Not exact matches
Christians do not then force
others to believe anything, but rather go
to their homes as Jesus commanded his genuine
disciples to do, seeking
to discuss, reason and hopefully
teach them about our Creator, Jehovah God and his kingdom, for Jesus said just before he ascended
to heaven: «Go therefore and make
disciples of people of all the nations...
teaching them
to observe all the things I have commanded you.»
What is less clear
to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male
disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions
to Timothy about Ephesian women
teaching in the church are universally applicable, but his instructions
to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative —
to support both); why the poetry of Proverbs 31 is often applied prescriptively and
other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions
to the rule; why «wives submit
to your husbands» carries more weight than «submit one
to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough
to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation
to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.
Some hope for the kingdom of God
to come on earth — as Jesus
taught his
disciples to pray - but
others expect the denouement of history in another world.
Teaching, however, was in smaller settings,
to groups of
disciples or
others who wanted
to learn Scripture, and focused on explaining and applying the Bible for the audience.
Do you who preach,
teach others to preach from house
to house and town
to town as did Jesus and his
disciples?
Meanwhile, like
other teachers, he had gathered about him a band of close
disciples, whom he sent out, occasionally,
to teach and
to heal.
But over and above the broad ethical
teaching, intrinsically universal in its scope, there are sayings addressed directly
to the
disciples as a community in being, capable of being compared and contrasted with
other existing communities: «You know that in the world the recognized rulers lord it over their subjects, and their great men make them feel the weight of authority.
And I beg you
to do this, I plead with you,
teach those whom you
disciple — whether it is
other men in church, or your wife or your children, how
to pick a church.
Jesus
taught His
disciples while on the way
to serve
others, then debriefed them afterwards by answering the questions and addressing issues.
Thus when one of his
disciples, the future Cardinal, Baronius, proved incapable of preaching on any subject
other than the pains of hell, Philip refused
to allow him
to preach on spiritual subjects at all, and made him
teach Church History instead (Baronius went on
to become one of the greatest Catholic historians ever, as well as a candidate for Beatification).
-- Talmidim =
disciple or student Rauch HaKodesh = Holy spirit — Sounds
to Me like Jesus is saying
to immerse (by the complete inundation or flooding of Jesus
teachings)
others everything about Him The Father, And the Holy spirit.
Ultimately, you are freed
to preach,
teach, and
disciple others as the Spirit leads and Scripture compels, without the fear of losing his job or salary.
M.d religion is about man there is alot of man in the evangelical church as well as
other churchs however the Holy spirit is the one we lean on
to teach us Gods word he reveals the scriptures just as though Jesus was
teaching his
disciples in his day.Often after speaking in parable his
disciples would ask what he meant and he would give them insight into the messages.I find for me if i struggle understanding a topic i ask the holy spirit
to help me if you havent received him just invite him into your life if you have already confessed Jesus as your Lord and savior.We can not live a christian life without him.He is the one who empowers us
to live righteously rather than according
to our old nature.In the last year or so he has been showing me extraordinary insight into the word its new its fresh he is amazing.brentnz
We are all
to obey everything Jesus
taught His
disciples to obey and that includes
teaching others.
Craig maybe the definition of
teaching men under authority is limited
to that particular area within the church.But that does nt stop God from working outside those constraints.Mother Etta and no doubt
other women felt compelled
to preach the gospel such as women missionaries.Mother Etta preached the gospel and many were saved people were healed just as in the day of the
disciples it is the same Jesus that saves and delivered from from sin and disease not the fact that it was a man who spoke behind the altar.Why do you find it hard
to see that God can use women just like he uses men
to witness for him.The call
to witness for Christ is for everyone not just men and not just in a church situation.When we limit God
to a narrow view it limits the effectiveness of the gospel.
Moved deeply by the woman who washes his feet, Jesus models a disruption
to the patriarchal kingdoms by
teaching the
disciples to wash each
other's feet.
Before the multitudes can be brought into the kingdom, however, the Master must
teach his own
disciples, who later will
teach others and give organization
to the kingdom of heaven here on earth.
Moses
taught retaliation and retribution - «An eye for an eye, a tooth for a tooth, a life for a life — but Jesus
teaches his
disciples to practice nonresistance by enduring wrongs that
others inflict on them rather than defending themselves against evildoers.
Because Jesus told his
disciple's
to go forth and make
disciples, instructing them
to teach others what he had instructed them.
Before Peter was ready
to share his faith with
others, God had
to teach the self - righteous
disciple that he must not call unclean or common what God counts clean (Acts 10:9 - 16).
Jesus Christ was
teaching His
disciples to bear the fruits of salvation so that
others around him will be able
to see Christ which in turn will point them
to Christ who will save them from their sins.
Probably it was
to Mencius, more than any
other of his
disciples, that Confucius owes his great influence, for Mencius served
to popularize and give currency
to the
teachings of the sage.
So in
other words Billy decided
to go against God's
teachings and embrace a cult religion inspired by Satan all because he got suckered in by one of the cult's
disciples.
The good teachers
teaching disciple specific science already integrate
other disciplines and multiple hands - on opportunities for their students.There also needs
to be a scaffold structure for information be recalled AND make cognitive sense.