By postulating the existence of two natures in this one person, the Doctrine of the Incarnation allowed one to say that the suffering of Jesus as reported in the Gospels was experienced by the one human - and -
divine person through his human nature, which avoided a run - in with the prevailing wisdom of the time.
Not exact matches
I gradually began to see that Christianity is not about solitary seekers after truth who just get together once in a while for a chat: other
people are very much part of the
divine scheme of things — even scripture has come down to us
through the agency of other
people.
Although I've read about how God has given
people divine revelations
through their dreams, I honestly didn't believe...
At the end of the day, even a figure like Thomas Carlyle, whom Taylor sees as part of the problem, retains the emphasis on
divine immanence and God at work in the
people, primarily
through the hero who moves history forward.
Smith reminds readers of the idea of
divine accommodation, which suggests that «in the process of
divine inspiration, God did not correct every incomplete or mistaken viewpoint of the biblical authors in order to communicate
through them with their readers... The point of the inspired scripture was to communicate its central point, not to straighten out every kink and dent in the views of all the
people involved in biblical inscripturation and reception along the way.»
Concludes Wright: «It is as though... «the word of the YHWH» is like an enormous reservoir, full of creative
divine wisdom and power, into which the prophets and other writers tap by God's call and grace, so that the word may flow
through them to do God's work of flooding or irrigating his
people.»
This is also the genius of the Reformed Baptist movement, with its stress on
divine sovereignty in salvation and the continuity of God's elect
people through the ages.
Whether he dealt with women, children, or slaves, whether the
persons in need were Jew, Roman, Syro - Phoenician, or Samaritan, whether he associated with «respectable»
people or social outcasts, whether he was illustrating true neighborliness by the story of the good Samaritan or declaring the principle of
divine judgment on the basis of «as you did it to one of the least of these my brethren» — all
persons were of equal and supreme worth to him because he saw them
through the eyes of God.
It appears that there is general though only implicit recognition of the fact that a call to the ministry includes at least these four elements (1) the call to be a Christian, which is variously described as the call to discipleship of Jesus Christ, to hearing and doing of the Word of God, to repentance and faith, et cetera; (2) the secret call, namely, that inner persuasion or experience whereby a
person feels himself directly summoned or invited by God to take up the work of the ministry; (3) the providential call, which is that invitation and command to assume the work of the ministry which comes
through the equipment of a
person with the talents necessary for the exercise of the office and
through the
divine guidance of his life by all its circumstances; (4) the ecclesiastical call, that is, the summons and invitation extended to a man by some community or institution of the Church to engage in the work of the ministry.
The history of the Old Testament, as we have traced it, consists of alternating phases of crisis and development,
through which Israel is shaped, under the
divine providence, into a
people of God.
Our destiny is to be in God but whether this is negative or positive will depend upon the openness of the human
person to the
divine Love and the expression of that Love in and
through the affairs of our daily living.
They insisted that God works in history, and works
through a community dedicated to his purpose, a «
people of God» or
divine commonwealth, Israel was intended to be such a
people; that was its raison d'étre.
If to Peter was given in the power of the keys, a humble and utterly steadfast courage in keeping and expressing the doctrine of Christ, and to Paul was given the understanding to a supreme degree of the philosophical and theological evolution
through time of the Mystery of the
divine Economy in Christ, to John was given in an especial degree the intuition in recognition and love of the
Divine Person in Himself.
St. Paul's Letter to the Romans gives it classical articulation in the Christian Bible: «For all alike have sinned, and are deprived of the
divine glory, and all are justified by God's free grace alone,
through God's act of liberation in the
person of Christ Jesus» (Rom.
In traditional Western thinking,
people derived the virtue to obey the law because God, the Supreme Lawgiver, issued it
through the king, who ruled by
divine right.
That is, the potential for human transformation that God, the «Father», unilaterally made available
through Jesus Christ, the «Son», can not become a reality without the continuous energizing activity of this distinct, equally
divine, third
person of the Trinity.
But they traced
through the tragic life of their
people the
divine working of judgment, of healing, and of mercy, and they recognized the Lordship of the righteous God over all life.
God is the master of Science, he communicates with
people through divine intervention and the Holy Spirit.
While the prophets were announcing these great messages of moral responsibility, of impending doom if these were evaded, and of the hope of
divine deliverance of the faithful remnant
through the coming Messiah, the political fortunes of the
people were anything but such as to nourish this hope.
[2] One canget a glimpse of how far this can go in some of the more extreme interpretations of Maximus the Confessor, in which it is suggested that, without the fall, the Incarnation would not have taken place in the
person of Jesus, but in a «universal» incarnation in human nature
through man's free co-operation with
divine grace.
But although the God of Israel was identified with the one God of all monotheistic religions,
divine self - revelation
through the history and experience of the Jewish
people had given this God, as we have just noted, a special quality.
Paganism, at least, believes in a natural law, and it is an easy jump from there, says C. S. Lewis, to teach
people the
divine law as recorded in Scripture and revealed
through the gospel of Jesus Christ.
First, we must remember that in Scripture, and especially in Pauline theology, Jesus Christ is the ultimate elect one, and individual
people become elect, not
through an eternal
divine decree from God, but by joining with Christ by faith.
Make us to love; move in upon us, work
through us, put pressure on our little selfish lives, so that we may love «that which thou dost command» — the things, the places, the times, the
persons, the circumstances in which God has sent us, the whole realm of the
divine ordering of things.
It is expressed by that symbol of the
divine presence, the pillar of cloud by day and of fire by night, which accompanies the
people on their way
through the desert.
11 In God's covenant with Moses and,
through Moses, with the
people of the exodus, the being of God acquired «an explicitly personal character» 12 that countered anthropomorphizing tendencies «primarily
through the experience of the infinite superiority of the
divine nature to all merely human attributes and capacities — an experience which marks every encounter with the
divine in the Old Testament.»
The way we can most deeply participate in a
divine fullness that literally overflows our finite capacities is
through mutual indwelling with other
persons.
Whereas in archaic society ordinary
people relate to the
divine through the mediation of the
divine king, once the historic religions arise there can be a direct relation to the
divine, unmediated by political authority.
They are to be honored in acknowledgment of God's claim upon every individual life, in acknowledgment that all life is his and therefore sacred; and that the holiness of life can best be affirmed by honoring and respecting those two
persons through whose combined life the
divine image and animating breath are given.
God summoned the nations to
divine blessing mediated
through Israel, but also used the nations to punish the chosen
people.
Shi`a is based on the belief that to reach truth one must have an infallible teacher in the
person of the Imam, the carrier of the
divine light - spark transmitted from Adam
through Muhammad and his cousin and son - in - law, Ali, and the descendants of Ali.
Luiz Ruscillo FAITH Magazine January - February 2007 Christ the Fulfilment of Wisdom «The Church, as early as apostolic times, and then constantly inher Tradition, has illuminated the unity of the
divine plan in the twoTestaments
through typology, which discerns in God's works of the OldCovenant prefigurations of what he accomplished in the fullness of timein the
person of his incarnate son.»
She feels inspired
through the
divine spirit and loves working with rural women who have played a key role in helping her impart ethnic healing practices to
people from all walks of life.
A sacred relationship is a relationship in which we are inspired to see the
divine in another
person, to experience oneness
through the union of two.
As it is, The Water
Diviner rushes the audience
through several stories and psychic adventures without letting us get to know a single place or
person well enough to emotionally bond with them.
Alloy is aware that the world of the past isn't as
divine as the
people who surround her think it is, but she rarely questions them or tries to convince them that they're seeing the world
through the wrong lens.