My own trinitarian conception of the God - world relationship, as expressed in previous publications, lends itself even more dramatically to a field - oriented understanding of the God - world relationship since it makes clear how the three
divine persons of the Christian doctrine of the Trinity can be said to possess a field proper to their own divine being which likewise serves as the «matrix» or ontological ground for the field of activity proper to creation (see, for example, The Divine Matrix 52 - 69 and «Panentheism from a Process Perspective»).
Another point about the common tradition that requires note if we are to make progress toward sorting out the relation between authority and office is that, within it, authority is a term that is applied in a proper sense only to persons, either
the divine Persons of the Trinity or human persons who act on God's behalf.
Elsewhere, I have indicated how this field - approach to Whiteheadian societies allows for a trinitarian understanding of God in which the three
divine persons of traditional Christian doctrine by their dynamic interrelatedness from moment to moment constitute a structured field of activity for the whole of creation.6 Here I would only emphasize that thinking of Whiteheadian societies as aggregates of mini-entities with one entity providing the necessary unity for the entire group is reductively much more impersonal and materialistic than the approach sketched in these pages.
From this creative will comes a human nature taken from Jesus» human mother that is personified by, exists in, is «enhypostatised» by
the divine person of the Logos.
The full human nature, his body, his soul and his human will exists in
the divine person of the Logos.
In the fullness of time, they will reach their culmination in the divinity and humanity of Christ, united in
the divine person of God the Son, which shines out on Mount Tabor.
Perhaps he relies too much on twentieth - century Anglo - American scholarship, but his work will prove helpful for any reader interested in the first two centuries of Christianity, particularly in the question of how unwavering devotion to
the divine person of Jesus so rapidly became a sine qua non of the first believers» lives.
Not exact matches
Carefully controlled experiments not only attempted to
divine the shape
of a demand curve — which shows just how much
of a product
people will buy as you keep raising the price, allowing retailers to find the optimal, profit - maximizing figure.
God will cause them to suffer in due course, but you know — God just doesn't smite
people the way He used to and sometimes one can just get sick and tired
of waiting for
divine justice.
a) that the bible is an imperfect human representation
of gods word b) that the bible is a mixture
of mythology and
divine inspiration c) that the bible was created in a way that
people would understand at the time and intended to be updated d) that a pure message was corrupted intentionally by evil humans or spirits
Just think
of their horror
of finding out that
people just stop when they die, nothing more, and all the
divine punishment they so dearly love just does not happen.
Of those, God told one to steal a car and go to Minnesota to receive
divine blessings (stopped by police on the way); another was «told» to spend all her money on a plane ticket as there was a grant waiting for her in another state to go to college with (there wasn't, and she had to call relatives to rescue her); another was told to cut himself; another was told to harm
people (but only avoided doing this because he called police and was put inpatient).
Maybe Jesus and Muhammad existed as
people in ancient cultures but not in any way as
divine beings or messengers or sons
of someone's God.
I really get a good laugh from
people like this who try to discredit the faith
of those who CHOOSE to believe in God and in a
divine creator.
«god» doesn't exist and is make believe, your religious texts were written by human beings without any kind
of «
divine inspiration» regardless
of what you read in them... written by
people who thought the Earth was flat... it isn't.
The Catholic Church's position on artificial birth control has NO basis in the teachings
of Christ... it was not an issue then... the teaching is solely based on the opinion
of the men running the church who claim «
divine inspiration»... BULL... they wanted
people to have more kids so they could contribute more money to the church so that the so - called «princes
of the church» could maintain their princely life - style.
Point
of fact — Whether you believe Jesus was
divine or not, he was a historical
person who did exist.
The site promotes «the literal existence
of Adam and Eve as the progenitors
of all
people, the literal fall and resultant
divine curse on the creation, the worldwide cataclysmic deluge, and the origin
of nations and languages at the tower
of Babel.»
hen discussing the possible existence
of objective (
divine) «truths»,
people like truthfollower / Theo appeal to their audience with various examples attempting to get the reader to agree to a non-qualifed value
of «evil / incorrect / bad / good», as if this will lock in an agreement
of an objective «truth» value (without it being explicitly specified).
people really need to study the bible — not for Christianity sake but for theirs - the athiest would like everyone to understand them and used this phrase — But when I explain that atheism is central to my worldview — that I am in awe
of the natural world and that I believe it is up to human beings, instead
of a
divine force, to strive to address our problems — they often better understand my views, even if we don't agree.
You even believe your particular interpretations
of your
divine book are more correct than other
people's.
(Psalm 14), and Paul wrote «For since the creation
of the world God's invisible qualities — his eternal power and
divine nature — have been clearly seen, being understood from what has been made, so that
people are without excuse.»
If someone believes that the only alternatives are that God is a personal super-designer
of the cosmos, a kind
of cosmic Steve Jobs, or the whole show was put together by evolution over billions
of years, how could one possibly convince this
person that the natural law is part
of the
divine providence for the cosmos?
I know that I see elements
of divine around me in things and in ways that others don't, including other religious
people... And as long as different religions and even sects constantly argue about what god truly is, and as long as they come up with different asnwers, then I have to say that the spiritual elements
of our universe simply manifest differently for different folks, including not at all for some... as with those who label themselves as athiest...
