We understand by the Logos or
divine creative Word the sum totality of all God's specific creative purposes for all creatures.
Not exact matches
«I acclaim you as the
divine milieu, charged with
creative power, as the ocean stirred by the Spirit, as the clay moulded and infused with life by the incarnate
Word.
Concludes Wright: «It is as though... «the
word of the YHWH» is like an enormous reservoir, full of
creative divine wisdom and power, into which the prophets and other writers tap by God's call and grace, so that the
word may flow through them to do God's work of flooding or irrigating his people.»
To talk in that fashion is not to speak of a kind of meaningless re-enactment of what went on in the creation; it is to speak of a vital, living, and ongoing movement, where God knows and experiences (if that
word is, as I believe, appropriate to the
divine life) that which has taken place, but knows it and experiences it with a continuing freshness and delight — and, if what has taken place has been evil, with a continuing tinge of sadness and regret — such as must be proper to the chief
creative and chief receptive agency who is worshiped and served by God's human children.
Suffice it to say that it reached its culmination, so far as scriptural witness is concerned, in the affirmation that in Christ the
Word (the self - expressive
creative Activity which is
divine in nature) «became flesh and dwelt among us,» while in formal theological statement the climax was the declaration that in him there is a genuine union of
divine Activity («true God») and human activity like our own («true human being»).
The
divine command and
creative Word were personified and given power to create and sustain that which they create.
The Qur» an, the
divine command, and the
creative Word Be, were all forms of the eternal attribute of speech.
The
divine principle that constantly seeks
creative transformation in everything may be described as God's Logos — the
divine,
creative Word that expresses the very life of God.
«In the mind of the theologian of the Prologue the
creative word of God, the
word of the Lord that came to the prophets, has become personal in Jesus who is the embodiment of
divine revelation.