What's more, the emotional bond between kids and parents is
a divine form of love.
Not exact matches
(n. 29) «Therefore, the priest's life ought to radiate this spousal character which demands that he be a witness to Christ's spousal
love, and thus be capable
of loving people with a heart which is new, generous and pure, with genuine self - detachment, with full, constant and faithful dedication and at the same time with a kind
of «
divine jealousy» (cf. 2 Cor 11:2)-- and even with a kind
of maternal tenderness, capable
of bearing the «pangs
of birth» until «Christ be
formed» in thefaithful (cf. Gal 4:19).
be a witness to Christ's spousal
love, and thus be capable
of loving people with a heart which is new, generous and pure, with genuine self - detachment, with full, constant and faithful dedication and at the same time with a kind
of «
divine jealousy» (cf. 2 Cor 11:2)-- and even with a kind
of maternal tenderness, capable
of bearing the «pangs
of birth» until «Christ be
formed» in the faithful (cf. Gal 4:19).
Every other
form of revelation would be a deception from the standpoint
of the
divine love.
One can still find this emphasis on
divine immanence in writers
formed by Pentecostalism like James Baldwin, who equated it with the outworking
of love in human life.
Accepting the biblical understanding
of love as central to any human concept of the divine is at the heart of Williams» enterprise, directly challenging the Augustinian formulation as a corruption of this.23 Love is «spirit taking form in history.&ra
love as central to any human concept
of the
divine is at the heart
of Williams» enterprise, directly challenging the Augustinian formulation as a corruption
of this.23
Love is «spirit taking form in history.&ra
Love is «spirit taking
form in history.»
Now, Gudorf contends, present inroads on this tradition insist that: «1) bodily experience can reveal the
divine, 2) affectivity is as essential as rationality to true Christian
love, 3) Christian
love exists not to bind autonomous selves, but as the proper
form of connection between beings who become human persons in relation, and 4) the experience
of bodily pleasure is important in creating the ability to trust and
love others, including God.»
We can counter by asking why political transactions, or
forms of religious sacrifice, or ransom payments are more able to bear the freight
of the
divine meaning than are the personal relationships
of love, betrayal and forgiveness.
Otto himself correlated this polarity with the tension between
divine wrath and
divine love, which is undoubtedly a characteristic
form of interpretation in the West.
According to the writer,
divine love may take the
form of a zornige Liebe, a «wrathful
love.»
It places pleasure above
love, health and well - being above the sacredness
of life, the participation
of special interests groups in governance above democratic representation, women's rights above motherhood, the empowerment
of the selfish individual above any
form of legitimate authority, ethics above morality, the right to choose above the eternal law written in the human heart, democracy and humanism above
divine revelation — in a nutshell, immanence above transcendence, man above God, the «world» above «heaven».
The tendency there has been in Christian thought, from quite near the beginning, to depreciate the true humanity
of Jesus and to turn him into a
divine being, appearing temporarily in the
form of man, fails to do justice to the magnificence, indeed the perfection,
of that portrayal
of love in the human scene.
Alex has vague notions
of his inadequacies as a man and as a father to his sons, but God knows what the root causes
of these failings are and seeks to
form him in
love -
divine love, a Father's
love which will do anything for the sake
of the well - being
of his children.
Where that intention is present in any
form we will speak
of the presence
of love.4 In the
divine life, that intention is always present, for God is spirit.