Linnaeus himself freely mixed biology and theology: He believed his classification scheme was a window into
the divine order of the universe.
Not exact matches
The author (s)
of this story lacked perspective on their calendar, or maybe they wanted to debunk astronomical principles
of order in favor
of making the statement that God made all that is in the
universe in one «work» week a nice juxtaposition between
divine and human potential to get things done.
God literally became a man in
order that the human categories
of spirituality could be recognized as truly
divine, and not the mere invention
of a frightened race seeking some means
of converting a miserable and ephemeral existence into a dignified and permanent purchase upon the existence
of the
universe.»
Stoicism offers an obvious example: a vision
of the
universe as a fated, eternally repeated
divine and cosmic history, a world in which finite forms must constantly perish simply in
order to make room for others, and which in its entirety is always consumed in a final ecpyrosis (which makes a sacrificial pyre, so to speak,
of the whole
universe).
If God in «his» heaven is a father ruling «his» people, then it is in the «nature»
of things and according to
divine plan and the
order of the
universe that society be male - dominated.4
Therefore, in attempting to relate the notion
of divine causation to such a
universe we have to understand God not only as the ground
of whatever
order happens to have emerged, but also as the creative pull that energizes the world's ever becoming «more».
In the mode
of being felt the
divine presence in the
universe is a lure or power
of persuasion continually offering new possibilities
of intensity and harmony to patterns
of events in cosmic becoming.16 «God» is a word we may use to refer to the radical source
of novelty and
order in the emergent
universe.17 Without such a source
of novelty and
order we may well ask whether there would be any emergence at all.