Not exact matches
On pp. 19 - 21, Michael McCullough explores Warren Buffett's argument for why wealthy Americans like him should pay more taxes — which raises fundamental
questions about
distributive justice, freedom, and property rights.
This is what philosophers refer to as a
question of
distributive justice.
A third and final facet of the
question relates to the possible forms that
distributive justice can take in Catholic confessional states, which Dignitatis Humanae admits may differ legitimately from the shape that
distributive justice typically assumes in liberal regimes.
Scientific management also seems to promise that the answer can be found without confronting difficult
questions of
distributive justice; we persist in the illusion that science combined with policy can fix our problems without requiring any difficult choices or tradeoffs.
Yet
questions of
distributive justice about which nations should bear the major responsibility for most GHG reductions at the international level have and continue to block agreement in international climate negotiations, as well as
questions about which countries should be financially responsible for adaptation costs and damages in poor countries that are most vulnerable to climate change's harshest climate impacts and who have done little to cause the problem.
Climate change raises
questions of both
distributive and retributive
justice because: (a) Climate change is a problem caused by some people that inflicts harm on others; (b) Some of the poorest people in the world are extremely vulnerable to its impacts and can do little to protect themselves from those impacts; (c) The adverse impacts to some of the world's poorest people are likely to be catastrophic; and (d) Huge reductions from status quo emissions are necessary to prevent catastrophic warming.
Any national ghg emissions reduction commitment is implicitly a position on two ethical
questions, namely, first, what safe atmospheric ghg concentration level the commitment aims to achieve and, second, what equity framework or principles of
distributive justice the percent reduction is based on.
Because debates about climate change policy formation at the national level have often ignored
questions of equity and fairness, there is a need to publicize how debates at the national level about proposed climate change policies acknowledge or ignore
questions of equity, ethics, and
distributive justice.
Any national ghg emissions reduction commitment is implicitly a position on two ethical
questions, namely, first, what safe atmospheric ghg concentration level the commitment is designed to achieve and, second, what equity framework or principles of
distributive justice the INDC is based on.
It would certainly raise complex
questions about
distributive justice, although I am unclear on the class position of Finnish taxi drivers.