On the one hand, Thomas Aquinas could not accept the view that the great achievements of Greek rationality should simply be ignored by Christians or assumed to be fundamentally
distorted by sin.
Secularism, hedonism, relativism, materialism — these giants of our time are the fruit of minds darkened and
distorted by sin.
Though the image of God in us is
distorted by sin, it has not been erased by sin.
Not exact matches
He began his pontificate
by bringing all of us back to the Book of Genesis, to «the beginning», because he realized that millennia of
sin and stereotype have only
distorted the truest meaning of man and woman.
To point to another's supposed
sin, is a
sin of ignorance, blind
by distorted perception, that is other than the clear Self looking at the subject through unconditional love, what «one» should perceive this way is the suffering and / or needed help.
They are contrary only to a human nature deeply
distorted by the lesion of
sin.
There can be no
sin without love, either love perverted, love
distorted, or, and here we peer into a deeper depth, love destroyed
by a revengeful unlove which turns against life itself.
«When faith in the Creator is replaced
by faith in human ability to solve all problems
by technological means, humanity has fallen into the
sin of idolatry...
distorted trust for our salvation in other sources of power.»
Nothing in human effort or will, nothing in our human loves,
distorted as they are
by sin, can be relied upon as indications of the love of God.
Man has responded
by seeking God but, because of his
sin, has reached
distorted or completely false views.
Then he
sins by distorting his testimony for a purely political agenda.»