Sentences with phrase «disciples after the resurrection»

It is not quite accurate to say that he took the gospel of Jesus — that is, the message which Jesus himself had preached and taught — and made it over into the gospel about Jesus; for that is what the Christian message had been all along, from the very beginning of the Christian movement, ever since the assembling of the disciples after the Resurrection and their first proclamation of the good news about Jesus.

These properties can be glimpsed from the Gospel accounts of the appearances to the disciples after the Resurrection.

Jesus himself affirms this, appearing to his disciples after the Resurrection: «all authority in Heaven and on earth has been given to me» (Mt28: 18).»

Not exact matches

This theme is presented by Jesus to the disciples during the forty days after His resurrection and before He ascends to heaven.

The Book of Acts can be seen as a continuation of Luke since it is what he observed of the Disciples - turned - Apostles after Luke finishes reporting of Jesus» crucifixion and resurrection.

It wasn't until after the cross that the disciples started proclaiming the death, burial, and resurrection of Jesus, but even then they weren't sure how the Gentiles fit in.

I learned this not from a class in feminist studies, but from Jesus — who was brought into the world by a woman whose obedience changed everything; who revealed his identity to a scorned woman at a well; who defended Mary of Bethany as his true disciple, even though women were prohibited from studying under rabbis at the time; who obeyed his mother; who refused to condemn the woman caught in adultery to death; who looked to women for financial and moral support, even after the male disciples abandoned him; who said of the woman who anointed his feet with perfume that «wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her»; who bantered with a Syrophoenician woman, talked theology with a Samaritan woman, and healed a bleeding woman; who appeared first before women after his resurrection, despite the fact that their culture deemed them unreliable witnesses; who charged Mary Magdalene with the great responsibility of announcing the start of a new creation, of becoming the Apostle to the Apostles.

After Christ resurrection He breath on his disciples / then instructs them to wait for the promise of the Holy Spirit.

Yet, in the fourth Gospel, we are told that when Jesus joined the disciples in the upper room after the resurrection «he breathed on them and said to them, «Receive the Holy Spirit»» (John 20:22), establishing a direct (and almost too obvious) connection between him and the amazing Power of the early church.

Yahweh and the Baalim are totally opposed to each other; the prophets shouted out condemnations; the disciples did not preach reconciliation until after Jesus» death and resurrection.

After the resurrection, Jesus is in the room with the disciples.

When the two disciples fail to recognize him after the Resurrection, Jesus begins «with Moses and all the prophets» and explains to the disciples «all the things about himself in all the scriptures» (24:27).

After the Resurrection had happened, the guard reported to the authorities, who bribed them to say that while they were asleep the disciples stole the body.

The tomb where the disciples had laid the Lord's body found empty, along with the reports of His appearances after His burial, especially at His ascension, are eyewitness accounts and actual evidence for His resurrection given by His devout followers.

Mithra Was born of a virgin on December 25th, in a cave, attended by shepherds Was considered a great traveling teacher and master Had 12 companions or disciples Promised his followers immortality Performed miracles Sacrificed himself for world peace Was buried in a tomb and after three days rose again Was celebrated each year at the time of His resurrection (later to become Easter) Was called «the Good Shepherd» Was identified with both the Lamb and the Lion Was considered to be the «Way, the Truth and the Light,» and the «Logos,» «Redeemer,» «Savior» and «Messiah.»

After the resurrection, the disciples asked the risen Lord.

Whatever may have been the actual course of events, historically speaking, which the New Testament means to signify when it speaks of the resurrection of Jesus Christ, it is at least clear that it was the conviction of the New Testament writers, building on the testimony of the disciples after the crucifixion of Jesus — as it has been the continuing conviction of millions of Christian people since that time — that far from Jesus» being «put out of the way» by his death at the hands of the Roman authorities in Palestine, he was «let loose into the world.»

It is Luke also who reports that Jesus twice called upon God as Father from the cross (23:34, 46), and after his resurrection spoke to the troubled disciples of «the promise of my Father» (24:49).

On the Mount of Olives, the disciples asked Jesus the same question they asked him after the resurrection: When will these things happen?

«After Jesus» failure and death, his disciples stole his body and declared his resurrection in order to maintain their financial security and ensure themselves some standing» So let me get this strait, the disciples slip past the awake guards and the chief priest that gather, remove a large stone without making enough noise to wake those who were already awake.

