When, years later, I found Calvin declaring that every Christian experiences the inward witness of the Holy Spirit to
the divine authority of Scripture, (2) I rejoiced to think that, without ever having heard a word on this subject, I had long known exactly what Calvin was talking about — as by God's mercy I still do.
Even a test - act that required officeholders to declare «their belief in the being of a God, and in
the divine authority of the scriptures,» would not have satisfied, since it is easy to dissemble.
Not exact matches
The
authority of scripture and its
divine origin are linked.
But if we see the Bible as both human and
divine — not just
divine (literalism), not just human (liberalism), and certainly not a bit
of both (mix - and - match)-- then we will submit to the loving
authority of God in all
scripture, whether or not we find what it says easy to swallow.
Because on investigation
of the text it is noted that Jesus accepted
Scripture as his sole and
divine authority (admittedly Jesus» pronouncements and actions were not framed in the context
of the twentieth - century debate on
authority, but his trust in
Scripture still seems incontrovertible), Christians similarly believe the Bible to be basic to their faith and life.
They state under the category
of the Holy
Scriptures that, «The books commonly called Apocrypha, not being
of divine inspiration, are no part
of the canon
of the
Scripture, and therefore are
of no
authority in the Church
of God, nor to be any otherwise approved, or made use
of, than other human writings.»
The chapter headings give us an overview
of the work: Ignorance
of Scripture is ignorance
of Christ: the theological project
of Joseph Ratzinger; The critique
of criticism: beginning the search for a new theological synthesis; The hermeneutic
of faith: critical and historical foundations for a biblical theology; The spiritual science
of theology: its mission and method in the life
of the church; Reading God's testament to humankind: biblical realism, typology, and the inner unity
of revelation; The theology
of the
divine economy: covenant, kingdom, and the history
of salvation; The embrace
of salvation: mystagogy and the transformation ofsacrifice; The cosmic liturgy: the Eucharistic kingdom and the world as temple; The
authority of mystery: the beauty and necessity
of the theologian's task.
In fact, this culture can not be understood without seeing the way the Bible has functioned as
Scripture with
divine authority, whether in the development
of the Middle Ages, the Protestant Revolution, or certain elements
of the resistance to totalitarianism.
For example, in the fourth book
of Father Paul Sarpi's History
of the Council
of Trent, you will find that in the year 1551 the Papal legates who presided over the Council ordered: «That the
Divines ought to confirm their opinions with the holy
Scripture, Traditions
of the Apostles, sacred and approved Councils, and by the Constitutions and
Authorities of the holy Fathers; that they ought to use brevity, and avoid superfluous and unprofitable questions, and perverse contentions....
Secondly,
Scripture's intrinsic
divine authority suggests the correlative qualification
of human thought.
This «rebellion», he contends, parallels that
of Korah's Rebellion in the OT, and is characterised by a view
of Scripture that questions the
divine authority of the biblical text, its uniqueness, and its sufficiency.