codes, the evolution of moral ideas that may be traced out from the first Decalogue to the Law of the Covenant, on the one hand, and from the Decalogue itself through the restatements and amplifications of the book of Deuteronomy to the new synthesis of the «
Holiness Code»
in the book of Leviticus and the legislation subsequent to Ezra, on the other; more important than this development of the content of the Law is the transformation
in the relationship between the faithful believer and the Law.