«20 Hartshorne suggests, through such examples, that to be true is to be true for some knower, ultimately for
the divine knower.
Classical theology has typically responded to this difficulty by alleging that, since all things other than God depend on God for their existence, their relations to
the divine knower are constitutive of them rather than of God.
Not exact matches
Part of the impetus for the idea of
divine relativity comes from Hartshorne's interpretation of the Thomistic theory of knowledge in which the
knower is in an internal cognitive relation to the known.