Sentences with phrase «divine meaning of the event»

When the divine meaning of the event is made to depend upon views of Jesus» divinity and when the presence of Christ in the church is made to depend upon a belief in the Resurrection, we cut the solid ground out from under the whole Christian position; we invest the purely speculative with an importance it does not possess and rely on it to perform a function it can not perform; and we open the door to discord and division.

Not exact matches

The central allegation of paradox seems to me to run roughly as follows: a nontemporal divine experience would include in itself all events in time (cf. CSPM 105); but to experience all temporal events simultaneously would dissolve any real distinction between past and future (cf. CSPM 66); so there could be no temporal transition, no change, no contingency, and no freedom (cf. CSPM 137); and since nothing could become, there could be no real permanent and unchanging reality either, «for then the contrast between the terms, and therewith their meaning, must vanish» (CSPM 166).
In any event, the biblical words that are translated «miracle» in most of our English versions mean «sign» (semeion), manifestation of divine energy (dunamis), and that which surprises us and makes us wonder (terrha).
The prophets from Amos on are forced to reinterpret the meaning of the present in terms of an immediate future to be charged with tragedy — but a tragedy no less the result of divine action than the great formative event of redemption from Egypt.
The word «miracle» is usually understood to mean any astonishing, extraordinary, inexplicable event which is regarded as signifying the activity of divine agencies.
And consonant with the immutable position of Yahwistic prophetism, whose primary proposition is always the effective impingement of divine life upon history, the meaning of Solomon's reign and of events subsequent to it is discerned in the scheme of sin and judgment: like Babel, apostasy results in the rupture of human community.
This would not prevent others from so speaking of them, if they mean events in which they become aware of the divine forgiveness.
The clue to the interpretation of whatever intimations of the divine are given us in our common life is provided by the first century event to which we find ourselves inevitably looking back and by the historical community through which the concrete meaning of that event has been conveyed to us and in which, therefore, the event itself is in a sense perpetuated.
Rather, it is a unity derived from principles of community and canon; from the memory of the community of Israel; and from Israel's understanding of its past and its present (and its future) as time and event given ultimate meaning only in terms of critical divine activity for critical divine purposes.
Pastors should also be capable of detecting the symbolism both of words and of earthly events — the analogies of faith — through which the deeper meaning of the divine mystery discloses itself.
But the ontological status of those normative principles can by no means be reduced to the set of instances contained in the actual concrete events of the divine life.
On the contrary, it means that those events and occasions have so much entered into and so much become part of Deity in his consequent aspect — providing new possibilities for relationship, new opportunities for creative advance, new chances for the bringing into actuality of genuine and richer good --- that they are in some deep and real sense integral to the divine life itself.
This would mean that Israel's corporate memory of Moses and the Hebrews in Egypt underwent the long process of meditation; and the ensuing narrative was finally shaped and accented in devotional use - in the annual celebration, rehearsal, and re-enactment of the glorious event of divine creation in the triumphal exodus from Egypt.
Given our stress on freedom in the divine nature, we need to reinterpret omniscience of the future so that it means not a fixed knowledge of every coming event held in a timeless instant, but the simultaneous grasp of an absolute infinity of possibles — a capability we human beings lack — and an instantaneous calculation of the odds for all future possible events and actions.
The differences among the books and among the individual authors are due to the varying ways in which these authors understood the meaning of the events and the divine plan, and to the varying circumstances in which they wrote.
a b c d e f g h i j k l m n o p q r s t u v w x y z