The teaching is completed; the truth has been given the disciples, and they will receive it fully through the power of the Spirit after the resurrection.

lt is unlikely that the high priests would have taken Jesus» prediction of His resurrection seriously, even if they had known about it: after all, the disciples themselves were surprised by it.

The three stages of Christian existence are thus sketched out: first is the time of the manifestation of God's glory through Christ to the disciples; second is the new form of presence of Christ in the church after his death and resurrection (this is where John was, and where we are now); finally, there is the consummation of the church in the perfect love of the presence of God.

The disciples will not really see this until after the resurrection.

And to those who have been disciples and have let their Lord down time and again there were presented the scenes of Jesus after his resurrection.

This insight closely corresponds to the disciples» experience — perhaps fully explicit only after the resurrection — that when they were with Jesus they were in some special sense in the presence of God.

After Jesus» failure and death, his disciples stole his body and declared his resurrection in order to maintain their financial security and ensure themselves some standing.»

The resurrection was an experience the disciples had three days after the terrible shock of Jesus» death on the cross.

Even after the resurrection, the disciples had to realise that Jesus was not going to fulfil their cherished dreams.

But this tradition, found no earlier than Matthew's Gospel, more than fifty years after the event, almost certainly stems from much later apologetic, suggesting, as it does, that the Jews, unlike the disciples, were ready for the Resurrection even before it happened.

Many scholars have consequently interpreted it as a resurrection narrative which has been read back into the earthly life of Jesus.34 Whether it stems from an actual experience of the disciples, or whether it is a symbolic account of the much more complex spiritual experience of the disciples after the crucifixion, it is very difficult to determine.

How many disciples did Jesus appear to after his resurrection?

Even after the resurrection, the disciples were still looking for the thing by which their movement could be judged successful: «not will you establish the kingdom?»

But when I looked at the Gospel for the day (John 20:19 - 31), it became very clear to me that here is a story, a story of Jesus» appearance to the disciples when they were in hiding after the Resurrection... this was a real opportunity to say something about that story and about the faith which is built around people who were fearful, were skeptical, and into the midst of them, somehow, in a way that was ultimately moving, comes the presence of Jesus through locked doors and barriers of skepticism, cynicism, and doubt, all of these things that prevent ourselves from being God's people.

It was only later, after the resurrection, that the disciples understood the meaning of his action (John 12:16).

After his resurrection, first telling his followers that all authority in heaven and on earth had been given to him, he commanded them to «go and make disciples of all nations» (Matthew 28:18 - 19).

This is not culture, Jesus broke all culture by allowing women to be disciples, by appearing first to women after his resurrection.

In Luke, after the Resurrection, Jesus tells the two disciples on the way to Emmaus that the Christ had to suffer (24:26), that is, the same thing is said there about the Messiah that is said here about the Son of man.

The Gospel of John says that after his resurrection Jesus gave the disciples authority to forgive or retain sins (20:23).

After the resurrection of Christ, the disciples went to different parts of the world to proclaim the Gospel.

Indeed, in some cases it is actually suggested that the disciples recalled the miracle only after the resurrection or, at any rate, spoke of it only then.

He preferred humility to hierarchy, washing his disciples» feet and appearing after his resurrection to a group of women would not have been considered reliable witnesses at the time.

The whole of Jerusalem saw him die, and he was with his disciples for 40 days after his resurrection.

The Oxford Dictionary of the Christian Church states: 1 «Christ announced the necessity of a spiritual regeneration «of water and the spirit» in his conversation with Nicodemus, and it has been commonly held that he instituted the Sacrament either at an unspecified date before His passion or after his resurrection, when he gave the disciples the command to baptise in the Threefold Name.»

Even after his resurrection, Jesus's disciples are still waiting for the emphasis to become political.

-- Paul never persecuted anyone (if Paul persecuted anyone, it would have been for a belief that he didn't hold, and you are saying that Paul invented the whole resurrection story and convinced the «disciples» to pretend later)-- So, after Jesus death, the disciples went back to their occupations and stayed that way for 10 years or so (the date of Pauls earliest letters)-- Then, Paul, a successful member of the Jewish authority decided to invent a new religion.

To the disciples the resurrection meant that all was not lost; Jesus was not dead but living, not defeated but triumphant; he was Messiah after all.