Jesus» attitude toward the Gentiles and his teaching concerning their place in
the divine plan of salvation pose a problem that will come up again.
Not exact matches
The mystery
of creation and the history
of salvation can then be shown anew to the world with great clarity and power as the one unfolding
plan of Gods Wisdom and Love in which all things are ordered towards the incarnate Lordship
of Jesus Christ in whom we are destined to be made co-sharers
of the
divine nature (2 Peter 1:4).
The movements Howell mentioned were all led by powerful personalities, but they also dealt with basic issues
of Baptist identity and Christian faith: namely, the balance
of Scripture and tradition as norms
of belief and practice (Campbellism); the nature
of the true church and its identity markers (Landmarkism); and the reality
of divine grace in the
plan of salvation (hyper «Calvinism).
Naturally it is the broad outline
of his theological synthesis which is most accessible and engaging, but he is able to relate his philosophy to his theological reflection on the history
of salvation in a seamless way precisely because he sees creation and
salvation as the sequential manifestation
of a single
divine Wisdom and
Plan.
While a hypothetical stance allows us to perceive important aspects
of the
divine plan (e.g., the deificatio
of man), it unfortunately requires a certain abstraction from the Jesus
of history, from our own reality as sinful creatures, and from the
salvation won for us upon the Cross.
Second, the rigidity
of his hierarchy as an ontological
plan for creation might sometimes lend itself to the idea that the Incarnation
of the eternal Word was superfluous — all grace flows naturally through the ranks, from the
divine Word at the peak on down to the faithful: the Incarnation
of the Logos does act as a theophany — arevelation
of God — but it seems hardly necessary for
salvation.
It's marvelous because we believe that all human beings are spiritual daughters
of God and share in God's
divine nature; that Eve was a heroine who contributed to the
plan of salvation rather than a temptress who was responsible for the fall
of man (and I use «man» quite literally here); and that we have a Mother in Heaven as well as a Father.