That biblical vision helped form the bedrock convictions
of the American idea: that government stood under the judgment
of divine and natural law; that government was limited in its reach into human affairs, especially the realm
of conscience; that national greatness was measured by fidelity to the moral truths taught by revelation and inscribed in the world by a demanding yet merciful God; that only a virtuous
people could be truly free.
A God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one
of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless lives, yet cursed his other children with biting miseries and maladies
of mind and body; who mouths justice, and invented hell - mouths mercy, and invented hell - mouths Golden Rules and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other
people, and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead
of honorably placing it where it belongs, upon himself; and finally, with altogether
divine obtuseness, invites his poor abused slave to worship him!
The two sections are obviously related: Since all three
persons of the Trinity share the one
divine nature, what is true
of the
divine nature will be true
of each
of the
persons.
If a
person thinks that nature is wholly corrupt, that there is no natural morality knowable by human reason, that grace completely supplants nature, that the basis
of morality is the
divine command and not the essences
of things as created by God — and some Protestant theologians can plausibly be read as having said such things — then all bets are off.
I gradually began to see that Christianity is not about solitary seekers after truth who just get together once in a while for a chat: other
people are very much part
of the
divine scheme
of things — even scripture has come down to us through the agency
of other
people.
Denying the
divine origins
of the human
person, our government has withdrawn the law's protection from unborn children in the womb» the most absolutely innocent and defenseless members
of our human family.
Some
people need to believe that there is a
divine being waiting at the end
of your life that will punish or reward you for how you lived.
I think Jesus was some guy who did a lot
of good things, but
people got carried away and started believing he was
divine.
The emphasis has characteristically been on «a theology
of the infinite» — an inquiry into the identity and existence
of divine beings,
divine activity in history and nature, the purpose and destiny
of human life as these are revealed by a being called «God» to others called «
persons.»
able to create the universe in his
divine ability, but can't stop someone from drinking a six pack
of mickey's and plowing into an innocent
person killing them.
It is not as if matter has been invested with some
divine quality in its own right — that would indeed be a magical understanding — rather it is the dynamic, Spirit filled presence
of the Christ in an enfleshed relationship with his
People that constitutes the principle
of sacramental life - giving empowerment.
Our Lord is the fulfilment
of ancient typology, and as a truly
divine person.
(n. 29) «Therefore, the priest's life ought to radiate this spousal character which demands that he be a witness to Christ's spousal love, and thus be capable
of loving
people with a heart which is new, generous and pure, with genuine self - detachment, with full, constant and faithful dedication and at the same time with a kind
of «
divine jealousy» (cf. 2 Cor 11:2)-- and even with a kind
of maternal tenderness, capable
of bearing the «pangs
of birth» until «Christ be formed» in thefaithful (cf. Gal 4:19).
The whole
divine - human experience
of God's taking on human nature in one
person is an exemplar
of suffering that works itself out in multiple dimensions
of obedience.
In a line that John Paul never tired in quoting, we read that there is «certain similarity between the union
of the
divine persons and union
of God's children in truth and love.
Persons are dignified because God's personhood dwells within them, and persons are free because they participate in the gift of divine f
Persons are dignified because God's personhood dwells within them, and
persons are free because they participate in the gift of divine f
persons are free because they participate in the gift
of divine freedom.
A hallmark
of the Catholic tradition is that God's existence (though not His Trinitarian nature), the existence
of the incorporeal soul (though not the nature
of the after life and the beatific vision), the nature
of the human
person (though not the full truth about the indwelling
of grace), and the natural law are all accessible to us without
divine Revelation.
When we talk about the actions
of Jesus we need to be careful because He has two natures — He is fully
divine and fully human — even though He is only one,
divine Person — God the Son, the second
Person of the Trinity.
be a witness to Christ's spousal love, and thus be capable
of loving
people with a heart which is new, generous and pure, with genuine self - detachment, with full, constant and faithful dedication and at the same time with a kind
of «
divine jealousy» (cf. 2 Cor 11:2)-- and even with a kind
of maternal tenderness, capable
of bearing the «pangs
of birth» until «Christ be formed» in the faithful (cf. Gal 4:19).
There are all sorts
of ways even ordinary
people can BS a «resurrection» — and besides, Lazarus was raised from the dead, and no one claims he was
divine.
It reminds Israel's
people of their
divine origin,
of being created and formed by Yahweh.
It did not require each
person to proclaim a reading, hold up a banner or do a dance; active participation in the
divine work celebrated at the altar meant something deeper for St Paul, as indeed for the Fathers
of the first five centuries
of the life
of the Church.
[16] It may seem as if we are now relying on
divine Revelation, but in speaking
of God as the creator
of human
persons, we remain within the purview
of the natural law.
Wonder and awe before the majesty
of the Creator, answering a high call to service, being transformed by a Power greater than our own, being aware
of a Presence in whose fellowship we find our strength, being reinforced by the
divine help so that we triumph over trouble, opening our lives to inspired hours when the best seems the most real — all these are responses to revelations
of reality above and beyond ourselves, but nowhere is such revelation so compelling as when it comes incarnate in a
person.
The final transformation
of society requires a
divine in - breaking in the earthly polis akin to Spirit baptism's dramatic upheaval in the
person.
And not just Jesus: A whole gospel in all
of its theological details — right down to debates about baptism, the relationship
of law to grace, and the problem
of divine foreknowledge — is taught to the
people of the New World centuries before Jesus was even born.