The more the glorious reign of God on earth was believed in and the more vividly its splendors were imagined, the more surely the question of individual destiny was pushed to the fore: Should the beneficiaries of
this divine consummation be only the fortunate persons who happened to be alive on the surface of the earth when the great day arrived?
The myth of
the divine consummation (found in books like Revelation in the New Testament and suggested by the picture of resurrection, as well as by the «last things») is an assertion that the divine purpose can not fail, that God will take into the divine self what is achieved in the world, and that in some fashion, obviously beyond our imagining, God will be disclosed as all in all.
Not exact matches
This kind of talk about the eighth day underscores the in - breaking of the
divine into the movement of history to bring it to a final
consummation.
Christianity, for example, is essentially based on the twofold belief that man is in a special sense an object of pursuit to the
divine power throughout creation, and that Christ is the terminal point at which, supernaturally but also physically, the
consummation of humanity is destined to be achieved.
At no point in this process does the incarnate Word or Spirit assume a final and definitive form, just as God himself can never be wholly or simply identified with any given revelatory event or epiphany, if only because the
divine process undergoes a continual metamorphosis, ever moving more deeply and more fully toward an eschatological
consummation.
Its achievement is through the spiritual energy imparted by His spirit in human hearts, but its final
consummation comes slowly through the joint efforts of God and man, working side by side, in the struggle to create a new and
divine order and to make His will be done on earth as it is in heaven.
Viewed in its «supernatural» aspect this endeavour expresses itself and culminates in a sort of participation in the
divine life, whereby each individual will find, by conscious union with a Supreme Being, the
consummation of his own personality.
At no point in this process does the incarnate Word or Spirit assume a final and definitive form, just as God himself can never be wholly or simply identified with any given revelatory event or epiphany, if only because the
divine process undergoes a continual metamorphosis, ever moving more deeply and fully toward an eschatological
consummation.17
In the form in which this coming kingdom was eventually delineated, as
divine victory and the final
consummation of Christ's work on earth in both judgment and mercy, the biblical symbolism of Christ's return becomes meaningful.
This destiny is seen as the
consummation of the creation and as the realization of the
divine purpose for the world.
Nevertheless there is an ultimate
consummation, not in the world but in the
divine experience that accomplishes our redemption from evil.
Human justice is not a substitute for
divine justification, nor is it even a corollary in preparation for the
consummation of history.
He believed that the impulse toward a better society was the fruit of Jesus» proclamation of a kingdom of love,
divine in its origin, growth, and
consummation, sustained by the Holy Spirit, made manifest and operative as the will of God is done in human society.
Always the ultimate goal and
consummation of God's purpose was the
divine sovereignty made manifest in the Messianic age.
God's judgment takes place through the instrumentalities of this world, but the
consummation of the kingdom we long for must be an unambiguously
divine event.
The
consummation of the kingdom is a purely
divine act.